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  • Dec. 3, 1859
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The Freemasons' Monthly Magazine, Dec. 3, 1859: Page 7

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Ar00700

sonic Notes and Queries , " and hope to receive a satisfactory reply through that medium . —G . WAS HIRAM ABIPF A SLAVE ? I was somewhat astounded when the above question was put to me by a newly raised Master Mason . It is so totally at variance with all our preconceived ideasthat I was desirous of

, knowing how such a thought coulcl have originated , and questioning my questioner on the subject , he told me he had read it in one of Dr . Oliver's hooks . Although I do not admire Dr . Oliver's works in general , yet I told my young brother he must be mistaken , ancl he shortly afterwards produced The Golden Remains of the Early Alasonic Writers , vol . i ., " On the value of Masonic Secrets , " by the Rev . Daniel Turner , and at p . 2 G 5 , in one of the

editor's elucidatory notes (!) is the following : — "The King of Tyre also furnished artificers of every description ; not only expert Masons , but also men who excelled in the working of gold , silver , and precious stones ; and also in dyeing scarlet , purple , and blue , in which the Tyrians greatly excelled . But the most valuable PRESENT he made to Solomon on the present occasion was a dirinelg endowed architect and artistwho was a Tyrian by birthbut the son

, , afaiaklomofthciribeofNapthcdi . This man was a treasure to Solomon , and he constituted him overseer of the work and Grand Master over all the Lodges of workmen wheresoever distributed , " & c . I have g iven the passage entire , and at rather more length than was necessary , to show the context , ancl am not at all surprised at any one being led away to think Hiram AbifF ivas a slave by such slipslop writing . It is to be hoped Dr . Oliver willif any future

, edition of the work in question is called for , correct tliis very serious and destructive note , for it aims at the freedom of the Craft ; and to say that Hiram Abiff was a present to King Solomon is nowhere , that I know of , avouched in Scripture or the Tahnudists . — O . 0 . s . r . n . +. 18 ° .

THE ENTERED APPRENTICE ' S SONG . In . all tbe early prints and books containing " Come , let us prepare , " the fifth line invariably reads" Our wine has a spring "which has been altered to " Ec he beggar or king" in tho modern copies . Agreeing ivith the improved sentiment , that the change is for tbe better , yet . 1 should like to know who altered it , or , if that cannot be ascertained , when the new reading was first adopted . —Aroi . T . O .

" MUSTARD SEEDS . " A page of some book having come into my hands , as a wrapper . I was about to throw it into the waste paper basket when my eye caught the word "Ereemasons , " I thereupon read it and found it to be some old fashioned squib , in which the brethren were called the Order of Masonic Mustard Seeds . Wanted a clue to its application , by—C . G . TEHUY . —[ This is no squib . The Ordre dc

la Graine de Seiiove was one of the earliest interpolations in Masonry . The members styling themselves " The Fraternity of Moravian Brothers of the Order of Relig ious Freemasons , " were instituted about 1710 . The motto of the society was " No one of us lives for himself , " which was engraven on rings to bo worn by each of its members . The jewel was a gold cross , surmounted by a mustard plant , and surrounded by a legend to this

effect" What was it before ? Nothing ' . " This was suspended from a green collar and ribbon , ami the whole ivas founded on the parable of our Saviour , related in the 4 th chapter of St . Mark . We believe there arc no Mustard , Seeds now . ]

BATE OE TIIE EARLIEST ROYAL ASCII CHAPTER . AVhat is the date of the earliest Royal Arch Chapter at present in existence?—DAN . —[ The earliest , of which the records arc in existence , a minute book , dated 1713 , is the Royal Arch Chapter of Stirling , N . B ., and it contains proof that the higher degrees ivere worked under the form of a Royal Arch Chapter . In Scotland no other Chapter has been able to produce documentary evidence of its existence prior to 1 . 705 , although iu that year several Chapters were in existence and accounted as old . ]

