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  • June 1, 1855
  • Page 14
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The Freemasons' Monthly Magazine, June 1, 1855: Page 14

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Untitled Article

Bells used for ecclesiastical purposes are comparatively speaking of modern date . They were -first constructed for this purpose under papal superintendence at Nola , a city in Campania , and they were naturally called for some time by both those names . They were " Noise , " and " Campanse . " Before this wooden rattles were in use , or notice was given , as at the mosques , by shout , or by the voice of

messengers , who were surnamed deodpo / noQ , and XaocrvaicTrjg . The Israelites were called to the ark , we know , by silver trumpets , upon which a peculiar blast was blown , which could be distinguished from the signal to prepare for a journey , or the alarm to make ready for battle . Bells , moreover , are to be worn , we are told ( Zech . xiv . ) upon horses in the second advent . With us they are placed upon horses accustomed to travel with heavy waggons for any distance ,

and they are much more frequently applied to this purpose upon the continent . They were fastened also upon the necks of other cattle , especially those wandering over the mountains , not as in the former case to inspirit them , to keep them together , and act as a band in a marching regiment , but to facilitate their recovery when twilight , or the intricacies of upland and dell , would otherwise render search well nigh hopeless .

Of the curious use to which bells have been put , maybe mentioned the fact , that Lupus , the Bishop of Orleans , who was at Sens when that town was besieged by the army of Olotharius , ordered the hells of St . Stephen ' s Church to be rung in order to frighten away the assailants . This strange artifice , which had the desired effect , was

tried in the year 1610 . About nine hundred bells are said to have been used to drive away thunder and lightning , though we should rather think them to have been rung with the view of calling persons to the church , or inciting them to pray earnestly in their own homes in the spirit , if not in the words of the beautiful Church of England

Litany" From lightning and tempest , Good Lord , deliver us . " The passing bell was rung in the same way to supplicate the prayers of the faithful in behalf of the parting soul still struggling with the mortal body . This knell is beautifully described by Scott in the concluding lines of the " Convent : " — -

u Slow o er the midnight wave it swung , Northumbrian rocks in answer rung ; To Warkworth cell the echoes rolFd , His beads the wakeful hermit told , The Bamborough peasant raised his head , But slept ere half a prayer he said ; So far was heard the mighty knell , The stag sprung up on Cheviot Fell , Spread his broad nostril to the wind , Listed before , aside , behind , Then couched him down beside the hind , And quaked among the mountain fern , To hear that sound , ho dull and ' Btern . "

“The Freemasons' Monthly Magazine: 1855-06-01, Page 14” Masonic Periodicals Online, Library and Museum of Freemasonry, 30 May 2025, django:8000/periodicals/mmr/issues/mmr_01061855/page/14/.
  • List
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Title Category Page
METROPOLITAN Article 40
GRAND CONCLAVE, May 11, 1855. Article 42
MASONIC CHARITIES. Article 34
NOTES ON ANTIQUARIAN RESEARCH. Article 13
OUR PAST, PRESENT, AND FUTURE Article 1
PROVINCIAL Article 44
Untitled Article Article 49
ON THE POLITICAL CONDITION OF THE ENGLISH PEASANTRY DURING THE MIDDLE AGES. Article 22
SURREY ARCHEOLOGICAL SOCIETY. Article 55
THE AZTECS AND THE ERDMANNIGES. Article 27
REVIEWS OF NEW BOOKS Article 30
CORRESPONDENCE Article 31
NOTES AND QUERIES. Article 33
THE LIVING AND THE DEAD. Article 59
MASONIC INTELLIGENCE Article 34
ROYAL FREEMASONS' GIRLS' SCHOOL FESTIVAL. Article 35
ANNIVERSARY MEETING OF THE STABILITY LODGE OF INSTRUCTION. Article 38
FRANCE. Article 56
COLONIAL. Article 57
AMERICA. Article 59
INDIA Article 57
METROPOLITAN LODGE MEETINGS FOR JUNE. Article 60
LODGES OF INSTRUCTION. Article 61
CHAPTERS OF INSTRUCTION. Article 62
Obituary Article 62
NOTICE. Article 63
TO CORRESPONDENTS. Article 63
ANIMAL AND HUMAN INSTINCT. Article 7
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Page 14

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Untitled Article

Bells used for ecclesiastical purposes are comparatively speaking of modern date . They were -first constructed for this purpose under papal superintendence at Nola , a city in Campania , and they were naturally called for some time by both those names . They were " Noise , " and " Campanse . " Before this wooden rattles were in use , or notice was given , as at the mosques , by shout , or by the voice of

messengers , who were surnamed deodpo / noQ , and XaocrvaicTrjg . The Israelites were called to the ark , we know , by silver trumpets , upon which a peculiar blast was blown , which could be distinguished from the signal to prepare for a journey , or the alarm to make ready for battle . Bells , moreover , are to be worn , we are told ( Zech . xiv . ) upon horses in the second advent . With us they are placed upon horses accustomed to travel with heavy waggons for any distance ,

and they are much more frequently applied to this purpose upon the continent . They were fastened also upon the necks of other cattle , especially those wandering over the mountains , not as in the former case to inspirit them , to keep them together , and act as a band in a marching regiment , but to facilitate their recovery when twilight , or the intricacies of upland and dell , would otherwise render search well nigh hopeless .

Of the curious use to which bells have been put , maybe mentioned the fact , that Lupus , the Bishop of Orleans , who was at Sens when that town was besieged by the army of Olotharius , ordered the hells of St . Stephen ' s Church to be rung in order to frighten away the assailants . This strange artifice , which had the desired effect , was

tried in the year 1610 . About nine hundred bells are said to have been used to drive away thunder and lightning , though we should rather think them to have been rung with the view of calling persons to the church , or inciting them to pray earnestly in their own homes in the spirit , if not in the words of the beautiful Church of England

Litany" From lightning and tempest , Good Lord , deliver us . " The passing bell was rung in the same way to supplicate the prayers of the faithful in behalf of the parting soul still struggling with the mortal body . This knell is beautifully described by Scott in the concluding lines of the " Convent : " — -

u Slow o er the midnight wave it swung , Northumbrian rocks in answer rung ; To Warkworth cell the echoes rolFd , His beads the wakeful hermit told , The Bamborough peasant raised his head , But slept ere half a prayer he said ; So far was heard the mighty knell , The stag sprung up on Cheviot Fell , Spread his broad nostril to the wind , Listed before , aside , behind , Then couched him down beside the hind , And quaked among the mountain fern , To hear that sound , ho dull and ' Btern . "

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