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  • Dec. 3, 1859
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  • CLASSICAL THEOLOGY.—VI.
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Classical Theology.—Vi.

CLASSICAL THEOLOGY . —VI .

LONDON , SATURDAY , DECEMBER 8 , 1859 .

JUPITER AND JULY ( CONTINUED ) . WiKi ) d _ 6 po _) is often mentioned in the pages of Livy . By the oracle of Jupiter Nicephorus , Hadrian was assured of his being promoted to the empire ; tho name signifying the " giver of victory . " There is on the Feroniance monetce , or coinage of Nero , an image of that emperor ,

sitting on his throne , bearing in his right hand thunder , and in his left hand a spear ; the coin bears this superscription , " Jupiter Custos . " Domitian gained the epithet of Nero Calvus ; the pair of Neros may be saicl to be in the safe keeping of a third personJupiter Stygiuswho some call Plutobut ivhose

, , , Latin name is "Dis , " the king of Hell and Wealth , as Tully writes , because all the " natural powers and faculties of the earth are under his direction , as all tilings go to the earth and proceed thence / ' in ivhich philosophy be it observed wo can have no thorough agreement , even though ive quote Virgil . *

When victory was on Jupiter ' s side in his wars against the giants , the goddess of Victory obtained from him this important prerogative for her mother—that no oath should ever be violated with impunity which was sworn among the gods by her name . Any god breaking an asseveration made by Styx the daughter of Oceanus was at once banished from

the nectar and table of the gods for a term of a year and nine days . We gather also from either Virgil , Lucian , Plato , Pausanias , or Hesiod in his Tlteogonia , that it was not unusual for Styx to refuse all office on transporting- a soul to Pandemonium . At any rate , Charon takes not all promiscuously who come to him ; the souls of the dead , whose bodies are unburied , he ivill by no persuasion convev over his ferry .

" Centum errant amies , volitant hiec littora circum : " " A hundred years they wander on the shore , At length , their penance done , he wafts them o ' er . " But be it understood , not before they pay him first his fare , which is at least an obolus . How this antique ferryman , who—¦ "Looked iu yearsyet in his were seen

, years A youthful vigour and autumnal green—" ever passed over Styx with Nero in his boat , ive make a matter of no consideration . Shadows were not allowed to cross the lake unassisted , or by right of toll or freedom . Be this as it may , there is another passage over Phlegethon , whose waves are fireinto which hell ' s three judges saw

, Nero fall . It is thus we hear of the messengers of some of his murdered and man gled victims , a cloud of witnessesthe blood which cries from earth to heaven , and from heaven to earth—of his mother , of his wife , of his master , of St . Paul—and of Christians and Jews not a few , and many another to whose screams of dying agony he played his

fiddle , while Rome was burning . Some archaeologists have described the tomb of Jupiter as being extant in the Isle of Crete . Jupiter was no doubt a Cretan king , whose mother was called Ops ; or , in other words , ho was born , or was of tho earth ; that is , he was made a god , the first god of the Cretans , and therefore called

Jupiter and the son of Saturn . Ho was said to be educated on Mount Ida , in Crete , where ho was brought forth ; or was found by the Curetcs and Corybantes ; some say by the nymphs , and others again affirm by Amaltliasa , the dau ghter * By Jupiter Virgil understood the ' ' soul of the world ; " which is not only diffused through all human bodies , but , as it ivere , through all the parts of the universe

: — " The heaven ' s and earth ' s compacted frame . The flowing waters and the starry flame , And both the radiant lights—one common soul Inspires , and feeds and animates the whole ; This active mind , infused throughout all space , . Unites and mingles . with the mighty mass . "

of Melissus , the sovereign of these places , who , with her sister Melissa , fed him on goat ' s milk and wild honey . Now here is- an evident parallel to Moses being brought up by Pharoah ' s daughter . The name of Amaltbtea was quite enough , too , to give rise to the Cornus Amalthsese , " the cegis and the cctpra as zodiacal signsand in like manner the name

