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  • May 6, 1871
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The Freemasons' Monthly Magazine, May 6, 1871: Page 19

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    Article THE LIFE, DEATH, AND HEAVEN OF AN EGYPTIAN. Page 1 of 1
    Article THE LIFE, DEATH, AND HEAVEN OF AN EGYPTIAN. Page 1 of 1
    Article Poerty. Page 1 of 1
Page 19

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Life, Death, And Heaven Of An Egyptian.

THE LIFE , DEATH , AND HEAVEN OF AN EGYPTIAN .

The hunter , Ishmael , and the chivalrous Saracen , as well as the bold crusader , Avho gallantly disputed every inch of Palestine soil are things of the past ; the former represented by the Swindling Skeikh , the latter two by the slavish Arab and the travelling dandy that employs him .

It would be very pleasant to go back to the times of Egypt's mysterious history , when men Avere blended with the Gods , and the dreamlike glory of their achievements seemed to justify this presumption , but the difference between the reality of Egyptian life and the visionary pursuits of their forefathers is too evident to be made

the subject of one and the same sketch . The population of the principal cities of Egypt is composed of the descendants of Romans , Greeks , Persians , Saracens , Arabs , Ethiopians , and modern Europeans ; the general maternity oftho middle classes is Abyssinian , which seems to be the most distinct and purest race of Africa .

lhe variety of feature , form , colour and charaeter resulting from such a mingling cf races can easily be imagined , the effect in respect to colour is much the same as if all the tints of the paint box had been mixed together , a modified brown being the result ; a colour to which it is easy to become reconciled to in the

complexion of the Avomen , who evidently believe to have plausible grounds for asserting that Adam and Eve were copper coloured , and havo therefore never become reconciled to our pale faces . The graceful garb , the flowing beard , and the majestic appearance of the Orientals , joined to their rich

colourings , their antique attitudes and various complexions present an unceasing series of tableaux vivants , in all eastern cities ; but in the country of Egypt the dress of the higher classes , consisting of a red cloth skull cap , over which is > vound a turban of green , black or white muslin , according to the rank of the Avearer , added to a robe of striped silk . Avith Avide sleeves , confined to the Avaist by a silken scarf , and made more attractive Avhen over it pours the brilliant sunshine of their climate ,

contrasts Avith the loose cotton drawers and chemise that seems to be the habitual costume of the pooi-er classes . The childhood of an Egpytian is passed in his mother's Harem in effeminacy , he is not Aveaned till eighteen months of age , and his infancy is proportionately prolonged , so that when ho goes to school , his education ^ limited to reading and Avriting in Arabic , and

sometimes a little arithmetic ; a young man Avho can repeat a good part of the Koran , and has some knowledge of Arab poetry , is a fine , promising , and accomrjlished young man , according to their ideas . Along the Nile , and among the villages , the poor man is occupied Avith agriculture , boat building , or the more laborious occupation of pumping water to irrigate the

fields , his lot being aggravated by privations almost unendurable , yet one can observe them the same proportion of merriment as in Italy , the homo of music , or in this country , the Eldorado of tho working man ; they feel that the cool Nile flows for them just as pleasantly , and the sun shines just as bright , on their hovels as on the palace of the Vice Soy .

The Life, Death, And Heaven Of An Egyptian.

In the cities , the man passes nearly all his time squatted on his divan or counter . Many of the shopkeepers are amateur tradesmen only , for being possessed of private property , they carry on their business for pleasure . The Moslem is strictly Unitarian , the prophet being only prayed to as an intercessor . He performs his

devotions five times a day , and sometimes twice in the night besides , and though every act of his life is prefaced by prayer , he is the slave of superstition , those shadows of the light of faith that haunt every action of his life-Handsome children aro generally kept dirty to avoid the dangerous effects of the Evil Eye , aud carry round their necks charms to guard them against accident or

misfortune ; when they yawn they ejaculate a prayer that the evil one may not jump down their throat , and Avben observing a falling star are sure to exclaim : ' -May God transfix the enemy of the faith . " Their resignation is the most respectable part of their creed , the most sudden and bitter misfortune being borne Avith humble patience .