MASONRV AMONG THE NATIVES OE INDIA . I have been told that among the Brahminical priesthood of India they have signs and tokens agreeing in some measure with ours . Any information on the subject will be acceptable . —VATKS . - —[ Our late Bro . Godfrey Higg ins tells us ( Auacalypsin , Vol . I ., p . 707 ) the following : — " I was also told by a gentleman who was in the strictest intimacy with tlie fate — - Ellis , Esq ., of the Madras establishment , tbat Mr . Ellis told him that the password and forms used by the Master Masons in their Lodge would pass a person into the sanctum sanctorum of an Indian temple ; that ho ( Mr , Ellis ) had by means of his knowledge as n

Ar00701

Master Mason , actually passed himself into tbe sacred part or adylum of one of tbem . Soon after Mr . Ellis told tbis to my informant ho was taken suddenly ill , and died , and my informant stated that lie bad no doubt , notwithstanding tbe mistake wbich bis friends call it in giving some medicine , tbat be was poisoned by bis servants for having done this very act , or for being known to possess tbis knowledge . Wow , when this is coupled with the fact of the Masonic emblems found on the

Cyclopean ruins of Agra and Mtuidorc , I think , without fear ot contradiction , I may venture to assume that the oriental origin of Freemasonry cannot be disputed . " ST . ALliAN AND 'HIE FIRST CSHAND LOBGE . In the calendar among the remarkable events we are told St . Alban formed the first Grand Lodge in Britain , in the year A . D . 287 . Taking this for granted , when was Masonry introduced into '

this country?—W . A' . . . . s . —[ Our querist must not suppose that Masonry had not flourished here before the time of St . Alban , for all that ive are ( informed respecting him is that he founded . ihe first Grand Lodge . Now , in a very curious anonymous little book , entitled Multa Panels for ihe Locers of Secrets , i 2 mo , Loud ., 17 C 0-5 , there is the following : — " A . M . 297-1 , Ebrank , King of tbo Trojan race , is accounted the first of the cities

British architect , and historians ascribe to him tho building of York and Edinburgh . Bladud , who flourished A . M . 3100 , was educated at Athens , and became a great mathematician and architect , and upon , his return brought with , hbn four great philosophers , whom be placed at Stamford , making tbat town a sort of university , and built the city of Bath . In A . D . 42 , Claudius sent Aulus Plautius into Britain , and ordered Ostorius Scopula , with other Roman architects , to build many forts and castles . Afterwards Vespasian sent Julius Agrieola , who de and Forth

conquered as far as the isthmus between the Firths of Cly , and fortified the same against the Picts . Adrian fenced the Roman province in Britain with ramparts , extending from Tynemouth Haven to Solway Firth ; A . n . 131 , Lnd , the first Christian King of Britain , built many churches , and religious bouses . In tbe following century , Covdian sent many architects over , who constituted themselves into Lodges , and instructed tho craftsmen in the true principles of Masonry ; and a feu-years later Carausius made of tbe British Islesamibeing a great

was emperor , , lover of art and science , appointed Albanus Grand Master of Masons , who employed the fraternity in building the palace of Vortilam or St . Albans . " Such is the legend . For further information consult Alban Butler ' s Lives of ilia Saints , tit . St . Alban . ]

KNIGHTS OE MALTA . As a Master Mason , am I elig ible to be made a Knight of Malta ? and how often do they meet ?—[ A convocation of Knights of Malta and of the Mediterranean Pass is holden once in every year , on a day appointed by the E . G . of the Knights ¦ Templar ' Encampment . To the other question : Consult a Knig ht of Malta , the practice varies in different places . ]

