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  • Oct. 2, 1869
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  • MASONIC NOTES AND QUERIES.
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The Freemasons' Monthly Magazine, Oct. 2, 1869: Page 11

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Masonic Notes And Queries.

works published in the middle of the last century , it is clear that then the Craft did not believe that their origin was so recent . If the present system was fabricated in 1717 there would be , say in 1760 , persons living and connected with the Order who could personally testify to the facts ; but can Bros . Hughan and Buchan show any such testimony in their favour among Masonic writers ?—J . A . H .

THE COKTLICT 01 " JTJEISDICTIOK ' . If you ask a Quaker , " What is the time ? " he will reply that " It is a fine day . " Bro . Picfcus adopts the Quaker style of argument by answering a request for the proofs of his own assertions by demanding from me the proofs of something else . I respectfully consider this method of controversy a sign of weakness on the part of Bro . Pictus .

I oundationless notions and dreams , " as Bro . Pictus very properly remarks , " are not evidence . " I await , therefore , Bro . Pictus's " evidence " in support of his "judgment" that "the Boyal Order was not in existence before the beginning of last century . " I am not aware of the " looseness as to dates , " to which Pictus refers . —J . A . H .

EOSLYN CHAPEL . It was a curious coincidence that Bro . " Beitam " and I should have , unknown to each , both been treating of this subject in last week's Magazine ; he , at page 246 , in all the glowing terms of " love at first sight ; " and I , at page 252 , in the most prosaic

style of matter of fact . In ancient times the Scottish masons—as well as other trades—had a " patron or protector , " or referee of their craft , but not until the last century had they any " Grand Master " that I know of . The era of James I . was not in " the end of the

thirteenth century , " but 1405 to 1437 . I do not admit that , although " we have gained speculative Masonry , the secrets of operative Masonry have become lost . " Symbolism no doubt has fallen into disuse , utility being now perhaps the chief object , not to the exclusion of beauty necessarily . It is for the architect to blend utility and beauty together , and if he draw out a good plan the mason

will work it out , especially if properly paid to do so ; however , it lies greatly with their employers—the public—to encourage real art by paying for it . The legend of the " Prentice ' s Pillar " is simply a legend , the character of the architecture is Spanish , not " from Borne . " Referring to this , Mr . Billings

says , " Among the grotesque heads in the decorations , it was not difficult to find that of the Master , the apprentice ' s mother , and the apprentice himself ; the last , for the benefit of visitors from the neighbourhood of Bow bells , was made more telling , by a streak of red chalk being drawn across the brow to

represent a hatchet-cut . " I perceive there is a slight difference between Bro . "Keitam " and Mr . Billings in their descriptions of Roslyn ; the former characterizes it as " one of the most perfect specimens of Gothic architecture in the world ! " while the latter says , — " To describe minutely so well-known a building would be superfluous : and it will be deemed sufficient if the present occasion be taken for noting some of its main

characteristics . The most conspicuous- of these is a lavish profuseness of decoration . In its original character aud design the building has little pretension to symmetry ; and its squat , stumpy outline , is a great contrast to the slender gracefulness of its rival at Melrose . All the beauties of Eosslyn are super-induced on the design in the shape of mouldings

and incrustations . " Yet , doubtless , for many reasons Eoslyn is a most interesting specimen . The idea that " apparently it was under the protection of this Knightly Order ( Knights Templar ) that the Masons were introduced into England and Scotland" is simply nonsensefor there were noble

, , buildings erected in England before the Knights Templar were in existence . The Templars—after their institution—might have been " enthusiastic patrons of the Masons , " because they required their services , i . e ., simply speaking , they required houses , & c , and of course employed Masons to build them .

The greatest patron of the Masons , from five to seven centuries ago , was the Church , hence they are called the " Church-building fraternities . " The ancient clergy might be architects , but they were not speculative Freemasons in any such sense as we now use the term . Designating an architect a speculative Mason and the workman an operative

Mason is drawing up an imaginary distinction , mere sophistry I consider . An operative Mason may build without an architect , for he can be his own architect , as many of the old Masons were ; and much of the old work which we now admire so much was wrought by men who could not even write .

