Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
The Proposed Appropriation Of The Property For Masonic Purposes.
By this proposal we shall not only not sacrifice our present Eental of Bacon's Hotel £ 240 „ „ Mr . Lambert ' s workshops ,...... 50 „ „ And the tavern 907 £ 1197
but may fairly require an additional rental from the tavern for the increased accommodation the lessees will have , and thus I save a considerable portion of our income . Appropriating the whole of our property to Masonic purposes , I submit , is unnecessary , and would be unacceptable to the Craft ; as to convenience ,
the new buildings , as I have suggested , can be erected without in any way interfering with the present arrangement until they are completed ; then the tavern can be altered and improved so as to afford increased accommodation in such way as may be thought necessary . The different lodges will of course
dine in the various dining-rooms of the tavern as heretofore , to which , as before stated , there will be ample approaches , or , when necessary , some of the lodges can meet in the tavern as at present . As to the third suggested advantage I submit that my plan gives everything that the Board of General
Purposes in their report stated as necessary , and it is all compact and distinct from , yet connected with , the tavern . Two objections have been urged against this plan , both of which I can answer satisfactorily , to myself at least . Let the Crafb say if the answer is
satisfactory to the whole body . One is , that by this plan we lose both the temple and the hall ; this is urged with great force and earnestness by several brothers , but let us see what use is the temple ? I believe that it is not used six times a year , except as a committee room . Grand Lodge does not meet more than four
times a year ; and three out of the four times , I think it meets in the hall . To be sure , Grand Chapter does meet in the tenrple ; but the Grand Meetings of the hi gh grades are not allowed to enter into such a sacred place ; and so it is , in fact , converted into a
committee room for the Board of Benevolence and the Board of General Purposes . Its disuse as a temple will be an annual saving of expense , for we pay twelve guineas a-year , on a contract , for cleaning the chandeliers ; so that by my proposal , to give it
up to the use ot the lessees of the tavern , when it is altered ancl made into a large dining room , I really render the room remunerative and useful , instead of an expensive , useless apartment . Now as to the Hall . True I propose to give up this
grand apartment to the use of the lessee ( subject of course to conditions to be agreed upon , such as this : the Craft are to use it whenever they require it , on one day ' s notice for example ) , but what at present is
The Proposed Appropriation Of The Property For Masonic Purposes.
the actual use of our hall ? "We , the Masonic body , use it say seven times a year , four festivals and three Grand Lodges ; it is used by the public seventy times more ! Political , charitable , religious meetings a , re held there ; balls , concerts , pigeon-shows , dinners , and suppers , are held there . "Why we actually give . up
nothing . It is not dedicated , as it shoidd be , to Masonic pm'poses , but when our new hall is erected , then none shall enter there but " we who Master Masons are . " All intruders and cowans shall be kept off . "We can remove our paintings and other ornaments to the new hall , and let the public have the use of the present
hall , just as they do at present , and not one iota more . The other objection is that my plan gives such an insignificant part of the property up to Masonic
purposes . Is this so ? To be sure Bro . Jennings' scheme gives twice as much , Bro . S . B . Wilson ' s facade nearly two-thirds more than mine ; but is my space large enough ? I think it is ; it embraces all our requirements , it costs , as I have said , considerably less than either of the other two , and ifc will cover a space
of nearly forty-eight feet wide by one hundred and ninety-six feet depth . The frontage can be made as distinctive as is required . But one great objection I have to Bro . Wilson ' s scheme is , that his facade will cover three-fourths of the entire frontage of the property , a portion of which he proposes to be exclusively
Masonic , ancl another part of which he calls the tavern arrangement , that they are both commingled together and are not distinct .
Kabbalism, Secret Societies , And Masonry.
KABBALISM , SECRET SOCIETIES , AND MASONRY .
( Continued from page . 69 . ) The Gnostic doctrines , denounced by the Apostles , * condemned by the Pathers , soon ceased its false liaison with Christianty , and retired into the more congenial climes of the further East . Then it reappeared in the form of Manicheismin which it adopted the Persian
, doctrine of two antagonistic principles of good and evil . Again , under this new form , disowned by the Church , it found a refuge in the new religion of the conquering prophet of Mecca . In the bosom of this new dispensation , it revels with all the extravagance of Oriental imaginationtill it developed into that of
, which we have lately heard so much , " the great Asian Mystery . " In order to understand this , we must give a slight sketch of the early history of Mohammedanism in the East . Its cradle was steeped in blood , its beginning was wars and dissension . Mo-
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
The Proposed Appropriation Of The Property For Masonic Purposes.
