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  • Jan. 5, 1861
  • Page 14
  • ARCHITECTURE AND ARCHÆOLOGY.
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The Freemasons' Monthly Magazine, Jan. 5, 1861: Page 14

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Architecture And Archæology.

period at a very IOAV ebb ; and , although no one can doubt that AA-C arc iu the right road UOAV , IIOAV IOAV churches have as yet boon built that can at all bear comparison in point of interest and a certain instinctive sense of complete fitness , even AA'ith the plainest churches of the best medieval periods ! Let us consider AA'hat is the cause of this .

When wc hear a IIOAV church discussed , the points usually touched upon aro tho accommodation , the cost , and tho quality of thc design . We hoar , perhaps , that sittings are provided for 800 or 1000 persons , and that it cost so much —A'ery cheap , or A'ery expensive , as thc case may be . Then wc hear the particular style adopted , the height and treatment of the roofthe richness of tho decoration , and tho

, originality , if there be any , of some part of thc design , with numerous other details ; but AA'C seldom ( I think I may almost say lici-er ) bear a church commended because the building itself , independently of its furniture , gives expression to every part and detail of our services . I do not mean broadh' to assert that none of our modern churches

do give such expression ( though as a rule thoy certainly do not ) , but I mean to say that AA'hen such an exceptional church is met Avith , people do not appear really to knoiv Avhy they like it ; they think it original and clever , but they cannot exactly say Avhy it interests and satisfies them more than larger and costlier buildings , or why , Avithout any copyism , the architect seems to haA'e succeeded in catching the true

spirit of medieval architecture . NOAV , I think that , unless AVC discover tho clement of his success , and recognise it as a principle not lightly to be infringed , Ave shall not make much progress in church building beyond the point to AA'hich the revival has already carried us . Do not suppose that I am presumptuous enough to speak disparagingly of AA'hat has already been done and is noiv doing , nor to

imagine that I can toll you anything neiv and startling on tho subject of church arrangements ; but I cannot hel p thinking that there is a good deal of misapprehension and false feeling afloat on this question , and tho more AA'C can work together and mutually assist each other to recognise true principles and sift them from unfounded prejudices , the better prospect hare AVO of that onward progress

Avithout AA'hich art must decline and die . I suppose AVC haA'o all felt , in comparing old and IIOAV churches , that there is often a deep sense of interest and continued satisfaction in exploring an old church , although it may bo A'ery plain and simple , Avhich is totally wanting Avhen Ave visit a neighbouring modern church , apparently its superior in all the usual architectural features . This is generally attributed to the charm of antiquity and thc sentiment of association , and these feelings , no doubt , have their due Aveioht . But there

is something beyond this , AY Inch I believe to be the existence in the old building of a principle , apparently quite instinctive in the medieval architect , which is too often—I cannot but think—overlooked by us . The principle I allude to may sound absurdly trite and hackneyed , but it cannot be too often repeated until it is better attended to—it is simply , that a building should exactly express its purpose , or ,

in other Avords , iu tho case of a church , that thc bare Avails , or actual skeleton , before a bit of furniture is introduced into it , should bear the distinct impress of every part of the ritual existing at the time of its erection , and should give expression to all ceremonies and forms of Ai'orship about to be celebrated in it . Thus it may well bo regretted , in a purely architectural point of viciA ' , that Ave are forbidden to

erect stono altars ; they Avoro removed in . 1550 to make room for communion-tables ; and though Ave may deplore , tve can scarcely Avonder at tho measure . Mosheim , in his . Ecclesiastical History , remarks . — " Posterity may regret this change as needless in itself , and an injudicious sacrifice of a venerable decoration ; but contemporaries alone can adequately judge of such questions , and they ( the

Eeformcrs ) had undoubtedly a degree of difficult y in Aveaning the people from inveterate superstitions , Avhich rendered all incentives to them obnoxious . " But , thoun-h our altars may not bo of stone , AVC still may , and no '" doubt ought , ahvays to mark by some constructive feature the exact position of tho hol y table—not necessarily elaborately and expensively , AA'here funds AA'ill not alloAv it , but at any rate distinctfully and thoughtfully ; and let us ahvays remember that , on no higher than artistic grounds , a little extra cost

here , at thc expense of the body of the church , will haA'e far more A-alue than the same amount expended in a sprinkling of meagre and uniform decoration OA'er the Avhole building . I do not wish , in a paper of this kind , to say too much upon the hig her grounds for making this the point of attraction in the church , nor to assist at too great length on the credence-tablepiscina , and sedilia as architectural features ,

