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  • May 4, 1859
  • Page 13
  • CLASSICAL THEOLOGY.
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The Freemasons' Monthly Magazine, May 4, 1859: Page 13

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    Article CLASSICAL THEOLOGY. ← Page 4 of 4
Page 13

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Classical Theology.

her fascinating eyes disarmed her executioners ; and of another more famous and infamous , an old offender , who , even , after her crime was proved , by tearing open her garment at the bosom , not only stopped the sentence of the judge , but when such beauty pleaded her cause , all who were present acquitted her .

Like roses of the brightest and sweetest colours , love has its thorns ; and it leaves them hi the heart ; and the mind and the conscience are tormented and wounded by them . Venus has many names , for many nations worshipped her in some shape or form of a deity . Verticordia signifies the power which love has to change the heart and ease the mind of cares , as in the allusion of Ovid— .

" Templa jubet fieri Veneri , quibus ordine fact-is , Lrde Venus verso nomina corde tenet . " Which is seen still further exemplified in her Greek name E 7 rur-po < jitn . However , in the phases of poetry , Venus is all beauteous - . she is by turns the goddess of eloquence and elegance , as also of mirth and of the graces ; for she was born laughing , and it rained roses at

her birth ; her coronal is of roses ; her car is drawn b y swans and doves ; her smiles never want success ; she triumphs with her eyes ; and she draws her arrows from no other quiver . She can speak a language , that has an utterance , more impressive and impassioned than elocution ; with , a look she can conquer ; her subdued enemies fly rather to her than run from her ; and with invisible fetters , stronger

than iron , she binds her captives . No wonder then if men made idols of their passions and phantasies , and deified them in gold and silver , brass and stone , to an extent more in number than the stars of heaven—or that an adoration should have been offered to beauty . But it is to be comprehended how Venus herself was sought and reverenced and worshipped as a living power or divinity ? The

Judaical scriptures perhaps more largely inform one on this head than any other books ; while the Christian scriptures lead man from such , worshi p to his superior or regained immortality . In which is the putting down of idolothysia and image resemblance ( simulachrum ) as rank demonology . The votaries of Venus , who offered their vows and gifts at her shrinetrusted to gain her aid in their hates and jealousies and

, love affairs . It is well known that the shrines were thought to bo possessed of daemons that were under the control , more or less , of the priesthood ; and that they acted as media , where the priestess did not , of obtaining oracular responses . In which the house of Satan was not divided against itself .

LIFE THOUGHTS . —It is a joy to know that there is a realm where all those aspirations which have betokened us , only to crown ns still with thorns , shall be realized , and where there is no bud which shall fall without being filled into fruit . As prisonei' 3 in castles look out of their grated windows at the smiling landscape where the sun comes and goes , so we from this life , as from dungeon bars , look forth to the heavenly land , and are refreshed with sweet visions of the home that shall be ours when we are free , — Minor and Keystone ,

“The Freemasons' Monthly Magazine: 1859-05-04, Page 13” Masonic Periodicals Online, Library and Museum of Freemasonry, 17 June 2025, django:8000/periodicals/mmr/issues/mmr_04051859/page/13/.
  • List
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Title Category Page
THE GRAND LODGE AND GRAND FESTIVAL. Article 1
MODERN WRITERS UPON FREEMASONRY.—II. Article 4
CLASSICAL THEOLOGY. Article 10
THE CRAFT AND ITS CRITICISERS.—III. Article 14
THE MIDDLESEX ARCHÆOLOGICAL SOCIETY. Article 18
FREEMASONRY IN BRAZIL. Article 22
IO IN EGYPT.* Article 24
CORRESPONDENCE. Article 26
MASONIC ANTIQUITIES. Article 27
THE MASONIC MIRROR. Article 28
METROPOLITAN. Article 32
PROVINCIAL. Article 39
ROYAL ARCH. Article 45
THE WEEK. Article 45
TO CORRESPONDENTS. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Classical Theology.

her fascinating eyes disarmed her executioners ; and of another more famous and infamous , an old offender , who , even , after her crime was proved , by tearing open her garment at the bosom , not only stopped the sentence of the judge , but when such beauty pleaded her cause , all who were present acquitted her .

Like roses of the brightest and sweetest colours , love has its thorns ; and it leaves them hi the heart ; and the mind and the conscience are tormented and wounded by them . Venus has many names , for many nations worshipped her in some shape or form of a deity . Verticordia signifies the power which love has to change the heart and ease the mind of cares , as in the allusion of Ovid— .

" Templa jubet fieri Veneri , quibus ordine fact-is , Lrde Venus verso nomina corde tenet . " Which is seen still further exemplified in her Greek name E 7 rur-po < jitn . However , in the phases of poetry , Venus is all beauteous - . she is by turns the goddess of eloquence and elegance , as also of mirth and of the graces ; for she was born laughing , and it rained roses at

her birth ; her coronal is of roses ; her car is drawn b y swans and doves ; her smiles never want success ; she triumphs with her eyes ; and she draws her arrows from no other quiver . She can speak a language , that has an utterance , more impressive and impassioned than elocution ; with , a look she can conquer ; her subdued enemies fly rather to her than run from her ; and with invisible fetters , stronger

than iron , she binds her captives . No wonder then if men made idols of their passions and phantasies , and deified them in gold and silver , brass and stone , to an extent more in number than the stars of heaven—or that an adoration should have been offered to beauty . But it is to be comprehended how Venus herself was sought and reverenced and worshipped as a living power or divinity ? The

Judaical scriptures perhaps more largely inform one on this head than any other books ; while the Christian scriptures lead man from such , worshi p to his superior or regained immortality . In which is the putting down of idolothysia and image resemblance ( simulachrum ) as rank demonology . The votaries of Venus , who offered their vows and gifts at her shrinetrusted to gain her aid in their hates and jealousies and

, love affairs . It is well known that the shrines were thought to bo possessed of daemons that were under the control , more or less , of the priesthood ; and that they acted as media , where the priestess did not , of obtaining oracular responses . In which the house of Satan was not divided against itself .

LIFE THOUGHTS . —It is a joy to know that there is a realm where all those aspirations which have betokened us , only to crown ns still with thorns , shall be realized , and where there is no bud which shall fall without being filled into fruit . As prisonei' 3 in castles look out of their grated windows at the smiling landscape where the sun comes and goes , so we from this life , as from dungeon bars , look forth to the heavenly land , and are refreshed with sweet visions of the home that shall be ours when we are free , — Minor and Keystone ,

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