, of Melissa was in itself a sufficient basis on which to ground the fable of her having been tho discoverer of honey " or its use as a food , and also of herself being turned into a bee . They add , besides , that he gave afterwards the horn of the goat which suckled him to his nurses , with tlie mystical privilege , that whosoever possessed it should obtain immediately

everything they requested or even desired ; also that the goat dying of old age was by him restored to life again . Pharoah was the ' general title of tlie kings of Egypt , and so Jupiter Avas exclusively synonymous of the honour conferred upon the gods translated into heaven ; indeed . the name of Jupiter became so honouredor rather coveted by

, posterity , that all kings and princes were styled " Jovcs , " and their queens called " Junones , " from the name of the deity ' s wife , which appellations we may interpret , in their primary sense , to mean a god ancl a goddess . With a still closer regard to historical research , our opinion is that Melissus was either himself the Jupiter of Crete in questionor that the

, latter married one of tho king ' s daughters ancl reigned in his father-in-law ' s stead . At all events this king or Jupiter , according to Eusebius , was contemporary with the patriarch Abraham . It is recorded that the Lord came down to see

the city of Babel ancl the tower " whose top was to reach unto heaven . " When Jupiter had heard a report concerning the great wickedness and impiety of men , it is said that he descended from heaven . He entered the residence of Lycaon , king of Arcadia , aad announced himself to bo a gocl . We have all heard Sydney Smith ' s joke about the South Sea islanders

who keep a " cold clergyman" on the sideboard . Lycaon , king of Arcadia , was possibly about as well informed as a South Sea savage , and had no more knowledge of a gocl when he saw one , than tbat much humbler personage Balaam ' s ass . But it ivould appear that the monarehs of those favoured times were not deprived of their anthropophagical

prerogative ; and to serve up a roasted domestic at a banquet was a little tit-bit of pleasantry quite agreeable to the august palate —in fact a dish lit to set before a stranger , or even a god . Jupiter , however , abhorring the disgusting barbarity ' of his host , turned on a stream of lightning , whicli fired his palace , winding up the tableau by transforming Lycaon into an

animal of his own name , Kviceuov , by ivhich is meant a wolf . Perhaps before ive brought this Jupiter from the skies we ought to have shown how ho got there . We havo saicl that Rhea , Idtea , or Ops was his mother ; but , more strictly speaking , ho was born of a Cretan mother . Thus tltcy say it ivas he whose father was Ocelus , who begot Minerva : this then cannot be the same with the King of Crete . Now the

historical meaning of the fable of Europa may be this . It was common among the early ancients , and indeed long aftr-r them , to build vessels whose prow or figure head was in the form of some animal or bird : thus we arc here reminded of BellerophonV . ship Pegasus , or "Plying Horse , " and of tlio " Earn" of Phryxus ancl ' Hello . Jupiter , tho King of Crete , in

a white vessel , bearing the emblem of a bull , made a descent upon Phoenicia , and carried away tlie beautiful ( laughter of King Agenor . This monarch immediately commanded his son , Cadmus , to search everywhere for the ravishcr of his sister , the Princess Europa . Cadmus little thought that lie should never find her , though by a most unjust sentence his

father had banished him for over , until lie should be successful in his pursuit . Wherefore it is said he built the city of Thebes , in Bceotia , which was not far from the mountain Parnassus . It happened whilst his companions went in quest of water they wore devoured by a monstrous serpent . To avenge their death he went alone to the encounter , sleuth c enormous reptile , and struck out its teeth , which , by tlio

“The Freemasons' Monthly Magazine: 1859-12-03, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 June 2025, django:8000/periodicals/mmr/issues/mmr_03121859/page/1/.
  • List
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Title Category Page
CLASSICAL THEOLOGY.—VI. Article 1
BASILICA ANGLICANA—IV. Article 2
THE SYMBOLISM OF LIGHT IN MASONRY. Article 4
MASONIC NOTES AND QUERIES. Article 6
Untitled Article 7
Literature. Article 8
Poetry. Article 11
CORRESPONDENCE. Article 12
THE MASONIC MIRROR. Article 13
ROYAL ARCH. Article 16
AMERICA. Article 16
CANADA. Article 18
THE WEEK. Article 18
PUBLIC AMUSEMENTS. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Classical Theology.—Vi.