, seeing that these are , after all , only adjuncts depending on particular forms and methods of celebration , the propriety of Ai'hich this is neither thc time nor the place to discuss . But the principle of always expressing the position of the altar by a solid roredos depends simply on a question of fact : — " Is the most sacred and solemn portion of our ritual celebrated there or not ? " If it is , the building itsolf should

bespeak the fact . To proceed next to the Font . Although thc orthodox , traditional , and symbolical position of the font near the . Avcstern entrance is now A'ery generally adhered to , I have heard a great many different opinions amongst thc clergy as to its convenience . Amongst others , Mr . Pcttit remarks ,. " Where the font is suffered to retain its oriinal position it

g is generally found near the Avestern entrance , and this ,, Avithout doubt , is thc most appropriate spot for a ceremony denoting admission into the church ; yet there may often exist sufficient reasons for placing it elscAA'here . And it is of far more importance that Ave regard , both iu position and design , and tho actual size of the font , thc greatsolemnity of the rite Avhich is administered in it , than that

AVC restrict its locality to any particular part of tho building , " Wherever it is placed its position should at any rate be Avell defined and expressed by some modification or exceptional feature in the architecture , so that there may bo a perpetual and ineffaceable protest againsB' any future removal by a reforming churchwarden or a neiv incumbent . I knoAv an instance , by the way , of a font in a large modern church Avhich has been moved from west to east

and back again , three times in as many years ; and in this ca . sO ; its fiiv ns tire building' itself goes , one place is as appropriate as the other . It would , of course , be inconsistent Avith the custom AA'hich UOAV prevails , of administering baptism during divine service , to place the font in a distant baptistery AA'here it could not be seen by thc congregation ; but if a little thought be bestoivcd on it , Ave

shall generally find that some distinctive feature may be introduced Avhich will add interest and beauty to the church and fulfil the purpose I speak of , without cutting off tho congregation from participation in thc service . Mr . Pottit , a little further on , in the passage I quoted just noAA ' , supports tho principle of making the font as far as possible a part of tho building , and not an

appendage . He uses this last term in speaking of tho font , and then immediately adds— " An appendage , indeed , I should not call it , as in old times it AA'as considered the A'ery heart and nucleus of tho church , erected often long before tho Avails and roof ivhich were to coA'er it . The well-known font of St . Martin ' s , at Canterbury , is OA-idently much older than any part of the present building , and it is not improbable that it even preceded former ones . In Norbury Church the font is decidedly early English , none of the bulletins beinc earlier than late decorated—most of it of tho

latest perpendicular . There are , of course , numerous examples in churches built of late years in AA'hich the font is gii'en its proper importance , and has a well-defined and yet prominent and open position given to it . An arrangement of the kind has been admirably managed in a small church in Suffolk , lately built by Mr . Scott , AA'here a ronnd tOAver ( after the

fashion of the peculiar round towers of that county ) , is placed at the Avest end . It is vaulted AA'ith stone internally , and forms an appropriate baptistery . But , having noticed the principle , I AA'ill not take up time by multiplying examples . Let us pass next to the consideration of the Readingdesk and Pulit . NOAA ' , although these two play , if not

p tho most important , certainly the largest part in our services , it is not often that AVC find one or the other treated as part of the building , or influencing its constructive details in any Avay . They are usually pieces of furniture Avhich give no more impress of character to the building than the

