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  • The Freemasons' Monthly Magazine
  • April 4, 1868
  • Page 10
  • HEBREW CEREMONIES.
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The Freemasons' Monthly Magazine, April 4, 1868: Page 10

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Correspondence.

and instructive replies . I quite agree , however , with the suggestion that some pertinency and discipline should be observed . It seems to me , sir , that as it is our bounden duty , so a proper allegiance to our constituted authorities is as necessary as it is wise and profitable . The framers of our received rites and

rituals were in my opinion wiser than we their descendants are , and it would be indeed a great happiness for us to be able to return fully to the rites and rituals which they laid down for our guidance , which we seem unfortunately to have lost . If we all did so , we should better understand aud appreciate their

consummate wisdom in having made the R . A . Degree 'the complement of theM . M . ' s , aud having designated it as the essence and completion of the august system . Doubtless , like the progressing light of the sun , and that of religion , of which the sun is employed as a figureour holy serviceso beautiful and

, , helpful , a handmaid to religion , has been progressive . 'Some countries have enjoyed it only with dark and obscuring additions ; aud only ours is that grand and , perfect system which , though having affinities with . others throughout the world , comes to us through Hebrew and pure channels . As such we ought to

prize it . That R . A . Masonry has most ancient proofs existence may be seen and read , for the monuments in the old and new world everywhere contain its emblems . But unfortunately this supreme and important degree is , through the corruption of its ritual , most imperfectly understood . The newly-enrolled companion is , in consequeuce , led almost to feel that he is thereby put in a retrograde position ; that Masonry is not , indeed , a progressive science , but that ,

after all , Egypt is its mother , and terms which are intended to be only illustrative are invested with importance in themselves , not as having a Hebrew alliance . So Pantheism mi ght , but for accessary lessons , be deemed a truthful belief . Revision , Bro . Editor , revision is what we want , aud what our

¦ supreme rulers should supply . Urge them to it . That can remove objections which I have heard made , and have felt myself , and would be indeed most invaluable for Masonic knowledge and progress . I - have _ examined four or five rituals , which all differ , and in all which sacred symbols are only three parts

explained . But I would ask how , without a perfect explanation , the M . M . can full y find that which he seeks ? These , the pledge and aid of W . S . B ., T . P ., and C , are found to be a source of honour , mercy , and help to him in the knowledge and practice of his holy science , and he looks to see perfected under the

II . R . A . of ineffable splendour , endless glory , of which the bad ge he wears is at the same time Heaven ' s broad arrow and signet , and while it works R . A . C . ' s as the privileged and consecrated sons of light , reminds them of their duties , and of the sure fulfilment of the promises of the Great Creator , Great Ruler ,

and King of the Immortal Universe , sealed as they are with the seal of His omnipotence . Apologising for occupying so much of your pages , and observing in extenuation that I have the subject of revision of the It . A . Ritual very much at heart , I remain , yours fraternall y

, ROBERT BOWUEN , M . E . Z . of Pleiades Chapter , Totnes ; W . M . St . John ' s Lodge , Torquay ; P . M ., P . Z ., P . P . G . C , and P . P . G . P . of Devon .

Hebrew Ceremonies.

HEBREW CEREMONIES .

' .. T TO THE EDITOR ON THE t'KHEMASONS' MAOA / I . NE A * D MASONIC MIRROR . Dear Sir and Brother , —I observe at page 230 of the magazine a letter from Bro . Thomas M . Campbell , with an accompanying paragraph copied from the Jewish Chronicle , on which I would not likely have made any comment were it not for the words in his letterviz . " as every article relative to Freemasonry

, , must be interesting , " & c . Now , what the Jewish ceremony of circumcising three infants has to do with Freemasonry I am at a loss to know . I consider that the " paragraph " and Bro . C . ' s letter , taken together , are highly calculated to mislead people , especially non-Masons . It isapparentl iving some

founda-, y , g tion for the " hot poker and branding" ideas that some non-Masons have about part of the initiatory ceremonies of our Order . We find in the paragraph that " the appointed surgeons performed the ceremony of circumcision , ' doubtless to the great edification of the onlookers ,

especially of the "large number of ladies who occupied the galleries ; " * while ( unless they got chloroform ) I would consider that the three youngsters must have protested , at the lull extent of their lungs , against the ceremony and show altogether .