WAS TIIE LATE DU . SYMONDS A MASON 'i Reading an account of the Peninsular War , ami more particularly tbat portion of it referring to tbe retreat of Sir John Moore , and his death at Corunna , I found that Dr . Symonds ivas an army chaplain at that time , and present at the retreat . In opposition to the beautiful song , "Not a drum was heard , " the narrative tells mc that Dr . Symonds read the burial service over the

commander-in-chief . Was lie a . Mason ?—[ Dr . Symonds was a Mason ; he was made in Portugal , ancl on his return to this country was appointed chaplain to one of the royal dukes , and . died very suddenly about three yews since . At Ihe lime of ins death lie was vicar of All Saints parish , in the city of Hereford , and was a , P . Prov . G . Chaplain of Herefordshire . ]

JOHN KORISON . The following , extracted from the article " Robison , John , " " m the eig hteenth volume of the Encyclopedia- Brhamii-ca , eighth edition , recently published , may interest some of your readers . — RlOIIAKD Sl'ENCEl ! .

" It is not altogether with so high approbation that his friends and his biographers have mentioned a work , of a nature rather political than philosophical , entitled Proofs of a Conspiracy ogainnl all the Religious and Governments of Europe ( Edhi ., 1797 , Svo . ) , though it went through several editions . Tho principal part of tho book consists of tlie history of the Illuminati and the German Union , whom be considers as having become the chief agents in a plot first formed by the Freemasons , at tbe suggestion of some ex-Jesuit , who proposed for their model tbe internal and whatever foundation

economy of tbe order which he bad quitted ; tbis outline may havo had in truth , there is no doubt tbat the maimer in which Professor Robison has filled it up betrays a degree of credulity extremely remarkable in a person used to calm reasoning and philosophical demonstration : for example , in the admission of a story told by an anonymous German author , that the minister Tin-got was the protector of a society that met at Baron d'ltolbacli ' s , for tbe purpose o £ examining the brains of Ih'ii'il cWrcib hi order to discover the prin-

“The Freemasons' Monthly Magazine: 1859-12-03, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 June 2025, django:8000/periodicals/mmr/issues/mmr_03121859/page/7/.
  • List
  • Grid
Title Category Page
CLASSICAL THEOLOGY.—VI. Article 1
BASILICA ANGLICANA—IV. Article 2
THE SYMBOLISM OF LIGHT IN MASONRY. Article 4
MASONIC NOTES AND QUERIES. Article 6
Untitled Article 7
Literature. Article 8
Poetry. Article 11
CORRESPONDENCE. Article 12
THE MASONIC MIRROR. Article 13
ROYAL ARCH. Article 16
AMERICA. Article 16
CANADA. Article 18
THE WEEK. Article 18
PUBLIC AMUSEMENTS. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ar00700

sonic Notes and Queries , " and hope to receive a satisfactory reply through that medium . —G . WAS HIRAM ABIPF A SLAVE ? I was somewhat astounded when the above question was put to me by a newly raised Master Mason . It is so totally at variance with all our preconceived ideasthat I was desirous of

, knowing how such a thought coulcl have originated , and questioning my questioner on the subject , he told me he had read it in one of Dr . Oliver's hooks . Although I do not admire Dr . Oliver's works in general , yet I told my young brother he must be mistaken , ancl he shortly afterwards produced The Golden Remains of the Early Alasonic Writers , vol . i ., " On the value of Masonic Secrets , " by the Rev . Daniel Turner , and at p . 2 G 5 , in one of the

editor's elucidatory notes (!) is the following : — "The King of Tyre also furnished artificers of every description ; not only expert Masons , but also men who excelled in the working of gold , silver , and precious stones ; and also in dyeing scarlet , purple , and blue , in which the Tyrians greatly excelled . But the most valuable PRESENT he made to Solomon on the present occasion was a dirinelg endowed architect and artistwho was a Tyrian by birthbut the son

, , afaiaklomofthciribeofNapthcdi . This man was a treasure to Solomon , and he constituted him overseer of the work and Grand Master over all the Lodges of workmen wheresoever distributed , " & c . I have g iven the passage entire , and at rather more length than was necessary , to show the context , ancl am not at all surprised at any one being led away to think Hiram AbifF ivas a slave by such slipslop writing . It is to be hoped Dr . Oliver willif any future

, edition of the work in question is called for , correct tliis very serious and destructive note , for it aims at the freedom of the Craft ; and to say that Hiram Abiff was a present to King Solomon is nowhere , that I know of , avouched in Scripture or the Tahnudists . — O . 0 . s . r . n . +. 18 ° .