CLASSICAL THEOLOGY . —VI .

LONDON , SATURDAY , DECEMBER 8 , 1859 .

JUPITER AND JULY ( CONTINUED ) . WiKi ) d _ 6 po _) is often mentioned in the pages of Livy . By the oracle of Jupiter Nicephorus , Hadrian was assured of his being promoted to the empire ; tho name signifying the " giver of victory . " There is on the Feroniance monetce , or coinage of Nero , an image of that emperor ,

sitting on his throne , bearing in his right hand thunder , and in his left hand a spear ; the coin bears this superscription , " Jupiter Custos . " Domitian gained the epithet of Nero Calvus ; the pair of Neros may be saicl to be in the safe keeping of a third personJupiter Stygiuswho some call Plutobut ivhose

, , , Latin name is "Dis , " the king of Hell and Wealth , as Tully writes , because all the " natural powers and faculties of the earth are under his direction , as all tilings go to the earth and proceed thence / ' in ivhich philosophy be it observed wo can have no thorough agreement , even though ive quote Virgil . *

When victory was on Jupiter ' s side in his wars against the giants , the goddess of Victory obtained from him this important prerogative for her mother—that no oath should ever be violated with impunity which was sworn among the gods by her name . Any god breaking an asseveration made by Styx the daughter of Oceanus was at once banished from

the nectar and table of the gods for a term of a year and nine days . We gather also from either Virgil , Lucian , Plato , Pausanias , or Hesiod in his Tlteogonia , that it was not unusual for Styx to refuse all office on transporting- a soul to Pandemonium . At any rate , Charon takes not all promiscuously who come to him ; the souls of the dead , whose bodies are unburied , he ivill by no persuasion convev over his ferry .

" Centum errant amies , volitant hiec littora circum : " " A hundred years they wander on the shore , At length , their penance done , he wafts them o ' er . " But be it understood , not before they pay him first his fare , which is at least an obolus . How this antique ferryman , who—¦ "Looked iu yearsyet in his were seen

, years A youthful vigour and autumnal green—" ever passed over Styx with Nero in his boat , ive make a matter of no consideration . Shadows were not allowed to cross the lake unassisted , or by right of toll or freedom . Be this as it may , there is another passage over Phlegethon , whose waves are fireinto which hell ' s three judges saw

, Nero fall . It is thus we hear of the messengers of some of his murdered and man gled victims , a cloud of witnessesthe blood which cries from earth to heaven , and from heaven to earth—of his mother , of his wife , of his master , of St . Paul—and of Christians and Jews not a few , and many another to whose screams of dying agony he played his

fiddle , while Rome was burning . Some archaeologists have described the tomb of Jupiter as being extant in the Isle of Crete . Jupiter was no doubt a Cretan king , whose mother was called Ops ; or , in other words , ho was born , or was of tho earth ; that is , he was made a god , the first god of the Cretans , and therefore called

Jupiter and the son of Saturn . Ho was said to be educated on Mount Ida , in Crete , where ho was brought forth ; or was found by the Curetcs and Corybantes ; some say by the nymphs , and others again affirm by Amaltliasa , the dau ghter * By Jupiter Virgil understood the ' ' soul of the world ; " which is not only diffused through all human bodies , but , as it ivere , through all the parts of the universe