Death itself is encountered Avith dignity and fortitude , no Moslem leaving home Avithout providing himself Avith a shroud , so that Avhen his hour is come , be it in the desert or in the bosom of his numerous family , he is ahvays ready to be summoned to the embrace of the Houris that awaits him in the seven heavens , where he finds the extreme of sensual enjoyment as a reward for

the mortification he experiences on earth , so that in reality , according to his faith , his self-denial is only that of a man AVIIO abstains from lunch to eat a hearty dinner . According to the Koran , the heavenly harem consists of three hundred black-eyed Houris , all paragons of beaut }' , while thousands of eunuchs are ready to do his strictest bidding , and pander to his taste , every luxury of every appetite is to be found there and every comitant , except satiety and indigestion .

Poerty.

Poerty .

THE SACRED CORD . Much is made in the Hindoo mysteries of " The Sacred Cord , " thrice twisted with secret ceremonies , and thrice wound about the neophyte ' s person . These lines were suggested hy this .

Bind it once , that in his heart He may surely hold All the mysteries of the Art . As in the Craft of old ; Bind it once , and make the noose Strong , that time shall not unloose . Bind it twicethat Mason ' s law

, , Faith and Charity , Ever may his spirit draw In resistless tie ; Bind it twice , aud make the noose Stronger—death alone shall loose . Bind it thrice , that every deed , Virtuous and chaste

, On the Heavenly page be spread , Worthy of the best ; Bind it thrice , and make the noose Strongest—death shall not unloose . New York Dispatch ^

“The Freemasons' Monthly Magazine: 1871-05-06, Page 19” Masonic Periodicals Online, Library and Museum of Freemasonry, 14 June 2025, django:8000/periodicals/mmr/issues/mmr_06051871/page/19/.
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Title Category Page
Untitled Article 1
FRENCH MASONIC PERVERSIONS Article 1
THE FRENCH FREEMASONS AND THE WAR. Article 1
ANCIENT AND ACCEPTED RITE—THE 31ST AND 32ND DEGREES. Article 4
MASONIC JOTTINGS, No. 68. Article 5
FREEMASONRY TOO CONSERVATIVE. Article 6
MASONIC FAITH. Article 6
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 10
THE " UNIVERSALITY" PASSAGES IN OUR CHARGES. Article 10
THE BIBLE IN OUR LODGES. Article 10
THE RED CROSS OF ROME AND CONSTANTINE. Article 11
TO THE EDITOR OF THE FREEMASON'S MAGAZINE AND MASONIC MIRROR. Article 11
MASONIC SAYINGS AND DOINGS ABROAD. Article 11
INDIAN MASONIC MEMS. Article 12
MASONIC MEMS. Article 13
ROYAL MASONIC INSTITUTION FOR GIRLS. Article 13
Craft Masonry. Article 13
METROPOLITAN. Article 14
PROVINCIAL. Article 14
INDIA. Article 15
ROYAL ARCH. Article 15
METROPOLITAN. Article 17
MARK MASONRY. Article 18
KNIGHTS TEMPLAR. Article 18
THE LIFE, DEATH, AND HEAVEN OF AN EGYPTIAN. Article 19
Poerty. Article 19
LIST OF LODGE MEETINGS &c ., FOR WEEK ENDING MAY 13TH, 1871. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Life, Death, And Heaven Of An Egyptian.

THE LIFE , DEATH , AND HEAVEN OF AN EGYPTIAN .

The hunter , Ishmael , and the chivalrous Saracen , as well as the bold crusader , Avho gallantly disputed every inch of Palestine soil are things of the past ; the former represented by the Swindling Skeikh , the latter two by the slavish Arab and the travelling dandy that employs him .

It would be very pleasant to go back to the times of Egypt's mysterious history , when men Avere blended with the Gods , and the dreamlike glory of their achievements seemed to justify this presumption , but the difference between the reality of Egyptian life and the visionary pursuits of their forefathers is too evident to be made

the subject of one and the same sketch . The population of the principal cities of Egypt is composed of the descendants of Romans , Greeks , Persians , Saracens , Arabs , Ethiopians , and modern Europeans ; the general maternity oftho middle classes is Abyssinian , which seems to be the most distinct and purest race of Africa .