THE ENTERED APPRENTICE ' S SONG . In . all tbe early prints and books containing " Come , let us prepare , " the fifth line invariably reads" Our wine has a spring "which has been altered to " Ec he beggar or king" in tho modern copies . Agreeing ivith the improved sentiment , that the change is for tbe better , yet . 1 should like to know who altered it , or , if that cannot be ascertained , when the new reading was first adopted . —Aroi . T . O .

" MUSTARD SEEDS . " A page of some book having come into my hands , as a wrapper . I was about to throw it into the waste paper basket when my eye caught the word "Ereemasons , " I thereupon read it and found it to be some old fashioned squib , in which the brethren were called the Order of Masonic Mustard Seeds . Wanted a clue to its application , by—C . G . TEHUY . —[ This is no squib . The Ordre dc

la Graine de Seiiove was one of the earliest interpolations in Masonry . The members styling themselves " The Fraternity of Moravian Brothers of the Order of Relig ious Freemasons , " were instituted about 1710 . The motto of the society was " No one of us lives for himself , " which was engraven on rings to bo worn by each of its members . The jewel was a gold cross , surmounted by a mustard plant , and surrounded by a legend to this

effect" What was it before ? Nothing ' . " This was suspended from a green collar and ribbon , ami the whole ivas founded on the parable of our Saviour , related in the 4 th chapter of St . Mark . We believe there arc no Mustard , Seeds now . ]

BATE OE TIIE EARLIEST ROYAL ASCII CHAPTER . AVhat is the date of the earliest Royal Arch Chapter at present in existence?—DAN . —[ The earliest , of which the records arc in existence , a minute book , dated 1713 , is the Royal Arch Chapter of Stirling , N . B ., and it contains proof that the higher degrees ivere worked under the form of a Royal Arch Chapter . In Scotland no other Chapter has been able to produce documentary evidence of its existence prior to 1 . 705 , although iu that year several Chapters were in existence and accounted as old . ]

MASONRV AMONG THE NATIVES OE INDIA . I have been told that among the Brahminical priesthood of India they have signs and tokens agreeing in some measure with ours . Any information on the subject will be acceptable . —VATKS . - —[ Our late Bro . Godfrey Higg ins tells us ( Auacalypsin , Vol . I ., p . 707 ) the following : — " I was also told by a gentleman who was in the strictest intimacy with tlie fate — - Ellis , Esq ., of the Madras establishment , tbat Mr . Ellis told him that the password and forms used by the Master Masons in their Lodge would pass a person into the sanctum sanctorum of an Indian temple ; that ho ( Mr , Ellis ) had by means of his knowledge as n

Ar00701

Master Mason , actually passed himself into tbe sacred part or adylum of one of tbem . Soon after Mr . Ellis told tbis to my informant ho was taken suddenly ill , and died , and my informant stated that lie bad no doubt , notwithstanding tbe mistake wbich bis friends call it in giving some medicine , tbat be was poisoned by bis servants for having done this very act , or for being known to possess tbis knowledge . Wow , when this is coupled with the fact of the Masonic emblems found on the

Cyclopean ruins of Agra and Mtuidorc , I think , without fear ot contradiction , I may venture to assume that the oriental origin of Freemasonry cannot be disputed . " ST . ALliAN AND 'HIE FIRST CSHAND LOBGE . In the calendar among the remarkable events we are told St . Alban formed the first Grand Lodge in Britain , in the year A . D . 287 . Taking this for granted , when was Masonry introduced into '

this country?—W . A' . . . . s . —[ Our querist must not suppose that Masonry had not flourished here before the time of St . Alban , for all that ive are ( informed respecting him is that he founded . ihe first Grand Lodge . Now , in a very curious anonymous little book , entitled Multa Panels for ihe Locers of Secrets , i 2 mo , Loud ., 17 C 0-5 , there is the following : — " A . M . 297-1 , Ebrank , King of tbo Trojan race , is accounted the first of the cities