“The Freemasons' Monthly Magazine: 1861-01-05, Page 14” Masonic Periodicals Online, Library and Museum of Freemasonry, 7 June 2025, django:8000/periodicals/mmr/issues/mmr_05011861/page/14/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Untitled Article 2
ADDRESS TO OUR READERS. Article 3
INDEX. Article 5
TO OUR READERS. Article 9
THE GRAND MASTER OF CANADA. Article 9
CLASSICAL THEOLOGY.—XXXIX. Article 11
POPULARITY OF FREEMASONRY. Article 12
ARCHITECTURE AND ARCHÆOLOGY. Article 12
MASONIC NOTES AND QUERIES. Article 15
NOTES ON LITERATURE, SCIENCE, AND ART. Article 17
Poetry. Article 19
VICTORIA (AUSTRALIA) TO ENGLAND. Article 19
THE DYING HEROES. Article 20
CORRESPONDENCE. Article 20
THE SUFFERING RIBBON WEAVERS AT COVENTRY. Article 21
THE MASONIC MIRROR. Article 21
PROVINCIAL. Article 21
ROYAL ARCH. Article 23
ANCIENT AND ACCEPTED RITE. Article 23
COLONIAL. Article 24
TURKEY. Article 25
INDIA. Article 25
Obituary. Article 26
THE WEEK. Article 26
PUBLIC AMUSEMENTS. Article 27
TO CORRESPONDENTS. Article 28
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Architecture And Archæology.

period at a very IOAV ebb ; and , although no one can doubt that AA-C arc iu the right road UOAV , IIOAV IOAV churches have as yet boon built that can at all bear comparison in point of interest and a certain instinctive sense of complete fitness , even AA'ith the plainest churches of the best medieval periods ! Let us consider AA'hat is the cause of this .

When wc hear a IIOAV church discussed , the points usually touched upon aro tho accommodation , the cost , and tho quality of thc design . We hoar , perhaps , that sittings are provided for 800 or 1000 persons , and that it cost so much —A'ery cheap , or A'ery expensive , as thc case may be . Then wc hear the particular style adopted , the height and treatment of the roofthe richness of tho decoration , and tho

, originality , if there be any , of some part of thc design , with numerous other details ; but AA'C seldom ( I think I may almost say lici-er ) bear a church commended because the building itself , independently of its furniture , gives expression to every part and detail of our services . I do not mean broadh' to assert that none of our modern churches

do give such expression ( though as a rule thoy certainly do not ) , but I mean to say that AA'hen such an exceptional church is met Avith , people do not appear really to knoiv Avhy they like it ; they think it original and clever , but they cannot exactly say Avhy it interests and satisfies them more than larger and costlier buildings , or why , Avithout any copyism , the architect seems to haA'e succeeded in catching the true

spirit of medieval architecture . NOAV , I think that , unless AVC discover tho clement of his success , and recognise it as a principle not lightly to be infringed , Ave shall not make much progress in church building beyond the point to AA'hich the revival has already carried us . Do not suppose that I am presumptuous enough to speak disparagingly of AA'hat has already been done and is noiv doing , nor to

imagine that I can toll you anything neiv and startling on tho subject of church arrangements ; but I cannot hel p thinking that there is a good deal of misapprehension and false feeling afloat on this question , and tho more AA'C can work together and mutually assist each other to recognise true principles and sift them from unfounded prejudices , the better prospect hare AVO of that onward progress

Avithout AA'hich art must decline and die . I suppose AVC haA'o all felt , in comparing old and IIOAV churches , that there is often a deep sense of interest and continued satisfaction in exploring an old church , although it may bo A'ery plain and simple , Avhich is totally wanting Avhen Ave visit a neighbouring modern church , apparently its superior in all the usual architectural features . This is generally attributed to the charm of antiquity and thc sentiment of association , and these feelings , no doubt , have their due Aveioht . But there

is something beyond this , AY Inch I believe to be the existence in the old building of a principle , apparently quite instinctive in the medieval architect , which is too often—I cannot but think—overlooked by us . The principle I allude to may sound absurdly trite and hackneyed , but it cannot be too often repeated until it is better attended to—it is simply , that a building should exactly express its purpose , or ,

in other Avords , iu tho case of a church , that thc bare Avails , or actual skeleton , before a bit of furniture is introduced into it , should bear the distinct impress of every part of the ritual existing at the time of its erection , and should give expression to all ceremonies and forms of Ai'orship about to be celebrated in it . Thus it may well bo regretted , in a purely architectural point of viciA ' , that Ave are forbidden to

erect stono altars ; they Avoro removed in . 1550 to make room for communion-tables ; and though Ave may deplore , tve can scarcely Avonder at tho measure . Mosheim , in his . Ecclesiastical History , remarks . — " Posterity may regret this change as needless in itself , and an injudicious sacrifice of a venerable decoration ; but contemporaries alone can adequately judge of such questions , and they ( the