There are many architects at present who are not "Freemasons , " and who know nothing about speculative Masonry . Tet that does not prevent them being good architects . No ! Speculative Masonry has in reality nothing to do with architecture ; it is not stone and lime it deals withbut with men aud their

, actions . There is nothing more impossible in Desaguliers & Co . manufacturing speculative Masonry out of the Bible , the Beformation ideas , and the old operative Masons' charges , & c , than there was of Mahomet instituting Mahomedanism ; besides it must also be

remembered that our " system and ceremonies " have been " amplified and beautified" since 1717 . My " famous year , " as Bro . J . A . H ., at p . 24 S , calls it ; however , if I be wrong , prove it . Speculative Freemasonry needs no imaginary antiquity tackled to it to recommend it ; its principles alone are sufficient to do so , and by them it must stitnd or fall—et Dieu defend le droit . — "W " . P . BUCHAN .

OLD lEEEMASOSET EEJTOBE GEA > B LODGE ( p . 241 ) . I read with great interest the remarks of our esteemed Bro . Hyde Clarke upon this subject , and trust that the MS . he refers to will be carefully copied and a verbatim et literatim copy of it printed so far as possible , by and bye . Had it been older

than "between . 1720 and 1740 , " it would have been more valuable . However , we shall be glad to know its contents , and give due weight to them after Bro . Younghusband has read his paper . As to Bro . Clarke ' s remark that " the first degree properly belongs to minors , " I would observe that apprentices would generally be minors ( according to our ideas )

“The Freemasons' Monthly Magazine: 1869-10-02, Page 11” Masonic Periodicals Online, Library and Museum of Freemasonry, 17 June 2025, django:8000/periodicals/mmr/issues/mmr_02101869/page/11/.
  • List
  • Grid
Title Category Page
Untitled Article 1
THE ELECTION OF MASTER AND OFFICERS FOR THE ENSUING YEAR. Article 1
NEW MASONIC TOAST — " BRO. THE PRINCE OF WALES." Article 2
THE HAUGHFOOT LODGE AND SPECULATIVE MASONRY. Article 3
MASONIC GOVERNMENT. Article 5
CHIPS OF FOREIGN ASHLAR. Article 6
BIBLES AND OTHER EARLY PRINTED BOOKS.—No. 2. Article 7
BURGH RECORDS. —No. 7. Article 9
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 13
Untitled Article 14
MASONIC MEMS. Article 14
METROPOLITAN. Article 15
PROVINCIAL. Article 15
SOUTH AFRICA. Article 16
ROYAL ARCH. Article 17
MARK MASONRY. Article 17
LAYING THE FOUNDATION STONE OF DUMFRIES AND GALLOWAY NEW ROYAL INFIRMARY. Article 17
MASONIC FUNERAL IN SPAIN. Article 18
MASONIC FUNERAL AT HARTLEPOOL. Article 19
LITERATURE, SCIENCE, MUSIC, DRAMA, AND THE FINE ARTS. Article 19
MASONIC LIFE BOAT FUND. Article 19
LIST OF LODGE, &c., MEETINGS FOR WEEK ENDING 9TH OCTOBER, 1869. Article 20
TO CORRESPONDENTS. Article 20
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Masonic Notes And Queries.

works published in the middle of the last century , it is clear that then the Craft did not believe that their origin was so recent . If the present system was fabricated in 1717 there would be , say in 1760 , persons living and connected with the Order who could personally testify to the facts ; but can Bros . Hughan and Buchan show any such testimony in their favour among Masonic writers ?—J . A . H .

THE COKTLICT 01 " JTJEISDICTIOK ' . If you ask a Quaker , " What is the time ? " he will reply that " It is a fine day . " Bro . Picfcus adopts the Quaker style of argument by answering a request for the proofs of his own assertions by demanding from me the proofs of something else . I respectfully consider this method of controversy a sign of weakness on the part of Bro . Pictus .

I oundationless notions and dreams , " as Bro . Pictus very properly remarks , " are not evidence . " I await , therefore , Bro . Pictus's " evidence " in support of his "judgment" that "the Boyal Order was not in existence before the beginning of last century . " I am not aware of the " looseness as to dates , " to which Pictus refers . —J . A . H .