But I may be wrong , although I have given the three degrees , and even the Mark ( as I got them myself ) , without ever requiring to draw blood , or seeing it done either . Perhaps I have not had the benefit of the same experience as Bro . Campbell , so I would desire an explanation from him . To non-Masons who may read the Freemasons '

Magazine I would desire to say that in none of our ceremonies connected with " making a Mason " do we require " surgical" aid , it being a pure ancient sacred ceremony in which the candidate—so far as his body is concerned—goes as he came . We work upon his mind , we take from him his ignorance , and give him

knowledge ; so , therefore , as " knowledge is power , " the "cowan" who gets himself transformed into a brother goes away better than when he came . In the foregoing remarks I have no intention of saying anything whatever about circumcision as a doctrine or religious ceremony ; such would be

altogether out of place here . I merely deprecate the coupling together of Freemasonry and circumcision in the way that Bro . Campbell has done . Yours fraternally , A MASTER MASON .

Red Cross Knights Of Constantine.

RED CROSS KNIGHTS OF CONSTANTINE .

TO TIIE EDITOR OF THE rilEEHASOXs' 3 IAGAZIXE AXD ilASO ^ IC MIREOE . Dear Sir and Brother , —I have been much interested , though not much instructed , by the account which appeared in your paper of the 14 th inst . relative to the abovenamed distinguished Order . In the Triennial Assembly of the General Grand Conclave I

see a good imitation of the Grand Conclave of Knight Templars , with the M . 111 . Grand Sovereign , the Right Hon . the Lord Kenlis , received under the arch of steel , and all that sort of thing . I note that the

“The Freemasons' Monthly Magazine: 1868-04-04, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_04041868/page/10/.
  • List
  • Grid
Title Category Page
AN ANALYSIS OF ANCIENT AND MODERN FREEMASONRY. Article 1
(No. III).—A VISIT TO A FRENCH LODGE. Article 3
THE KNIGHTS TEMPLARS. Article 5
MASONIC NOTES AND QUERIES. Article 8
MASONIC EXCHANGE. Article 9
CORRESPONDENCE. Article 9
HEBREW CEREMONIES. Article 10
RED CROSS KNIGHTS OF CONSTANTINE. Article 10
"NOTES AND QUERIES ." Article 11
BRO. METHAM'S ORATION. Article 11
THE GRAND-ORIENT. Article 11
FREEMASONRY AND CHRISTIANITY. Article 12
KING DAVID'S CHARTER. Article 12
THE SOCIETY OF ARTS AND FREEMASONRY. Article 12
MASONIC JEWEL. Article 12
SOUTH HACKNEY DISTRICT. Article 12
MASONIC MEMS. Article 13
METROPOLITAN. Article 13
SCOTLAND. Article 14
JAPAN. Article 15
ROYAL ARCH. Article 17
MARK MASONRY. Article 17
FUNERAL LODGE IN MEMORY OF THE LATE BRO. ISAAC HAWKER BEDFORD, P.M. OF THE HOWE LODGE (No. 587). Article 18
MEETINGS OF THE LEARNED SOCIETIES FOR THE WEEK ENDING APRIL 11TH , 1868. Article 20
HER MAJESTY'S THEATRE AND BRO. S. MAT. Article 20
TO CORRESPONDENTS. Article 20
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Correspondence.

and instructive replies . I quite agree , however , with the suggestion that some pertinency and discipline should be observed . It seems to me , sir , that as it is our bounden duty , so a proper allegiance to our constituted authorities is as necessary as it is wise and profitable . The framers of our received rites and

rituals were in my opinion wiser than we their descendants are , and it would be indeed a great happiness for us to be able to return fully to the rites and rituals which they laid down for our guidance , which we seem unfortunately to have lost . If we all did so , we should better understand aud appreciate their

consummate wisdom in having made the R . A . Degree 'the complement of theM . M . ' s , aud having designated it as the essence and completion of the august system . Doubtless , like the progressing light of the sun , and that of religion , of which the sun is employed as a figureour holy serviceso beautiful and

, , helpful , a handmaid to religion , has been progressive . 'Some countries have enjoyed it only with dark and obscuring additions ; aud only ours is that grand and , perfect system which , though having affinities with . others throughout the world , comes to us through Hebrew and pure channels . As such we ought to

prize it . That R . A . Masonry has most ancient proofs existence may be seen and read , for the monuments in the old and new world everywhere contain its emblems . But unfortunately this supreme and important degree is , through the corruption of its ritual , most imperfectly understood . The newly-enrolled companion is , in consequeuce , led almost to feel that he is thereby put in a retrograde position ; that Masonry is not , indeed , a progressive science , but that ,

after all , Egypt is its mother , and terms which are intended to be only illustrative are invested with importance in themselves , not as having a Hebrew alliance . So Pantheism mi ght , but for accessary lessons , be deemed a truthful belief . Revision , Bro . Editor , revision is what we want , aud what our