lhe variety of feature , form , colour and charaeter resulting from such a mingling cf races can easily be imagined , the effect in respect to colour is much the same as if all the tints of the paint box had been mixed together , a modified brown being the result ; a colour to which it is easy to become reconciled to in the

complexion of the Avomen , who evidently believe to have plausible grounds for asserting that Adam and Eve were copper coloured , and havo therefore never become reconciled to our pale faces . The graceful garb , the flowing beard , and the majestic appearance of the Orientals , joined to their rich

colourings , their antique attitudes and various complexions present an unceasing series of tableaux vivants , in all eastern cities ; but in the country of Egypt the dress of the higher classes , consisting of a red cloth skull cap , over which is > vound a turban of green , black or white muslin , according to the rank of the Avearer , added to a robe of striped silk . Avith Avide sleeves , confined to the Avaist by a silken scarf , and made more attractive Avhen over it pours the brilliant sunshine of their climate ,

contrasts Avith the loose cotton drawers and chemise that seems to be the habitual costume of the pooi-er classes . The childhood of an Egpytian is passed in his mother's Harem in effeminacy , he is not Aveaned till eighteen months of age , and his infancy is proportionately prolonged , so that when ho goes to school , his education ^ limited to reading and Avriting in Arabic , and

sometimes a little arithmetic ; a young man Avho can repeat a good part of the Koran , and has some knowledge of Arab poetry , is a fine , promising , and accomrjlished young man , according to their ideas . Along the Nile , and among the villages , the poor man is occupied Avith agriculture , boat building , or the more laborious occupation of pumping water to irrigate the

fields , his lot being aggravated by privations almost unendurable , yet one can observe them the same proportion of merriment as in Italy , the homo of music , or in this country , the Eldorado of tho working man ; they feel that the cool Nile flows for them just as pleasantly , and the sun shines just as bright , on their hovels as on the palace of the Vice Soy .

The Life, Death, And Heaven Of An Egyptian.

In the cities , the man passes nearly all his time squatted on his divan or counter . Many of the shopkeepers are amateur tradesmen only , for being possessed of private property , they carry on their business for pleasure . The Moslem is strictly Unitarian , the prophet being only prayed to as an intercessor . He performs his

devotions five times a day , and sometimes twice in the night besides , and though every act of his life is prefaced by prayer , he is the slave of superstition , those shadows of the light of faith that haunt every action of his life-Handsome children aro generally kept dirty to avoid the dangerous effects of the Evil Eye , aud carry round their necks charms to guard them against accident or

misfortune ; when they yawn they ejaculate a prayer that the evil one may not jump down their throat , and Avben observing a falling star are sure to exclaim : ' -May God transfix the enemy of the faith . " Their resignation is the most respectable part of their creed , the most sudden and bitter misfortune being borne Avith humble patience .

Death itself is encountered Avith dignity and fortitude , no Moslem leaving home Avithout providing himself Avith a shroud , so that Avhen his hour is come , be it in the desert or in the bosom of his numerous family , he is ahvays ready to be summoned to the embrace of the Houris that awaits him in the seven heavens , where he finds the extreme of sensual enjoyment as a reward for

the mortification he experiences on earth , so that in reality , according to his faith , his self-denial is only that of a man AVIIO abstains from lunch to eat a hearty dinner . According to the Koran , the heavenly harem consists of three hundred black-eyed Houris , all paragons of beaut }' , while thousands of eunuchs are ready to do his strictest bidding , and pander to his taste , every luxury of every appetite is to be found there and every comitant , except satiety and indigestion .

Poerty.

Poerty .

THE SACRED CORD . Much is made in the Hindoo mysteries of " The Sacred Cord , " thrice twisted with secret ceremonies , and thrice wound about the neophyte ' s person . These lines were suggested hy this .

Bind it once , that in his heart He may surely hold All the mysteries of the Art . As in the Craft of old ; Bind it once , and make the noose Strong , that time shall not unloose . Bind it twicethat Mason ' s law

, , Faith and Charity , Ever may his spirit draw In resistless tie ; Bind it twice , aud make the noose Stronger—death alone shall loose . Bind it thrice , that every deed , Virtuous and chaste

, On the Heavenly page be spread , Worthy of the best ; Bind it thrice , and make the noose Strongest—death shall not unloose . New York Dispatch ^

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