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  • Feb. 4, 1871
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  • MASONIC NOTES AND QUERIES.
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The Freemasons' Monthly Magazine, Feb. 4, 1871: Page 8

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Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

CHRISTIAN SYMBOLISM—THE VESICA PISCIS . The old christian emblem in the shape of a sharppointed oval which we so often meet with in the study of mediaeval ecclesiology and which has been called under—perhaps a mistaken idea of its true allusion —the " Vesica Piscis " seems to me to contain within it some of the grandest and most precious ideas

, or doctrines of the Christian faith . I believe this emblem refers to the wound made in Christ ' s body , by the spear of the Roman soldier , as mentioned in St . John ' s Gospel , XIX ., 34 , from this wound the blood of Christ ' s heart flowed , whieh blood was the sign or seal of the new Covenant made between God and

man ; as per Hebrews XIII ., 20 , " Through the blood of the everlasting covenant . " Seeing therefore that the blood of Christ shed upon the cross ratified , sealed , or made sure the Covenant of Grace , forming it into " everlasting covenant , " it is not surprising that a representation of the wound from which said blood flowed should be used by the teachers , artists , and dignitaries of the mediaeval church as an emblem

having a highly symbolic meaning . It appears to me that such is the ease , especially e . g ., in the seals used by Bishops and ecclesiastical establishments , which are often of this sharp-pointed oval form . This form when taken by itself and as a representation or emblem of the wound in Christ ' s side might be called the C'Jiristi Siilhmior seal of the new Covenant . In

g , certain situations , however , this sharp pointed oval would naturally grow out of the pointed style of Architecture , and would come quite naturally as a centre opening between a two-light pointed window , e . g ., Glapthorn , Northamptonshire , < fcc , yet I conceive that said circumstance do not detract from the

foregoing ideas , however , I should be happy to learn the opinion of any of your learned readers on the subject , more especially as in some works upon architecture , emblems , & c , which I have very little is said upon the matter . Some writers might be ready to hintat this sharp-pointed oval , having a pagan signification , but I respectfully reject that allusion as , under the circumstances , an unnecessary and unfair libel , —W . P . BTTCHAK- .

NEW FANGLED ORDERS . I beg to call attention of the Manufacturers of the above , ( and of Masonic Jewellers and Milliners ) to the following extract : — THE KNIGHTS AUD NYMPHS OP THE ROSE . Among the degrees invented in Francethat

many , great hot-bed of Masonic innovations ancl Masonic light-o'loves , and known as Androgynous Masonry , was the one whose name heads this article . It was introduced about the latter part of the eighteenth century by M . de Chaumont , the Masonic Secretary of the Duke de Chartes , who was at that time Grand

Master of French Masons . The principle seat of the Order was at Paris . The lodge room or hall of meeting was called the " Temple of Love . " It was ornaenteci with garlands of flowers ancl hung round with escutcheons , on which were printed various devicee , and emblems of gallantry . There were two presiding officers a male aud a female , who were styled " H . ierophant , " and the "High Priestess . " The former ini-

Masonic Notes And Queries.

tiated the men , and the latter the women , who were candidates . In the initiations , the Hierophant was assisted by a conductor or deacon called " Sentiment , " and the High Priestess by a conductress or deaconess , called "Discretion . " The Knights wore a crown of myrtle , the Nymphs a crown of roses . The Hierophant and Hih Priestess werein additiondecorated

g , , with a rose-coloured scarf , on whieh were embroidered two doves within a wreath of myrtle . During the initiation , the lodge room was enlightened with a single dull taper , just giving light enough to make " darkness visible , " but afterwardc it was brilliantly illuminated by numerous was candles .

"When a candidate was to be initiated , he or she was taken in charge , according to the sex , by the conductor or conductress , divested of all weapons , jewels , or money , hoodwinked , loaded with chains , sufficient of the legs and breast being bared to determine the sex , and in this condition conducted to the

door of the Temple of Love , where admission was demanded by two knocks . Bro . Sentiment then introduced the candidate by the order of the Hierophant , or the High Priestess , and he or she was asked his or her name , place of birth , and condition of life ; of which being satisfactorilansweredthe candidate

y , was then asked , " "What are you seeking ? " The reply to which was Happiness . The next question proposed was : " What is your age ? " The candidate , if a male , replies , " The age to love ; " and if a female , " The age to please and bo loved . "

