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  • The Freemasons' Monthly Magazine
  • May 4, 1859
  • Page 16
  • THE CRAFT AND ITS CRITICISERS.—III.
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The Freemasons' Monthly Magazine, May 4, 1859: Page 16

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    Article THE CRAFT AND ITS CRITICISERS.—III. ← Page 3 of 4 →
Page 16

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The Craft And Its Criticisers.—Iii.

speculative and practical information spread among any profession , than by establishing the profession itself into a community or order , all the members of which would have but one object and one interest in common . " The art of building is no longer a monopoly retained in the hands of a privileged body , and there is a gradually increasing tendency to throw open all occupations , in which skill is required , and to permit their exercise by such as can establish their powers to the satisfaction of their employers

, irrespective of any peculiar arrangements for association . While , therefore , as an art , Freemasonry has ceased to exist , it still flourishes as the inculcator of every moral and social virtue , and makes use of the working tools merely as symbols significant of great truths , which it is desirable to enforce by every legitimate means that can be brought into action by the members of the fraternity . Is there not a possibility that a society whose proceedings are all veiled in

mystery and secrecy may become most obnoxious to good government , and that under such a pretext conspiracies may be hatched , subversive of public order , and thus dangerous to all connected with it by membership , whether or not individually engaged in them ?—Such charges have been brought , and no doubt with perfect justice , against many secret societies formed at different periods and in various countries , but it by no means follows that these are in fact Masonicthough attempts have been made bsome writers

, y to affix such a stigma on the Order . Freemasonry having a certain amount of credit for totally opposite views , it is manifestly the policy of those entertaining sentiments and pursuing plans inimical to the constituted authorities of a nation , to lead to a supposition of their connexion with it in order to free themselves from suspicion ; but our own published regulations in the

Book of Constitutions , as well as the printed charge given to candidates at their initiation , show that such objects are not only not admitted by us , but that both on admission into the Order and on assuming a position of rule in it , a clear and distinct statement to the contrary is made . Thus— " You promise not to be concerned in plots or conspiracies against government , but patiently to submit to the decisions of the supreme legislature "—to which a candidate for the Master ' s chair is required to answer in the

affirmative . Again , an apprentice is enjoined to submission to the laws , " by never proposing or at all countenancing any act that may have a tendency to subvert the peace and good order of society , by paying due obedience to the laws of any state which may for a time become the place of your resi-. dence or afford you its protection , and above all , by never losing sight of the allegiance due to the sovereign of your native land . " Is not the custom of meeting in hotels inimical to the professed objects of

the Order?—To this question a decided affirmative answer may be given , with which , unfortunately , the practice is not in accordance . It is unnecessary to enter on the subject in this paper , because it is one which is at the present time attracting much attention with a view to amendment , as the records of the procedings of Grand Lodge , and the pages of the Freemasons ' Magazine in every number amply show . Reference to them is therefore given for evidence of the growing conviction , that in this respect great

changes , already commenced , must be made if the members of the fraternity desire to maintain their status and respectability , and to remove one of the most frequent grounds of complaint and censure , and , it may be added , one of the greatest temptations to depart from its principles and to bring discomfort and unhappincss to the domestic hearth , instead of leading to the promotion of peace and harmony , and to the protection rather than the desertion of those who ought to be able to regard Freemasonry as a boon , and not a source of affliction to a family .

“The Freemasons' Monthly Magazine: 1859-05-04, Page 16” Masonic Periodicals Online, Library and Museum of Freemasonry, 16 June 2025, django:8000/periodicals/mmr/issues/mmr_04051859/page/16/.
  • List
  • Grid
Title Category Page
THE GRAND LODGE AND GRAND FESTIVAL. Article 1
MODERN WRITERS UPON FREEMASONRY.—II. Article 4
CLASSICAL THEOLOGY. Article 10
THE CRAFT AND ITS CRITICISERS.—III. Article 14
THE MIDDLESEX ARCHÆOLOGICAL SOCIETY. Article 18
FREEMASONRY IN BRAZIL. Article 22
IO IN EGYPT.* Article 24
CORRESPONDENCE. Article 26
MASONIC ANTIQUITIES. Article 27
THE MASONIC MIRROR. Article 28
METROPOLITAN. Article 32
PROVINCIAL. Article 39
ROYAL ARCH. Article 45
THE WEEK. Article 45
TO CORRESPONDENTS. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Craft And Its Criticisers.—Iii.

speculative and practical information spread among any profession , than by establishing the profession itself into a community or order , all the members of which would have but one object and one interest in common . " The art of building is no longer a monopoly retained in the hands of a privileged body , and there is a gradually increasing tendency to throw open all occupations , in which skill is required , and to permit their exercise by such as can establish their powers to the satisfaction of their employers

, irrespective of any peculiar arrangements for association . While , therefore , as an art , Freemasonry has ceased to exist , it still flourishes as the inculcator of every moral and social virtue , and makes use of the working tools merely as symbols significant of great truths , which it is desirable to enforce by every legitimate means that can be brought into action by the members of the fraternity . Is there not a possibility that a society whose proceedings are all veiled in

mystery and secrecy may become most obnoxious to good government , and that under such a pretext conspiracies may be hatched , subversive of public order , and thus dangerous to all connected with it by membership , whether or not individually engaged in them ?—Such charges have been brought , and no doubt with perfect justice , against many secret societies formed at different periods and in various countries , but it by no means follows that these are in fact Masonicthough attempts have been made bsome writers

, y to affix such a stigma on the Order . Freemasonry having a certain amount of credit for totally opposite views , it is manifestly the policy of those entertaining sentiments and pursuing plans inimical to the constituted authorities of a nation , to lead to a supposition of their connexion with it in order to free themselves from suspicion ; but our own published regulations in the

Book of Constitutions , as well as the printed charge given to candidates at their initiation , show that such objects are not only not admitted by us , but that both on admission into the Order and on assuming a position of rule in it , a clear and distinct statement to the contrary is made . Thus— " You promise not to be concerned in plots or conspiracies against government , but patiently to submit to the decisions of the supreme legislature "—to which a candidate for the Master ' s chair is required to answer in the

affirmative . Again , an apprentice is enjoined to submission to the laws , " by never proposing or at all countenancing any act that may have a tendency to subvert the peace and good order of society , by paying due obedience to the laws of any state which may for a time become the place of your resi-. dence or afford you its protection , and above all , by never losing sight of the allegiance due to the sovereign of your native land . " Is not the custom of meeting in hotels inimical to the professed objects of

the Order?—To this question a decided affirmative answer may be given , with which , unfortunately , the practice is not in accordance . It is unnecessary to enter on the subject in this paper , because it is one which is at the present time attracting much attention with a view to amendment , as the records of the procedings of Grand Lodge , and the pages of the Freemasons ' Magazine in every number amply show . Reference to them is therefore given for evidence of the growing conviction , that in this respect great

changes , already commenced , must be made if the members of the fraternity desire to maintain their status and respectability , and to remove one of the most frequent grounds of complaint and censure , and , it may be added , one of the greatest temptations to depart from its principles and to bring discomfort and unhappincss to the domestic hearth , instead of leading to the promotion of peace and harmony , and to the protection rather than the desertion of those who ought to be able to regard Freemasonry as a boon , and not a source of affliction to a family .

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