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  • The Freemasons' Monthly Magazine
  • June 1, 1859
  • Page 16
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The Freemasons' Monthly Magazine, June 1, 1859: Page 16

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    Article PRIESTLY INTOLERANCE. ← Page 6 of 6
    Article MASONIC NOTES AND QUERIES. Page 1 of 3 →
Page 16

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Priestly Intolerance.

effectually expended , and if you resent to them a determination to resist injustice at your own hands , yon thereby condemn a spirit which your own exertions have produced . You cannot suppress Freemasonry , sustained as it is by Him of whom you are the ministers , and tending as it does to the development of man ' s noblest qualities . The Mason is taught the lessons of prudence , justice , and truth , the practice of moral rectitude , and the subjugation of his passions . Faith in the promises of the Deity—hope of salva ^

tion through Christ Jesus—charity to mankind universally—these are the lessons which you , my lords , teach—these also are inculcated amongst us ; they are impressed on the Mason ' s mind , and he is instructed that should he suffer death by his unswerving adherence to morality , in the last painful struggle of existence , brig ht hope will hover round him as the harbinger of glorious immortality and the precursor of a resurrection to ever-• lasting beatitude—to happiness as enduring as the power of the Deity is

eternal . Such are the doctrines of Freemasonry and Christianity conjointly , and , resting on such a basis , our Order cannot be shaken . " We mil now take leave of the subject , of Archbishop Cullen , and of Messrs . Conolly and Bamber , trusting that it may be long ere we are again called upon to notice any similar proclamations of intolerance ; assuring those reverend individuals that neither among the members

of their own persuasion , nor among the " heretical" world at large , will such denunciations add to their reputation , either for wisdom , p iety , or christian charity .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

MASOXIC TOASTS . A CORRESPONDENT asks , whether in France , in Craft or SymbolicMasonry , the mode of receiving toasts is the same as ours ? We may answer , that the general system is the same , the landmarks of ancient Masonry having been observed . The first usual toast , though not the same in words as ours , is the same in principle ; and the second toast is the same . The third English toast is not usualas such functionaries are

, not recognized in most continental countries , the superior administration being in the hands of brethren of the high degrees . The fourth toast is that of the Worshipful Master ; and the officers afford two toasts , a practice worthy of consideration here , for , when the officers are treated with one toast , if the senior be rather dull in his answer , there is no other call . The last toast is of the same origin as ours , but instead of expressing any reference to distress , it only refers to the universality of the Order . Any

number of special toasts may be giveu in a French Lodge before the last . The mode of drinking affords a strict conformity with others , so far as ours goes ; but as ours is incomplete , the French mode provides for other details in conformity with the landmarks . . TOIIN XOORTHOUCK . Some particulars are desired as to this brother , who revised the Constitutions by directions of the Hall Committee , in 1784 ,

“The Freemasons' Monthly Magazine: 1859-06-01, Page 16” Masonic Periodicals Online, Library and Museum of Freemasonry, 31 May 2025, django:8000/periodicals/mmr/issues/mmr_01061859/page/16/.
  • List
  • Grid
Title Category Page
MASONIC MISSIONS. Article 1
PRIESTLY INTOLERANCE. Article 11
MASONIC NOTES AND QUERIES. Article 16
HUMAN LIFE Article 19
CORRESPONDENCE. Article 20
BRO. WARREN AND THE GRAND LODGE CLUB. Article 22
REFORMED MASONIC ORDER OF MEMPHIS. Article 23
"JUSTITIA" AND THE OBSERVER FACTION. Article 26
ALLEGED DISCOURTESY TO BRETHREN FROM ABROAD. Article 26
MASONIC MEMS. Article 28
PROVINCIAL. Article 35
MARK MASONRY. Article 41
KNIGHTS TEMPLAR. Article 41
IRELAND. Article 42
SOUTH AUSTRALIA. Article 42
THE WEEK. Article 43
NOTICES. Article 48
TO CORRESPONDENTS. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Priestly Intolerance.

effectually expended , and if you resent to them a determination to resist injustice at your own hands , yon thereby condemn a spirit which your own exertions have produced . You cannot suppress Freemasonry , sustained as it is by Him of whom you are the ministers , and tending as it does to the development of man ' s noblest qualities . The Mason is taught the lessons of prudence , justice , and truth , the practice of moral rectitude , and the subjugation of his passions . Faith in the promises of the Deity—hope of salva ^

tion through Christ Jesus—charity to mankind universally—these are the lessons which you , my lords , teach—these also are inculcated amongst us ; they are impressed on the Mason ' s mind , and he is instructed that should he suffer death by his unswerving adherence to morality , in the last painful struggle of existence , brig ht hope will hover round him as the harbinger of glorious immortality and the precursor of a resurrection to ever-• lasting beatitude—to happiness as enduring as the power of the Deity is

eternal . Such are the doctrines of Freemasonry and Christianity conjointly , and , resting on such a basis , our Order cannot be shaken . " We mil now take leave of the subject , of Archbishop Cullen , and of Messrs . Conolly and Bamber , trusting that it may be long ere we are again called upon to notice any similar proclamations of intolerance ; assuring those reverend individuals that neither among the members

of their own persuasion , nor among the " heretical" world at large , will such denunciations add to their reputation , either for wisdom , p iety , or christian charity .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

MASOXIC TOASTS . A CORRESPONDENT asks , whether in France , in Craft or SymbolicMasonry , the mode of receiving toasts is the same as ours ? We may answer , that the general system is the same , the landmarks of ancient Masonry having been observed . The first usual toast , though not the same in words as ours , is the same in principle ; and the second toast is the same . The third English toast is not usualas such functionaries are

, not recognized in most continental countries , the superior administration being in the hands of brethren of the high degrees . The fourth toast is that of the Worshipful Master ; and the officers afford two toasts , a practice worthy of consideration here , for , when the officers are treated with one toast , if the senior be rather dull in his answer , there is no other call . The last toast is of the same origin as ours , but instead of expressing any reference to distress , it only refers to the universality of the Order . Any

number of special toasts may be giveu in a French Lodge before the last . The mode of drinking affords a strict conformity with others , so far as ours goes ; but as ours is incomplete , the French mode provides for other details in conformity with the landmarks . . TOIIN XOORTHOUCK . Some particulars are desired as to this brother , who revised the Constitutions by directions of the Hall Committee , in 1784 ,

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