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  • The Freemasons' Monthly Magazine
  • June 1, 1855
  • Page 9
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The Freemasons' Monthly Magazine, June 1, 1855: Page 9

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being made to conceal it . Once more , there are certain muscular actions which must be done on certain occasions so suddenly that no time is allowed for the working out of a syllogism ; and these we do as infants and as brutes do them , by instinct . Winking on the sudden approach of an object to the eye ; muscular efforts to protect

the body from an approaching blow , or to preserve the balance when we trip , or are accidentally thrown out of the perpendicular ; coughing violently , to prevent suffocation , when any object touches the glottis ; warding off a blow aimed in jest , when we know there is no real danger nor intention of injury ;—all these are done on the prompt suggestion of instinct , sometimes , as in the last case , in opposition to our deliberate judgment . In fact , nearly half of our voluntary actions are instinctive . How then say we man has no instincts ? The Conjugal , Parental , and Filial Instincts exist in the human

race in a more refined and more exquisite state of development than in any race of brutes . For many of the blessings of human intercourse , and perhaps for the most happy division of society into distinct families , we are indebted not more to the moral and political regulations which bind , families together , than to that instinctive and hearty acquiescence in these laws which nature has inspired in all but the utterly depraved . Naturalists have observed that even birds and beasts have a monogamous propensity ; and it cannot be doubted that promiscuous sexual intercourse is the suggestion of the devil , not of nature . He therefore who recklessly tears himself away from the benign influence of these social and sacred relations , is not only

chargeable with a moral offence , but does violence to his own nature . He resists the impulses of instinct ; he is no longer a man , scarcely an animal . ] STay—shall we be accused of substituting fancy for philosophy , if we go a step further , and say , when we survey the ancient origin and wide diffusion of the Masonic Brotherhood , that in the origin and progress of Masonic institutions the social instinct is deeply concerned , prompting men to unite in a social compact for mutual sympathy and help ?

But this leads us to observe that besides the mere animal instincts which man inherits in common with the brute , there is also a higher class of instincts peculiar to himself , infused into his soul by creative wisdom , ennobling and dignifying his nature , and stamping him at once as a responsible and moral being . "We allude to those propensities of our nature which belong to the mind rather than the body , and which , without being essentially moral , are yet capable of being either honoured or prostituted , according to the purity or perversity of our moral principles .

A Thirst for Knowledge is one of these , a thing neither right nor wrong in itself , but capable of great good if duly cherished , rightly moderated , and wisely directed , —of great mischief , if unlawfully and to excess indulged . The mother of us all it ruined ; and how many of her sons and daughters inherit , in some prurient form or other , that morbid inquisitiveness , under the influence of which ' Fools rush in where angels fear to tread !" VOL . T . 2 A

“The Freemasons' Monthly Magazine: 1855-06-01, Page 9” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmr/issues/mmr_01061855/page/9/.
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Title Category Page
METROPOLITAN Article 40
GRAND CONCLAVE, May 11, 1855. Article 42
MASONIC CHARITIES. Article 34
NOTES ON ANTIQUARIAN RESEARCH. Article 13
OUR PAST, PRESENT, AND FUTURE Article 1
PROVINCIAL Article 44
Untitled Article Article 49
ON THE POLITICAL CONDITION OF THE ENGLISH PEASANTRY DURING THE MIDDLE AGES. Article 22
SURREY ARCHEOLOGICAL SOCIETY. Article 55
THE AZTECS AND THE ERDMANNIGES. Article 27
REVIEWS OF NEW BOOKS Article 30
CORRESPONDENCE Article 31
NOTES AND QUERIES. Article 33
THE LIVING AND THE DEAD. Article 59
MASONIC INTELLIGENCE Article 34
ROYAL FREEMASONS' GIRLS' SCHOOL FESTIVAL. Article 35
ANNIVERSARY MEETING OF THE STABILITY LODGE OF INSTRUCTION. Article 38
FRANCE. Article 56
COLONIAL. Article 57
AMERICA. Article 59
INDIA Article 57
METROPOLITAN LODGE MEETINGS FOR JUNE. Article 60
LODGES OF INSTRUCTION. Article 61
CHAPTERS OF INSTRUCTION. Article 62
Obituary Article 62
NOTICE. Article 63
TO CORRESPONDENTS. Article 63
ANIMAL AND HUMAN INSTINCT. Article 7
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Page 9

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Untitled Article

being made to conceal it . Once more , there are certain muscular actions which must be done on certain occasions so suddenly that no time is allowed for the working out of a syllogism ; and these we do as infants and as brutes do them , by instinct . Winking on the sudden approach of an object to the eye ; muscular efforts to protect

the body from an approaching blow , or to preserve the balance when we trip , or are accidentally thrown out of the perpendicular ; coughing violently , to prevent suffocation , when any object touches the glottis ; warding off a blow aimed in jest , when we know there is no real danger nor intention of injury ;—all these are done on the prompt suggestion of instinct , sometimes , as in the last case , in opposition to our deliberate judgment . In fact , nearly half of our voluntary actions are instinctive . How then say we man has no instincts ? The Conjugal , Parental , and Filial Instincts exist in the human

race in a more refined and more exquisite state of development than in any race of brutes . For many of the blessings of human intercourse , and perhaps for the most happy division of society into distinct families , we are indebted not more to the moral and political regulations which bind , families together , than to that instinctive and hearty acquiescence in these laws which nature has inspired in all but the utterly depraved . Naturalists have observed that even birds and beasts have a monogamous propensity ; and it cannot be doubted that promiscuous sexual intercourse is the suggestion of the devil , not of nature . He therefore who recklessly tears himself away from the benign influence of these social and sacred relations , is not only

chargeable with a moral offence , but does violence to his own nature . He resists the impulses of instinct ; he is no longer a man , scarcely an animal . ] STay—shall we be accused of substituting fancy for philosophy , if we go a step further , and say , when we survey the ancient origin and wide diffusion of the Masonic Brotherhood , that in the origin and progress of Masonic institutions the social instinct is deeply concerned , prompting men to unite in a social compact for mutual sympathy and help ?

But this leads us to observe that besides the mere animal instincts which man inherits in common with the brute , there is also a higher class of instincts peculiar to himself , infused into his soul by creative wisdom , ennobling and dignifying his nature , and stamping him at once as a responsible and moral being . "We allude to those propensities of our nature which belong to the mind rather than the body , and which , without being essentially moral , are yet capable of being either honoured or prostituted , according to the purity or perversity of our moral principles .

A Thirst for Knowledge is one of these , a thing neither right nor wrong in itself , but capable of great good if duly cherished , rightly moderated , and wisely directed , —of great mischief , if unlawfully and to excess indulged . The mother of us all it ruined ; and how many of her sons and daughters inherit , in some prurient form or other , that morbid inquisitiveness , under the influence of which ' Fools rush in where angels fear to tread !" VOL . T . 2 A

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