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  • The Freemasons' Monthly Magazine
  • June 2, 1866
  • Page 3
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The Freemasons' Monthly Magazine, June 2, 1866: Page 3

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    Article OBSCURANTISM AND NIHILISM. ← Page 3 of 3
    Article THE ORIGIN OF THE NAMES OF THE MASONIC FRATERNITY. Page 1 of 3 →
Page 3

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Obscurantism And Nihilism.

contortion of the latter a starting point for his pretended argument . * " Popish zealots " does not mean papistes in French , but may be properly translated by zelotes de I'lUglise romaine , or fanatiques ultramontains , which is vastly different .

Supposing , however , Bro . Favre ' s translation to be correct ( Avhereas , in fact , it implies the very reverse of our meaning ) , it would MIOAV from those pf his words which we have printed in Italics , that the adherents of all Protestant denominations , besides

those ofthe Greek Church , as well as Mahometans , JeAvs , Parsees , Fetichists , & c , are comprised within the " Anglican sect , " as none of them can be classed under any one of the four categories whose doctrines we stated to be opposed to those

of Freemasonry . No doubt , our good Bro . Favre will see that he has far overshot the mark , and " put his foot in it . " We hope he will be more careful and circumspect another time , ancl , moreover , use with us that fair play Avhich he seems to deny to those who differ from his opinions .

In a future number Ave may have occasion to further expatiate on this question of Positivism . Suffice it to say , for the present , that Ave hope the forthcoming General Assembly of Delegates of the Masonic Lodges of France Avill be worthy of its

predecessors , ancl not countenance the schemes of those who construe the Masonic liberty of conscience into a liberty to disbelieve and defence to believe . We trust our French brethren will never degrade their branch of the Masonic family , by allowing the name of the Great Architect of the Universe to be expunged from their Constitution .

The Origin Of The Names Of The Masonic Fraternity.

THE ORIGIN OF THE NAMES OF THE MASONIC FRATERNITY .

By Bro . W . S . ROCKWELL , 33 ° . Continued from page 386 . The word FEEE MASON , or , as it might be spelt more correctly , FREEKASOHT , has a perfectly distinct

origin and a meaning so particularly parabolic and applicable to the Institution , that , although it cannot be proved that it is the primitive symbolical name by which our fraternity or any other similar one was designated , still it so fully agrees ' with its real character that it may be doubted that this should be the result of a mere accident . It

has been stated that the word FEEE that precedes MASON , denotes that the Avhole Order consists of free men . The notion that this rjrefix is derived , from a connection with , the various guilds or artizans' companies , has prevailed very much '

among the Fraternity , ancl this assumption might appear Avell founded if the Order had existed only in Europe ; but the student who has been made acquainted Avith its universality , will obviously doubt of the propriety of applying the same term

to the Order in other parts of the world . That free men only should be admissible to the privileges of the Fraternity , is the natural result of the character of the Institution ancl its organisa tion , but it is by no means apparent , that an artizanj

having served the regular time necessary to become possessed of a full knowledge of this trade , should have been required to make signs derived from the Mason's art , for no other purpose than being free of his apprenticeship . An artizan ' s

apprenticeship has no more direct connection withr the Institution of Freemasonry than the use of the apron . This idea has , indeed , become quite ridiculous by Avay of it being repeated over and over again , and its application has first been limited to stonemasons , and then to architects . *'

These notions may doubtless appear sufficient to the superficial observer Avho assumes that the name itself has grown out of our own language , but not to those who are aware that there are Freemasons in countries in AA'hich the English tongue is entirely

unknown . Layard , in the account of his visit to Amadigah , a Christian Ohaldee hamlet of Kurdistan , relates that the Albanese chieftain Ismail Aga exclaimed : " We are all brethren , English or Barbarians , Ave are all Freemasons . " In his ' annotation to this passage he says that a Hramasoom means a Freemason . It is evident that Ismail