By this proposal we shall not only not sacrifice our present Eental of Bacon's Hotel £ 240 „ „ Mr . Lambert ' s workshops ,...... 50 „ „ And the tavern 907 £ 1197
but may fairly require an additional rental from the tavern for the increased accommodation the lessees will have , and thus I save a considerable portion of our income . Appropriating the whole of our property to Masonic purposes , I submit , is unnecessary , and would be unacceptable to the Craft ; as to convenience ,
the new buildings , as I have suggested , can be erected without in any way interfering with the present arrangement until they are completed ; then the tavern can be altered and improved so as to afford increased accommodation in such way as may be thought necessary . The different lodges will of course
dine in the various dining-rooms of the tavern as heretofore , to which , as before stated , there will be ample approaches , or , when necessary , some of the lodges can meet in the tavern as at present . As to the third suggested advantage I submit that my plan gives everything that the Board of General
Purposes in their report stated as necessary , and it is all compact and distinct from , yet connected with , the tavern . Two objections have been urged against this plan , both of which I can answer satisfactorily , to myself at least . Let the Crafb say if the answer is
satisfactory to the whole body . One is , that by this plan we lose both the temple and the hall ; this is urged with great force and earnestness by several brothers , but let us see what use is the temple ? I believe that it is not used six times a year , except as a committee room . Grand Lodge does not meet more than four
times a year ; and three out of the four times , I think it meets in the hall . To be sure , Grand Chapter does meet in the tenrple ; but the Grand Meetings of the hi gh grades are not allowed to enter into such a sacred place ; and so it is , in fact , converted into a
committee room for the Board of Benevolence and the Board of General Purposes . Its disuse as a temple will be an annual saving of expense , for we pay twelve guineas a-year , on a contract , for cleaning the chandeliers ; so that by my proposal , to give it
up to the use ot the lessees of the tavern , when it is altered ancl made into a large dining room , I really render the room remunerative and useful , instead of an expensive , useless apartment . Now as to the Hall . True I propose to give up this
grand apartment to the use of the lessee ( subject of course to conditions to be agreed upon , such as this : the Craft are to use it whenever they require it , on one day ' s notice for example ) , but what at present is
The Proposed Appropriation Of The Property For Masonic Purposes.
the actual use of our hall ? "We , the Masonic body , use it say seven times a year , four festivals and three Grand Lodges ; it is used by the public seventy times more ! Political , charitable , religious meetings a , re held there ; balls , concerts , pigeon-shows , dinners , and suppers , are held there . "Why we actually give . up
nothing . It is not dedicated , as it shoidd be , to Masonic pm'poses , but when our new hall is erected , then none shall enter there but " we who Master Masons are . " All intruders and cowans shall be kept off . "We can remove our paintings and other ornaments to the new hall , and let the public have the use of the present
hall , just as they do at present , and not one iota more . The other objection is that my plan gives such an insignificant part of the property up to Masonic
purposes . Is this so ? To be sure Bro . Jennings' scheme gives twice as much , Bro . S . B . Wilson ' s facade nearly two-thirds more than mine ; but is my space large enough ? I think it is ; it embraces all our requirements , it costs , as I have said , considerably less than either of the other two , and ifc will cover a space
of nearly forty-eight feet wide by one hundred and ninety-six feet depth . The frontage can be made as distinctive as is required . But one great objection I have to Bro . Wilson ' s scheme is , that his facade will cover three-fourths of the entire frontage of the property , a portion of which he proposes to be exclusively
Masonic , ancl another part of which he calls the tavern arrangement , that they are both commingled together and are not distinct .
Kabbalism, Secret Societies , And Masonry.
KABBALISM , SECRET SOCIETIES , AND MASONRY .
( Continued from page . 69 . ) The Gnostic doctrines , denounced by the Apostles , * condemned by the Pathers , soon ceased its false liaison with Christianty , and retired into the more congenial climes of the further East . Then it reappeared in the form of Manicheismin which it adopted the Persian
, doctrine of two antagonistic principles of good and evil . Again , under this new form , disowned by the Church , it found a refuge in the new religion of the conquering prophet of Mecca . In the bosom of this new dispensation , it revels with all the extravagance of Oriental imaginationtill it developed into that of
, which we have lately heard so much , " the great Asian Mystery . " In order to understand this , we must give a slight sketch of the early history of Mohammedanism in the East . Its cradle was steeped in blood , its beginning was wars and dissension . Mo-