EOSLYN CHAPEL . It was a curious coincidence that Bro . " Beitam " and I should have , unknown to each , both been treating of this subject in last week's Magazine ; he , at page 246 , in all the glowing terms of " love at first sight ; " and I , at page 252 , in the most prosaic

style of matter of fact . In ancient times the Scottish masons—as well as other trades—had a " patron or protector , " or referee of their craft , but not until the last century had they any " Grand Master " that I know of . The era of James I . was not in " the end of the

thirteenth century , " but 1405 to 1437 . I do not admit that , although " we have gained speculative Masonry , the secrets of operative Masonry have become lost . " Symbolism no doubt has fallen into disuse , utility being now perhaps the chief object , not to the exclusion of beauty necessarily . It is for the architect to blend utility and beauty together , and if he draw out a good plan the mason

will work it out , especially if properly paid to do so ; however , it lies greatly with their employers—the public—to encourage real art by paying for it . The legend of the " Prentice ' s Pillar " is simply a legend , the character of the architecture is Spanish , not " from Borne . " Referring to this , Mr . Billings

says , " Among the grotesque heads in the decorations , it was not difficult to find that of the Master , the apprentice ' s mother , and the apprentice himself ; the last , for the benefit of visitors from the neighbourhood of Bow bells , was made more telling , by a streak of red chalk being drawn across the brow to

represent a hatchet-cut . " I perceive there is a slight difference between Bro . "Keitam " and Mr . Billings in their descriptions of Roslyn ; the former characterizes it as " one of the most perfect specimens of Gothic architecture in the world ! " while the latter says , — " To describe minutely so well-known a building would be superfluous : and it will be deemed sufficient if the present occasion be taken for noting some of its main

characteristics . The most conspicuous- of these is a lavish profuseness of decoration . In its original character aud design the building has little pretension to symmetry ; and its squat , stumpy outline , is a great contrast to the slender gracefulness of its rival at Melrose . All the beauties of Eosslyn are super-induced on the design in the shape of mouldings

and incrustations . " Yet , doubtless , for many reasons Eoslyn is a most interesting specimen . The idea that " apparently it was under the protection of this Knightly Order ( Knights Templar ) that the Masons were introduced into England and Scotland" is simply nonsensefor there were noble

, , buildings erected in England before the Knights Templar were in existence . The Templars—after their institution—might have been " enthusiastic patrons of the Masons , " because they required their services , i . e ., simply speaking , they required houses , & c , and of course employed Masons to build them .

The greatest patron of the Masons , from five to seven centuries ago , was the Church , hence they are called the " Church-building fraternities . " The ancient clergy might be architects , but they were not speculative Freemasons in any such sense as we now use the term . Designating an architect a speculative Mason and the workman an operative

Mason is drawing up an imaginary distinction , mere sophistry I consider . An operative Mason may build without an architect , for he can be his own architect , as many of the old Masons were ; and much of the old work which we now admire so much was wrought by men who could not even write .

There are many architects at present who are not "Freemasons , " and who know nothing about speculative Masonry . Tet that does not prevent them being good architects . No ! Speculative Masonry has in reality nothing to do with architecture ; it is not stone and lime it deals withbut with men aud their

, actions . There is nothing more impossible in Desaguliers & Co . manufacturing speculative Masonry out of the Bible , the Beformation ideas , and the old operative Masons' charges , & c , than there was of Mahomet instituting Mahomedanism ; besides it must also be

remembered that our " system and ceremonies " have been " amplified and beautified" since 1717 . My " famous year , " as Bro . J . A . H ., at p . 24 S , calls it ; however , if I be wrong , prove it . Speculative Freemasonry needs no imaginary antiquity tackled to it to recommend it ; its principles alone are sufficient to do so , and by them it must stitnd or fall—et Dieu defend le droit . — "W " . P . BUCHAN .

OLD lEEEMASOSET EEJTOBE GEA > B LODGE ( p . 241 ) . I read with great interest the remarks of our esteemed Bro . Hyde Clarke upon this subject , and trust that the MS . he refers to will be carefully copied and a verbatim et literatim copy of it printed so far as possible , by and bye . Had it been older

than "between . 1720 and 1740 , " it would have been more valuable . However , we shall be glad to know its contents , and give due weight to them after Bro . Younghusband has read his paper . As to Bro . Clarke ' s remark that " the first degree properly belongs to minors , " I would observe that apprentices would generally be minors ( according to our ideas )

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