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  • Nov. 1, 1855
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The Freemasons' Monthly Magazine, Nov. 1, 1855: Page 3

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whether they originated , as some have asserted , with the builders of the Tower of Babel , or of the Temple of Solomon ; or whether cognate with the Eleusinian mysteries , or the corporation of Ionian

architects ; or whether they date , as some believe , so recently as the time of the Crusades;—in either case they must have had a prominent

share in the traditional conveyance of ancient forms from a very remote period to the present , and must therefore largely participate in the credit of so far widening the sphere of human knowledge , by connecting , both palpably and mysteriously , the present with the past . Moreover the study of forms and ceremonies not only tends to unfold the arcana of ancient history , but in modern as well as in past times to reveal the national character , efnd in some countries to determine

the social position . In France there is less distinction m society , as far as forms are concerned , than in England . In Paris every man is , both in dress and manners , a gentleman . In English society , on the contrary , the grade or position is easily discoverable by a lookeron . There is a very large class who never think of ceremony , nor dream of showing that respect to their fellow-creatures which they have never been taught to cherish . These occupy chiefly cities , mines , and manufactories . In London they are a very numerous body , and their manners contrast very strikingly with those of their rustic equals . Your cockney cabman or drayman is an ill-grained brute , whose only solicitude seems to be to show that he regards not in the slightest degree the comfort or convenience of his

fellowcreatures , and that he takes a special delight in annoying the polite , and defiling the clean and decent . By his utter want of ceremony he places himself in the very lowest j ' place in society . For he is certainly one grade below the ragged urchin , who , broom in hand , politely sweeps your path and touches his hat respectfully as you pass his crossing , and as significantly places the end of his thumb on the tip of his nose , extending his fingers towards your back if you take no notice either of his services or his breeding . There is

something exceedingly admirable in the manner in which a well-bred footman addresses his right hand to the rim of his lace-bound hat , when he is receiving orders from the lady in the barouche behind him . It is an acknowledgment of the humble-servantism he feels towards his mistress , in spite of their mal-a-propos relative positions in the carriage—he turning his back upon a lady addressing him , she looking up to him on whom her mind is always looking down . The

absence of the form in this case ( as in most others ) would necessarily bespeak an absence of respect for which no fidelity could compensate . As you rise in society , you observe the same propriety in the forms which attract your attention . Your retail tradesman , as he is just a step nearer being a gentleman than your servant , is proportionabl y more full of ceremony , more constant , more devoted , more obliging , because the " favours" you bestow on him are more to his advantage than your own . As you rise into professional life , you find , in addition to the forms of good-breeding which belong to the gentleman , other observances springing out of what is termed

“The Freemasons' Monthly Magazine: 1855-11-01, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmr/issues/mmr_01111855/page/3/.
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Title Category Page
FREEMASONRY IN FRANCE IN THE EIGHTEENTH CENTURY. Article 9
CHINA Article 61
PROVINCIAL LODGES AND CHAPTERS; Article 62
Obituary Article 63
THE SIGNS OF ENGLAND. Article 6
NOTICE. Article 64
TO CORRESPONDENTS. Article 64
NOTES ON ANTIQUARIAN RESEARCH. Article 12
VOICES FROM DEAD NATIONS. BY KENNETH R. H. MACKENZIE, F.S.A., Ph.D. Article 18
FORMS, CEREMONIES, AND SYMBOLS Article 1
TRAVELS BY A FREEMASON Article 24
THE ANCIENT AND ACCEPTED RITE Article 52
COLONIAL. Article 54
FRANCE. Article 55
MASONIC SONGS.-No. 4 Article 28
COLOURED LODGES IN AMERICA. Article 29
REVIEWS OF NEW BOOKS. Article 32
GERMANY. Article 57
PAST PLEASURE. Article 56
INDIA. Article 58
MUSIC. Article 32
CORRESPONDENCE Article 33
NOTES AND QUERIES Article 36
MASONIC INTELLIGENCE Article 38
ROYAL MASONIC INSTITUTION FOR BOYS. Article 38
METROPOLITAN. Article 40
THE TAVERN. Article 39
PROVINCIAL Article 41
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Untitled Article

whether they originated , as some have asserted , with the builders of the Tower of Babel , or of the Temple of Solomon ; or whether cognate with the Eleusinian mysteries , or the corporation of Ionian

architects ; or whether they date , as some believe , so recently as the time of the Crusades;—in either case they must have had a prominent

share in the traditional conveyance of ancient forms from a very remote period to the present , and must therefore largely participate in the credit of so far widening the sphere of human knowledge , by connecting , both palpably and mysteriously , the present with the past . Moreover the study of forms and ceremonies not only tends to unfold the arcana of ancient history , but in modern as well as in past times to reveal the national character , efnd in some countries to determine

the social position . In France there is less distinction m society , as far as forms are concerned , than in England . In Paris every man is , both in dress and manners , a gentleman . In English society , on the contrary , the grade or position is easily discoverable by a lookeron . There is a very large class who never think of ceremony , nor dream of showing that respect to their fellow-creatures which they have never been taught to cherish . These occupy chiefly cities , mines , and manufactories . In London they are a very numerous body , and their manners contrast very strikingly with those of their rustic equals . Your cockney cabman or drayman is an ill-grained brute , whose only solicitude seems to be to show that he regards not in the slightest degree the comfort or convenience of his

fellowcreatures , and that he takes a special delight in annoying the polite , and defiling the clean and decent . By his utter want of ceremony he places himself in the very lowest j ' place in society . For he is certainly one grade below the ragged urchin , who , broom in hand , politely sweeps your path and touches his hat respectfully as you pass his crossing , and as significantly places the end of his thumb on the tip of his nose , extending his fingers towards your back if you take no notice either of his services or his breeding . There is

something exceedingly admirable in the manner in which a well-bred footman addresses his right hand to the rim of his lace-bound hat , when he is receiving orders from the lady in the barouche behind him . It is an acknowledgment of the humble-servantism he feels towards his mistress , in spite of their mal-a-propos relative positions in the carriage—he turning his back upon a lady addressing him , she looking up to him on whom her mind is always looking down . The

absence of the form in this case ( as in most others ) would necessarily bespeak an absence of respect for which no fidelity could compensate . As you rise in society , you observe the same propriety in the forms which attract your attention . Your retail tradesman , as he is just a step nearer being a gentleman than your servant , is proportionabl y more full of ceremony , more constant , more devoted , more obliging , because the " favours" you bestow on him are more to his advantage than your own . As you rise into professional life , you find , in addition to the forms of good-breeding which belong to the gentleman , other observances springing out of what is termed

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