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  • July 1, 1855
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The Freemasons' Monthly Magazine, July 1, 1855: Page 27

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    Article APHORISMATA MASONICA. Page 1 of 1
Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Aphorismata Masonica.

APHOBISMATA MASONICA .

f Masonry does not demand impossibilities . Squares a , nd circles both belongto Masonry , but Masons are not expected to square circles . Masonry has utility for its end as well as morality , and vain attempts are as remote from its proper scope as wicked ones . A few Hints on Behaviotje in Lodge . —Think that you are among those who have bound themselves to act as gentlemen , and that the -nearer your conduct approaches the same standard , the better . If wealthier and more

distinguished persons he present , recollect that your Masonic equality with them can only be shown by your own strict propriety of conduct , if you are among those otherwise your inferiors , bear in mind that courtesy and easy condescension , not stiff and pompous patronage , are your best means of displaying your equality . Let ceremony neither be exaggerated nor forgotten ; for in the one case yon forget what is due to yourself , in the other you forget your duty to others , and those obligations of propriety , which "belong to Masonry pre-eminently , as they do to all civilization .

On Songs at Lodge Banquets . —Never let your own taste for humour lead you to sing what may be construed into an impropriety . The resources of music are boundless , and if you are a good singer and possess a creditable taste , you are an agreeable benefactor ; but if you indulge in what ^ lf not improper , is at least , Questionable , you are running a risk of giving personal offence to other Brethren , and forgetting a most serious obligation of your own oath .

On Lodge "Decorations . —Where these are imperfect and in bad taste , do not sneer at or ridicule them , but think of two things : —1 st . Whether the funds that might have purchased better are not perhaps devoted to more serious and important purposes . 2 nd . Whether you are able and willing to contribute to their improvement , if necessary . On Dress while in Lodge , —By the custom of wearing full dress you recognize others as gentlemen , and prove your own desire to conform to their customs . Attention to small matters is often the readiest medium for showing our respect

towards great ones . On Punctuality . —As good workmen , and as successors of a great and mighty workman , some Masons do a wrong act in coming into Lodge at late and irregular times . Some , from the nature of their other avocations , cannot help so doing ; but a little self-denial should be exercised , especially by the older Masons , whose bounden duty it is to set before the younger that example of practical and regular industry by which alone mighty temples rose out of unhewn rocks , cities stood on once unpeopled plains , and to which T . Gr . A . O . T . TJ . points in every example of His all-active creation . Let the working bee and the early lark be our best

examples of this virtue . On Study of Masonry . —Believe that you have much to learn , and that your present ignorance is the first passport to the outer gate through which you enter into more glorious and deep mysteries . Feel yourself as a child wanting instruction , and wisdom will perfect its work , patiently and kindly . Enter in simple and

unpretending faith , and that faith will speedily produce its fruits of knowledge and morality . Do not think to jump at conclusions by guessing what is to follow . Such conduct is like that of the schoolboy who tries to crib the answer to his sum from a key he has surreptitiously obtained , and copies down the wrong one . True knowledge comes only by honest means , and patient labour is the handmaiden of honesty .

On Secrecy . —Secrecy is a virtue oftentimes even in your own private affairs , or in those of a friend ; how much more so , then , where the mutual compact of a number of men has received your assent ? To hint at any thing concerning those whose secrets you have pledged yourself to keep undisclosed , is to prove yourself an idle babbler , unworthy of confidence and incapable of truth .