¦ supreme rulers should supply . Urge them to it . That can remove objections which I have heard made , and have felt myself , and would be indeed most invaluable for Masonic knowledge and progress . I - have _ examined four or five rituals , which all differ , and in all which sacred symbols are only three parts

explained . But I would ask how , without a perfect explanation , the M . M . can full y find that which he seeks ? These , the pledge and aid of W . S . B ., T . P ., and C , are found to be a source of honour , mercy , and help to him in the knowledge and practice of his holy science , and he looks to see perfected under the

II . R . A . of ineffable splendour , endless glory , of which the bad ge he wears is at the same time Heaven ' s broad arrow and signet , and while it works R . A . C . ' s as the privileged and consecrated sons of light , reminds them of their duties , and of the sure fulfilment of the promises of the Great Creator , Great Ruler ,

and King of the Immortal Universe , sealed as they are with the seal of His omnipotence . Apologising for occupying so much of your pages , and observing in extenuation that I have the subject of revision of the It . A . Ritual very much at heart , I remain , yours fraternall y

, ROBERT BOWUEN , M . E . Z . of Pleiades Chapter , Totnes ; W . M . St . John ' s Lodge , Torquay ; P . M ., P . Z ., P . P . G . C , and P . P . G . P . of Devon .

Hebrew Ceremonies.

HEBREW CEREMONIES .

' .. T TO THE EDITOR ON THE t'KHEMASONS' MAOA / I . NE A * D MASONIC MIRROR . Dear Sir and Brother , —I observe at page 230 of the magazine a letter from Bro . Thomas M . Campbell , with an accompanying paragraph copied from the Jewish Chronicle , on which I would not likely have made any comment were it not for the words in his letterviz . " as every article relative to Freemasonry

, , must be interesting , " & c . Now , what the Jewish ceremony of circumcising three infants has to do with Freemasonry I am at a loss to know . I consider that the " paragraph " and Bro . C . ' s letter , taken together , are highly calculated to mislead people , especially non-Masons . It isapparentl iving some

founda-, y , g tion for the " hot poker and branding" ideas that some non-Masons have about part of the initiatory ceremonies of our Order . We find in the paragraph that " the appointed surgeons performed the ceremony of circumcision , ' doubtless to the great edification of the onlookers ,

especially of the "large number of ladies who occupied the galleries ; " * while ( unless they got chloroform ) I would consider that the three youngsters must have protested , at the lull extent of their lungs , against the ceremony and show altogether .

But I may be wrong , although I have given the three degrees , and even the Mark ( as I got them myself ) , without ever requiring to draw blood , or seeing it done either . Perhaps I have not had the benefit of the same experience as Bro . Campbell , so I would desire an explanation from him . To non-Masons who may read the Freemasons '

Magazine I would desire to say that in none of our ceremonies connected with " making a Mason " do we require " surgical" aid , it being a pure ancient sacred ceremony in which the candidate—so far as his body is concerned—goes as he came . We work upon his mind , we take from him his ignorance , and give him

knowledge ; so , therefore , as " knowledge is power , " the "cowan" who gets himself transformed into a brother goes away better than when he came . In the foregoing remarks I have no intention of saying anything whatever about circumcision as a doctrine or religious ceremony ; such would be

altogether out of place here . I merely deprecate the coupling together of Freemasonry and circumcision in the way that Bro . Campbell has done . Yours fraternally , A MASTER MASON .

Red Cross Knights Of Constantine.

RED CROSS KNIGHTS OF CONSTANTINE .

TO TIIE EDITOR OF THE rilEEHASOXs' 3 IAGAZIXE AXD ilASO ^ IC MIREOE . Dear Sir and Brother , —I have been much interested , though not much instructed , by the account which appeared in your paper of the 14 th inst . relative to the abovenamed distinguished Order . In the Triennial Assembly of the General Grand Conclave I

see a good imitation of the Grand Conclave of Knight Templars , with the M . 111 . Grand Sovereign , the Right Hon . the Lord Kenlis , received under the arch of steel , and all that sort of thing . I note that the

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