: — " The heaven ' s and earth ' s compacted frame . The flowing waters and the starry flame , And both the radiant lights—one common soul Inspires , and feeds and animates the whole ; This active mind , infused throughout all space , . Unites and mingles . with the mighty mass . "

of Melissus , the sovereign of these places , who , with her sister Melissa , fed him on goat ' s milk and wild honey . Now here is- an evident parallel to Moses being brought up by Pharoah ' s daughter . The name of Amaltbtea was quite enough , too , to give rise to the Cornus Amalthsese , " the cegis and the cctpra as zodiacal signsand in like manner the name

, of Melissa was in itself a sufficient basis on which to ground the fable of her having been tho discoverer of honey " or its use as a food , and also of herself being turned into a bee . They add , besides , that he gave afterwards the horn of the goat which suckled him to his nurses , with tlie mystical privilege , that whosoever possessed it should obtain immediately

everything they requested or even desired ; also that the goat dying of old age was by him restored to life again . Pharoah was the ' general title of tlie kings of Egypt , and so Jupiter Avas exclusively synonymous of the honour conferred upon the gods translated into heaven ; indeed . the name of Jupiter became so honouredor rather coveted by

, posterity , that all kings and princes were styled " Jovcs , " and their queens called " Junones , " from the name of the deity ' s wife , which appellations we may interpret , in their primary sense , to mean a god ancl a goddess . With a still closer regard to historical research , our opinion is that Melissus was either himself the Jupiter of Crete in questionor that the

, latter married one of tho king ' s daughters ancl reigned in his father-in-law ' s stead . At all events this king or Jupiter , according to Eusebius , was contemporary with the patriarch Abraham . It is recorded that the Lord came down to see

the city of Babel ancl the tower " whose top was to reach unto heaven . " When Jupiter had heard a report concerning the great wickedness and impiety of men , it is said that he descended from heaven . He entered the residence of Lycaon , king of Arcadia , aad announced himself to bo a gocl . We have all heard Sydney Smith ' s joke about the South Sea islanders

who keep a " cold clergyman" on the sideboard . Lycaon , king of Arcadia , was possibly about as well informed as a South Sea savage , and had no more knowledge of a gocl when he saw one , than tbat much humbler personage Balaam ' s ass . But it ivould appear that the monarehs of those favoured times were not deprived of their anthropophagical

prerogative ; and to serve up a roasted domestic at a banquet was a little tit-bit of pleasantry quite agreeable to the august palate —in fact a dish lit to set before a stranger , or even a god . Jupiter , however , abhorring the disgusting barbarity ' of his host , turned on a stream of lightning , whicli fired his palace , winding up the tableau by transforming Lycaon into an

animal of his own name , Kviceuov , by ivhich is meant a wolf . Perhaps before ive brought this Jupiter from the skies we ought to have shown how ho got there . We havo saicl that Rhea , Idtea , or Ops was his mother ; but , more strictly speaking , ho was born of a Cretan mother . Thus tltcy say it ivas he whose father was Ocelus , who begot Minerva : this then cannot be the same with the King of Crete . Now the

historical meaning of the fable of Europa may be this . It was common among the early ancients , and indeed long aftr-r them , to build vessels whose prow or figure head was in the form of some animal or bird : thus we arc here reminded of BellerophonV . ship Pegasus , or "Plying Horse , " and of tlio " Earn" of Phryxus ancl ' Hello . Jupiter , tho King of Crete , in

a white vessel , bearing the emblem of a bull , made a descent upon Phoenicia , and carried away tlie beautiful ( laughter of King Agenor . This monarch immediately commanded his son , Cadmus , to search everywhere for the ravishcr of his sister , the Princess Europa . Cadmus little thought that lie should never find her , though by a most unjust sentence his

father had banished him for over , until lie should be successful in his pursuit . Wherefore it is said he built the city of Thebes , in Bceotia , which was not far from the mountain Parnassus . It happened whilst his companions went in quest of water they wore devoured by a monstrous serpent . To avenge their death he went alone to the encounter , sleuth c enormous reptile , and struck out its teeth , which , by tlio

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