The candidate was then interrogated concerning his or her private opinions aud conduct in relation to matters of gallantry . If of amatory proclivities , the chains were taken off and replaced by garlands of roses , which were called the " chains of love . " In this condition the candidate was made to traverse the apartment from one extremity to the other

,, and then back again in a contrary direction , over a path inscribed with love knots . The following pledge was then adminstered : " I promise , by the Grand Master of the Universe ,. never to reveal the secrets of the Order of the Rose , and should I fail in this my vow , may the mysteries shall receive

I add nothing to my pleasures , and instead of the roses of happiness , may I feel nothing but the thorns of repentance . " The candidate was then conducted to a place representing a mysterious grove , adjoining the Lodge roomor Temple of Lovewhereif a Knihthe

, , , g , received a crown of myrtle ; and if a Nymph , a simple rose . During this time , a soft , melodious march was played by the orchestra . Afterwards , the candidate was conducted to the " Altar of Mystery , " and placed at the foot of the Hierophant's thronewhere incense was offered to

, Venus and her son . If it was a Knight who had been initiated , he exchanged his crown of myrtle for the rose of the Nymph he selected ; and , if a Nymph , she exchanged her rose for the myrtle crown of a Brother Sentiment most agreeable to her fancy . —G . J .

THE FATHER OF THE STEAM ENGINE AND THE GLASGOW INCORPORATION OF HAMMERMEN . _ " James Watt , on attempting to set up as an instrument maker in Glasgow , was prevented doing BO

“The Freemasons' Monthly Magazine: 1871-02-04, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 22 June 2025, django:8000/periodicals/mmr/issues/mmr_04021871/page/8/.
  • List
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Title Category Page
Untitled Article 1
RECENT DEVIATIONS FROM THE MASONIC LANDMARKS. Article 1
DISTRIBUTION OF HONOURS IN THE GRAND LODGE OF SCOTLAND. Article 2
MASONIC CURIOSITIES, No. 1. Article 4
NOTES ON AMERICAN FREEMASONRY. Article 5
MASONIC EDUCATION. Article 6
THE MORAL OF SILENCE. Article 6
MASONIC JOTTINGS.—No. 55. Article 7
MASONIC NOTES AND QUERIES. Article 8
MASONIC SAYINGS AND DOINGS ABROAD. Article 9
SPIRITUALISM, OR MAGNETISM ? Article 9
Untitled Article 10
MASONIC MEMS. Article 10
THE NORTH-EASTERN MASONIC CHARITABLE ASSOCIATION. Article 10
Craft Masonry. Article 11
PROVINCIAL. Article 12
NEW SOUTH WALES. Article 13
SYDNEY. Article 14
INDIA. Article 15
ROYAL ARCH. Article 16
MARK MASONRY. Article 18
ROYAL MASONIC INSTITUTION FOR GIRLS. Article 18
MASONIC FESTIVITIES. Article 18
Poetry. Article 19
"THE FIRST GREAT LIGHT IN MASONRY." Article 19
LIST OF LODGE MEETINGS &c., FOR WEEK ENDING FEBRUARY 11TH, 1871. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

CHRISTIAN SYMBOLISM—THE VESICA PISCIS . The old christian emblem in the shape of a sharppointed oval which we so often meet with in the study of mediaeval ecclesiology and which has been called under—perhaps a mistaken idea of its true allusion —the " Vesica Piscis " seems to me to contain within it some of the grandest and most precious ideas

, or doctrines of the Christian faith . I believe this emblem refers to the wound made in Christ ' s body , by the spear of the Roman soldier , as mentioned in St . John ' s Gospel , XIX ., 34 , from this wound the blood of Christ ' s heart flowed , whieh blood was the sign or seal of the new Covenant made between God and

man ; as per Hebrews XIII ., 20 , " Through the blood of the everlasting covenant . " Seeing therefore that the blood of Christ shed upon the cross ratified , sealed , or made sure the Covenant of Grace , forming it into " everlasting covenant , " it is not surprising that a representation of the wound from which said blood flowed should be used by the teachers , artists , and dignitaries of the mediaeval church as an emblem

having a highly symbolic meaning . It appears to me that such is the ease , especially e . g ., in the seals used by Bishops and ecclesiastical establishments , which are often of this sharp-pointed oval form . This form when taken by itself and as a representation or emblem of the wound in Christ ' s side might be called the C'Jiristi Siilhmior seal of the new Covenant . In

