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  • The Freemasons' Monthly Magazine
  • March 2, 1859
  • Page 6
  • THE ILLUMINATI;
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The Freemasons' Monthly Magazine, March 2, 1859: Page 6

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    Article THE ILLUMINATI; ← Page 2 of 9 →
Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Illuminati;

Wo purpose to investigate the statements and tho charges brought against them in the works of two hostile authors , the one a foreigner , the other our own countryman . The idea of connecting his institution with Freemasonry did not exist in Weishaupt ' s mind at its formation , for it will be seen that the first steps have no Masonic bearing whatever ; but it seems

that imagining that union with au ancient and honoured institution would be favourable to the . promulgation of his scheme , he became a member of a Lodge in Munich , and in a short time his persuasive arguments induced many Masons to enlist into the new Order . He then contrived to interweave the three ancient symbolic degrees with Illuuiinismthe better by their means to get over the scruples of the

, more enli ghtened of those who became his followers . By his adversaries it is said that , as soon as the Masons witnessed the development of his "high degrees , " they saw their error , and one and all retreated ; while some , who had left the society in disgust at witnessing the disloyal and infidel precepts that were broached , betrayed its princij > les .

Upon learning the political tenets taught in its assemblies , the Elector of Bavaria ordered u judicial examination into the charges made against the Order , and the result was that the meetings were forbidden , and the society extinguished in his dominions . It , however , spread into other parts of Germany , and was introduced into France in 1787 ; the state of the public feeling in France at this period was favourable to the tenets of an institution like Illuminism , and it made rapid progress .

Although Professor Eobison and others have endeavoured to connect tho Illmninati with Freemasonry , certainly nowhere has it been established that there was ever any specific union or connexion with our noble Order . Events which occurred in France during the fever of the French revolution , cannot be received in evidence , all society and order having been overturned in that convulsion . It is

very clear that the institution had but a very brief existence in tho couutry of its birth , and that throughout Germany the Masonic Lodges were closed against its founder ; indeed several dissolved themselves , as ifc was said Lodges might by possibility harbour conspirators , and therefore they must remain closed till quieter times . Weishaupt himself , in recommending his scheme , speaks

disparagingly of all Masonry , but says ho has contrived a system , " inviting to Christians of every communion , which gradually frees them from all reli gious prejudices ; and which animates them by a great , a feasible , and speedy prospect of universal happiness , in a state of liberty , free from the obstacles which society , rank and riches continually throw in our way . " Certainly Freemasonry teaches

nothing of this sort . Doctrines even more alarming to the minds of those who reverence "the ri g ht divine for kings to govern wrong , " were promulgated iu France , and the causes of the revolution may at this day bo traced , not to such institutions as the Illuminati , but to

“The Freemasons' Monthly Magazine: 1859-03-02, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 June 2025, django:8000/periodicals/mmr/issues/mmr_02031859/page/6/.
  • List
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Title Category Page
OUR ARCHITECTURAL CHAPTER. Article 1
THE ILLUMINATI; Article 5
MASONIC DUTIES. Article 13
THE CALM OF DEATH. Article 15
REVIEWS OF NEW BOOKS. Article 16
NEW MUSIC Article 20
THE ENGLISH HEARTH. Article 21
BROTHERLY LOVE. Article 22
CORRESPONDENCE. Article 23
THE MASONIC MIRROR. Article 25
PROVINCIAL. Article 31
MARK MASONRY. Article 39
ROYAL ARCH. Article 40
AMERICA. Article 41
THE WEEK. Article 43
NOTICES. Article 48
TO CORRESPONDENTS. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Illuminati;

Wo purpose to investigate the statements and tho charges brought against them in the works of two hostile authors , the one a foreigner , the other our own countryman . The idea of connecting his institution with Freemasonry did not exist in Weishaupt ' s mind at its formation , for it will be seen that the first steps have no Masonic bearing whatever ; but it seems

that imagining that union with au ancient and honoured institution would be favourable to the . promulgation of his scheme , he became a member of a Lodge in Munich , and in a short time his persuasive arguments induced many Masons to enlist into the new Order . He then contrived to interweave the three ancient symbolic degrees with Illuuiinismthe better by their means to get over the scruples of the

, more enli ghtened of those who became his followers . By his adversaries it is said that , as soon as the Masons witnessed the development of his "high degrees , " they saw their error , and one and all retreated ; while some , who had left the society in disgust at witnessing the disloyal and infidel precepts that were broached , betrayed its princij > les .

Upon learning the political tenets taught in its assemblies , the Elector of Bavaria ordered u judicial examination into the charges made against the Order , and the result was that the meetings were forbidden , and the society extinguished in his dominions . It , however , spread into other parts of Germany , and was introduced into France in 1787 ; the state of the public feeling in France at this period was favourable to the tenets of an institution like Illuminism , and it made rapid progress .

Although Professor Eobison and others have endeavoured to connect tho Illmninati with Freemasonry , certainly nowhere has it been established that there was ever any specific union or connexion with our noble Order . Events which occurred in France during the fever of the French revolution , cannot be received in evidence , all society and order having been overturned in that convulsion . It is

very clear that the institution had but a very brief existence in tho couutry of its birth , and that throughout Germany the Masonic Lodges were closed against its founder ; indeed several dissolved themselves , as ifc was said Lodges might by possibility harbour conspirators , and therefore they must remain closed till quieter times . Weishaupt himself , in recommending his scheme , speaks

disparagingly of all Masonry , but says ho has contrived a system , " inviting to Christians of every communion , which gradually frees them from all reli gious prejudices ; and which animates them by a great , a feasible , and speedy prospect of universal happiness , in a state of liberty , free from the obstacles which society , rank and riches continually throw in our way . " Certainly Freemasonry teaches

nothing of this sort . Doctrines even more alarming to the minds of those who reverence "the ri g ht divine for kings to govern wrong , " were promulgated iu France , and the causes of the revolution may at this day bo traced , not to such institutions as the Illuminati , but to

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