Eeformcrs ) had undoubtedly a degree of difficult y in Aveaning the people from inveterate superstitions , Avhich rendered all incentives to them obnoxious . " But , thoun-h our altars may not bo of stone , AVC still may , and no '" doubt ought , ahvays to mark by some constructive feature the exact position of tho hol y table—not necessarily elaborately and expensively , AA'here funds AA'ill not alloAv it , but at any rate distinctfully and thoughtfully ; and let us ahvays remember that , on no higher than artistic grounds , a little extra cost

here , at thc expense of the body of the church , will haA'e far more A-alue than the same amount expended in a sprinkling of meagre and uniform decoration OA'er the Avhole building . I do not wish , in a paper of this kind , to say too much upon the hig her grounds for making this the point of attraction in the church , nor to assist at too great length on the credence-tablepiscina , and sedilia as architectural features ,

, seeing that these are , after all , only adjuncts depending on particular forms and methods of celebration , the propriety of Ai'hich this is neither thc time nor the place to discuss . But the principle of always expressing the position of the altar by a solid roredos depends simply on a question of fact : — " Is the most sacred and solemn portion of our ritual celebrated there or not ? " If it is , the building itsolf should

bespeak the fact . To proceed next to the Font . Although thc orthodox , traditional , and symbolical position of the font near the . Avcstern entrance is now A'ery generally adhered to , I have heard a great many different opinions amongst thc clergy as to its convenience . Amongst others , Mr . Pcttit remarks ,. " Where the font is suffered to retain its oriinal position it

g is generally found near the Avestern entrance , and this ,, Avithout doubt , is thc most appropriate spot for a ceremony denoting admission into the church ; yet there may often exist sufficient reasons for placing it elscAA'here . And it is of far more importance that Ave regard , both iu position and design , and tho actual size of the font , thc greatsolemnity of the rite Avhich is administered in it , than that

AVC restrict its locality to any particular part of tho building , " Wherever it is placed its position should at any rate be Avell defined and expressed by some modification or exceptional feature in the architecture , so that there may bo a perpetual and ineffaceable protest againsB' any future removal by a reforming churchwarden or a neiv incumbent . I knoAv an instance , by the way , of a font in a large modern church Avhich has been moved from west to east

and back again , three times in as many years ; and in this ca . sO ; its fiiv ns tire building' itself goes , one place is as appropriate as the other . It would , of course , be inconsistent Avith the custom AA'hich UOAV prevails , of administering baptism during divine service , to place the font in a distant baptistery AA'here it could not be seen by thc congregation ; but if a little thought be bestoivcd on it , Ave

shall generally find that some distinctive feature may be introduced Avhich will add interest and beauty to the church and fulfil the purpose I speak of , without cutting off tho congregation from participation in thc service . Mr . Pottit , a little further on , in the passage I quoted just noAA ' , supports tho principle of making the font as far as possible a part of tho building , and not an

appendage . He uses this last term in speaking of tho font , and then immediately adds— " An appendage , indeed , I should not call it , as in old times it AA'as considered the A'ery heart and nucleus of tho church , erected often long before tho Avails and roof ivhich were to coA'er it . The well-known font of St . Martin ' s , at Canterbury , is OA-idently much older than any part of the present building , and it is not improbable that it even preceded former ones . In Norbury Church the font is decidedly early English , none of the bulletins beinc earlier than late decorated—most of it of tho

latest perpendicular . There are , of course , numerous examples in churches built of late years in AA'hich the font is gii'en its proper importance , and has a well-defined and yet prominent and open position given to it . An arrangement of the kind has been admirably managed in a small church in Suffolk , lately built by Mr . Scott , AA'here a ronnd tOAver ( after the

fashion of the peculiar round towers of that county ) , is placed at the Avest end . It is vaulted AA'ith stone internally , and forms an appropriate baptistery . But , having noticed the principle , I AA'ill not take up time by multiplying examples . Let us pass next to the consideration of the Readingdesk and Pulit . NOAA ' , although these two play , if not

p tho most important , certainly the largest part in our services , it is not often that AVC find one or the other treated as part of the building , or influencing its constructive details in any Avay . They are usually pieces of furniture Avhich give no more impress of character to the building than the

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