g , certain situations , however , this sharp pointed oval would naturally grow out of the pointed style of Architecture , and would come quite naturally as a centre opening between a two-light pointed window , e . g ., Glapthorn , Northamptonshire , < fcc , yet I conceive that said circumstance do not detract from the

foregoing ideas , however , I should be happy to learn the opinion of any of your learned readers on the subject , more especially as in some works upon architecture , emblems , & c , which I have very little is said upon the matter . Some writers might be ready to hintat this sharp-pointed oval , having a pagan signification , but I respectfully reject that allusion as , under the circumstances , an unnecessary and unfair libel , —W . P . BTTCHAK- .

NEW FANGLED ORDERS . I beg to call attention of the Manufacturers of the above , ( and of Masonic Jewellers and Milliners ) to the following extract : — THE KNIGHTS AUD NYMPHS OP THE ROSE . Among the degrees invented in Francethat

many , great hot-bed of Masonic innovations ancl Masonic light-o'loves , and known as Androgynous Masonry , was the one whose name heads this article . It was introduced about the latter part of the eighteenth century by M . de Chaumont , the Masonic Secretary of the Duke de Chartes , who was at that time Grand

Master of French Masons . The principle seat of the Order was at Paris . The lodge room or hall of meeting was called the " Temple of Love . " It was ornaenteci with garlands of flowers ancl hung round with escutcheons , on which were printed various devicee , and emblems of gallantry . There were two presiding officers a male aud a female , who were styled " H . ierophant , " and the "High Priestess . " The former ini-

Masonic Notes And Queries.

tiated the men , and the latter the women , who were candidates . In the initiations , the Hierophant was assisted by a conductor or deacon called " Sentiment , " and the High Priestess by a conductress or deaconess , called "Discretion . " The Knights wore a crown of myrtle , the Nymphs a crown of roses . The Hierophant and Hih Priestess werein additiondecorated

g , , with a rose-coloured scarf , on whieh were embroidered two doves within a wreath of myrtle . During the initiation , the lodge room was enlightened with a single dull taper , just giving light enough to make " darkness visible , " but afterwardc it was brilliantly illuminated by numerous was candles .

"When a candidate was to be initiated , he or she was taken in charge , according to the sex , by the conductor or conductress , divested of all weapons , jewels , or money , hoodwinked , loaded with chains , sufficient of the legs and breast being bared to determine the sex , and in this condition conducted to the

door of the Temple of Love , where admission was demanded by two knocks . Bro . Sentiment then introduced the candidate by the order of the Hierophant , or the High Priestess , and he or she was asked his or her name , place of birth , and condition of life ; of which being satisfactorilansweredthe candidate

y , was then asked , " "What are you seeking ? " The reply to which was Happiness . The next question proposed was : " What is your age ? " The candidate , if a male , replies , " The age to love ; " and if a female , " The age to please and bo loved . "

The candidate was then interrogated concerning his or her private opinions aud conduct in relation to matters of gallantry . If of amatory proclivities , the chains were taken off and replaced by garlands of roses , which were called the " chains of love . " In this condition the candidate was made to traverse the apartment from one extremity to the other

,, and then back again in a contrary direction , over a path inscribed with love knots . The following pledge was then adminstered : " I promise , by the Grand Master of the Universe ,. never to reveal the secrets of the Order of the Rose , and should I fail in this my vow , may the mysteries shall receive

I add nothing to my pleasures , and instead of the roses of happiness , may I feel nothing but the thorns of repentance . " The candidate was then conducted to a place representing a mysterious grove , adjoining the Lodge roomor Temple of Lovewhereif a Knihthe

, , , g , received a crown of myrtle ; and if a Nymph , a simple rose . During this time , a soft , melodious march was played by the orchestra . Afterwards , the candidate was conducted to the " Altar of Mystery , " and placed at the foot of the Hierophant's thronewhere incense was offered to

, Venus and her son . If it was a Knight who had been initiated , he exchanged his crown of myrtle for the rose of the Nymph he selected ; and , if a Nymph , she exchanged her rose for the myrtle crown of a Brother Sentiment most agreeable to her fancy . —G . J .

THE FATHER OF THE STEAM ENGINE AND THE GLASGOW INCORPORATION OF HAMMERMEN . _ " James Watt , on attempting to set up as an instrument maker in Glasgow , was prevented doing BO

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