“The Freemasons' Monthly Magazine: 1866-06-02, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_02061866/page/3/.
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Title Category Page
OBSCURANTISM AND NIHILISM. Article 1
THE ORIGIN OF THE NAMES OF THE MASONIC FRATERNITY. Article 3
MASONIC GLEANINGS. Article 5
THE PASTORAL LETTER OF THE BISHOP OF AUTUN . Article 6
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 7
MASONIC FESTIVAL AT AMSTERDAM. Article 8
NON-MASONIC EVIDENCE IN MASONIC CASES. Article 8
S.G.C. OF 33° TURKEY. Article 9
PAST MASTRS. Article 9
THE MASONIC MIRROR. Article 9
METROPOLITAN. Article 9
PROVINCIAL. Article 9
ROYAL ARCH. Article 14
KNIGHTS TEMPLAR. Article 14
CHANNEL ISLANDS. Article 15
Poetry. Article 18
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING JUNE 9TH, 1866. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Obscurantism And Nihilism.

contortion of the latter a starting point for his pretended argument . * " Popish zealots " does not mean papistes in French , but may be properly translated by zelotes de I'lUglise romaine , or fanatiques ultramontains , which is vastly different .

Supposing , however , Bro . Favre ' s translation to be correct ( Avhereas , in fact , it implies the very reverse of our meaning ) , it would MIOAV from those pf his words which we have printed in Italics , that the adherents of all Protestant denominations , besides

those ofthe Greek Church , as well as Mahometans , JeAvs , Parsees , Fetichists , & c , are comprised within the " Anglican sect , " as none of them can be classed under any one of the four categories whose doctrines we stated to be opposed to those

of Freemasonry . No doubt , our good Bro . Favre will see that he has far overshot the mark , and " put his foot in it . " We hope he will be more careful and circumspect another time , ancl , moreover , use with us that fair play Avhich he seems to deny to those who differ from his opinions .

In a future number Ave may have occasion to further expatiate on this question of Positivism . Suffice it to say , for the present , that Ave hope the forthcoming General Assembly of Delegates of the Masonic Lodges of France Avill be worthy of its

predecessors , ancl not countenance the schemes of those who construe the Masonic liberty of conscience into a liberty to disbelieve and defence to believe . We trust our French brethren will never degrade their branch of the Masonic family , by allowing the name of the Great Architect of the Universe to be expunged from their Constitution .

The Origin Of The Names Of The Masonic Fraternity.

THE ORIGIN OF THE NAMES OF THE MASONIC FRATERNITY .

By Bro . W . S . ROCKWELL , 33 ° . Continued from page 386 . The word FEEE MASON , or , as it might be spelt more correctly , FREEKASOHT , has a perfectly distinct

origin and a meaning so particularly parabolic and applicable to the Institution , that , although it cannot be proved that it is the primitive symbolical name by which our fraternity or any other similar one was designated , still it so fully agrees ' with its real character that it may be doubted that this should be the result of a mere accident . It

has been stated that the word FEEE that precedes MASON , denotes that the Avhole Order consists of free men . The notion that this rjrefix is derived , from a connection with , the various guilds or artizans' companies , has prevailed very much '

among the Fraternity , ancl this assumption might appear Avell founded if the Order had existed only in Europe ; but the student who has been made acquainted Avith its universality , will obviously doubt of the propriety of applying the same term

to the Order in other parts of the world . That free men only should be admissible to the privileges of the Fraternity , is the natural result of the character of the Institution ancl its organisa tion , but it is by no means apparent , that an artizanj

having served the regular time necessary to become possessed of a full knowledge of this trade , should have been required to make signs derived from the Mason's art , for no other purpose than being free of his apprenticeship . An artizan ' s

apprenticeship has no more direct connection withr the Institution of Freemasonry than the use of the apron . This idea has , indeed , become quite ridiculous by Avay of it being repeated over and over again , and its application has first been limited to stonemasons , and then to architects . *'

These notions may doubtless appear sufficient to the superficial observer Avho assumes that the name itself has grown out of our own language , but not to those who are aware that there are Freemasons in countries in AA'hich the English tongue is entirely

unknown . Layard , in the account of his visit to Amadigah , a Christian Ohaldee hamlet of Kurdistan , relates that the Albanese chieftain Ismail Aga exclaimed : " We are all brethren , English or Barbarians , Ave are all Freemasons . " In his ' annotation to this passage he says that a Hramasoom means a Freemason . It is evident that Ismail

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