“The Freemasons' Monthly Magazine: 1855-07-01, Page 27” Masonic Periodicals Online, Library and Museum of Freemasonry, 14 May 2025, django:8000/periodicals/mmr/issues/mmr_01071855/page/27/.
  • List
  • Grid
Title Category Page
ART. Article 40
CORRESPONDENCE. Article 41
LODGES OF INSTRUCTION Article 60
ST. MARTIN'S HALL, LONG ACRE. Article 39
A FLIGHT. Article 25
A POETICAL ANSWER IS REQUESTED TO THE FOLLOWING ENIGMA. Article 26
APHORISMATA MASONICA. Article 27
REVIEWS OF NEW BOOKS. Article 28
masonic songs-no. 1. Article 37
ON HEARING A LITTLE CHILD SAY THE LORD'S PRAYER. Article 37
MUSIC. Article 38
SPECULATIVE RAMBLES AMONGST THE STARS. Article 15
TRAVELS BY A FREEMASON. Article 20
PROGRESS. Article 1
NOTES ON ANTIQUARIAN RESEARCH. Article 9
NOTES AND QUERIES. Article 43
MASONIC INTELLIGENCE. Article 43
METROPOLITAN Article 44
PROVINCIAL Article 45
FRANCE. Article 57
GERMANY. Article 57
COLONIAL Article 59
NOTICE. Article 63
METROPOLITAN LODGE MEETINGS FOR JULY. Article 60
CHAPTERS OF INSTRUCTION Article 61
Obituary Article 62
LIFE AND DEATH. Article 62
NEW POSTAL REGULATIONS. Article 63
TO CORRESPONDENTS. Article 63
ERRATUM. Article 64
ANIMAL AND HUMAN INSTINCT. Article 6
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Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Aphorismata Masonica.

APHOBISMATA MASONICA .

f Masonry does not demand impossibilities . Squares a , nd circles both belongto Masonry , but Masons are not expected to square circles . Masonry has utility for its end as well as morality , and vain attempts are as remote from its proper scope as wicked ones . A few Hints on Behaviotje in Lodge . —Think that you are among those who have bound themselves to act as gentlemen , and that the -nearer your conduct approaches the same standard , the better . If wealthier and more

distinguished persons he present , recollect that your Masonic equality with them can only be shown by your own strict propriety of conduct , if you are among those otherwise your inferiors , bear in mind that courtesy and easy condescension , not stiff and pompous patronage , are your best means of displaying your equality . Let ceremony neither be exaggerated nor forgotten ; for in the one case yon forget what is due to yourself , in the other you forget your duty to others , and those obligations of propriety , which "belong to Masonry pre-eminently , as they do to all civilization .

On Songs at Lodge Banquets . —Never let your own taste for humour lead you to sing what may be construed into an impropriety . The resources of music are boundless , and if you are a good singer and possess a creditable taste , you are an agreeable benefactor ; but if you indulge in what ^ lf not improper , is at least , Questionable , you are running a risk of giving personal offence to other Brethren , and forgetting a most serious obligation of your own oath .

On Lodge "Decorations . —Where these are imperfect and in bad taste , do not sneer at or ridicule them , but think of two things : —1 st . Whether the funds that might have purchased better are not perhaps devoted to more serious and important purposes . 2 nd . Whether you are able and willing to contribute to their improvement , if necessary . On Dress while in Lodge , —By the custom of wearing full dress you recognize others as gentlemen , and prove your own desire to conform to their customs . Attention to small matters is often the readiest medium for showing our respect

towards great ones . On Punctuality . —As good workmen , and as successors of a great and mighty workman , some Masons do a wrong act in coming into Lodge at late and irregular times . Some , from the nature of their other avocations , cannot help so doing ; but a little self-denial should be exercised , especially by the older Masons , whose bounden duty it is to set before the younger that example of practical and regular industry by which alone mighty temples rose out of unhewn rocks , cities stood on once unpeopled plains , and to which T . Gr . A . O . T . TJ . points in every example of His all-active creation . Let the working bee and the early lark be our best

examples of this virtue . On Study of Masonry . —Believe that you have much to learn , and that your present ignorance is the first passport to the outer gate through which you enter into more glorious and deep mysteries . Feel yourself as a child wanting instruction , and wisdom will perfect its work , patiently and kindly . Enter in simple and

unpretending faith , and that faith will speedily produce its fruits of knowledge and morality . Do not think to jump at conclusions by guessing what is to follow . Such conduct is like that of the schoolboy who tries to crib the answer to his sum from a key he has surreptitiously obtained , and copies down the wrong one . True knowledge comes only by honest means , and patient labour is the handmaiden of honesty .

On Secrecy . —Secrecy is a virtue oftentimes even in your own private affairs , or in those of a friend ; how much more so , then , where the mutual compact of a number of men has received your assent ? To hint at any thing concerning those whose secrets you have pledged yourself to keep undisclosed , is to prove yourself an idle babbler , unworthy of confidence and incapable of truth .

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