British architect , and historians ascribe to him tho building of York and Edinburgh . Bladud , who flourished A . M . 3100 , was educated at Athens , and became a great mathematician and architect , and upon , his return brought with , hbn four great philosophers , whom be placed at Stamford , making tbat town a sort of university , and built the city of Bath . In A . D . 42 , Claudius sent Aulus Plautius into Britain , and ordered Ostorius Scopula , with other Roman architects , to build many forts and castles . Afterwards Vespasian sent Julius Agrieola , who de and Forth

conquered as far as the isthmus between the Firths of Cly , and fortified the same against the Picts . Adrian fenced the Roman province in Britain with ramparts , extending from Tynemouth Haven to Solway Firth ; A . n . 131 , Lnd , the first Christian King of Britain , built many churches , and religious bouses . In tbe following century , Covdian sent many architects over , who constituted themselves into Lodges , and instructed tho craftsmen in the true principles of Masonry ; and a feu-years later Carausius made of tbe British Islesamibeing a great

was emperor , , lover of art and science , appointed Albanus Grand Master of Masons , who employed the fraternity in building the palace of Vortilam or St . Albans . " Such is the legend . For further information consult Alban Butler ' s Lives of ilia Saints , tit . St . Alban . ]

KNIGHTS OE MALTA . As a Master Mason , am I elig ible to be made a Knight of Malta ? and how often do they meet ?—[ A convocation of Knights of Malta and of the Mediterranean Pass is holden once in every year , on a day appointed by the E . G . of the Knights ¦ Templar ' Encampment . To the other question : Consult a Knig ht of Malta , the practice varies in different places . ]

WAS TIIE LATE DU . SYMONDS A MASON 'i Reading an account of the Peninsular War , ami more particularly tbat portion of it referring to tbe retreat of Sir John Moore , and his death at Corunna , I found that Dr . Symonds ivas an army chaplain at that time , and present at the retreat . In opposition to the beautiful song , "Not a drum was heard , " the narrative tells mc that Dr . Symonds read the burial service over the

commander-in-chief . Was lie a . Mason ?—[ Dr . Symonds was a Mason ; he was made in Portugal , ancl on his return to this country was appointed chaplain to one of the royal dukes , and . died very suddenly about three yews since . At Ihe lime of ins death lie was vicar of All Saints parish , in the city of Hereford , and was a , P . Prov . G . Chaplain of Herefordshire . ]

JOHN KORISON . The following , extracted from the article " Robison , John , " " m the eig hteenth volume of the Encyclopedia- Brhamii-ca , eighth edition , recently published , may interest some of your readers . — RlOIIAKD Sl'ENCEl ! .

" It is not altogether with so high approbation that his friends and his biographers have mentioned a work , of a nature rather political than philosophical , entitled Proofs of a Conspiracy ogainnl all the Religious and Governments of Europe ( Edhi ., 1797 , Svo . ) , though it went through several editions . Tho principal part of tho book consists of tlie history of the Illuminati and the German Union , whom be considers as having become the chief agents in a plot first formed by the Freemasons , at tbe suggestion of some ex-Jesuit , who proposed for their model tbe internal and whatever foundation

economy of tbe order which he bad quitted ; tbis outline may havo had in truth , there is no doubt tbat the maimer in which Professor Robison has filled it up betrays a degree of credulity extremely remarkable in a person used to calm reasoning and philosophical demonstration : for example , in the admission of a story told by an anonymous German author , that the minister Tin-got was the protector of a society that met at Baron d'ltolbacli ' s , for tbe purpose o £ examining the brains of Ih'ii'il cWrcib hi order to discover the prin-

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