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  • Oct. 6, 1866
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The Freemasons' Monthly Magazine, Oct. 6, 1866: Page 7

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    Article THE NEMESIS: A TALE OF THE DAYS OF TRAJAN. ← Page 2 of 5 →
Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Nemesis: A Tale Of The Days Of Trajan.

to last one hundred and twenty clays , and this was the night of the last day of the triumph . One hundred and seventeen clays of rejoicing still remained for the Romans , and they looked forward with intense relish to the fights in the Colliseuni , and those other amusements , the accompaniments of such a festive time .

In the Suburra , however , revellers werestill to be found , although no light indicated the joyous meeting ; the outside of the house lay iu the sombreshadow , and the sound of festivity escaped not beyond the walls . But this house was the

temple of Bacchus , and here were assembled many of the noblest Romans , met in spite of prohibition and disgrace , to celebrate the rites of the wine god . The Bacchanalian rites were introduced by the Greeks into Italy , in the year before

Christ 496 . At first they were simple and inoffensive , and continued so till the Christian era , when they rapidly degenerated , and in the days of Nero came to be celebrated with such licentiousness , as in a manner to destroy public morals . They were

at first celebrated in secret , and by women only , but latterly men were admitted , aud took a leading part , when they were made the cloak for the most unnatural excesses . The infamous and

disgusting Domitian patronised them , and his example soon was followed by the principal Romans . Nerva , his successor , however , issued stringent acts for their suppression , and under the stern and virtuous reign of Trajan they were rendered so

despicable , that their votaries carefully concealed them , only celebrating them at rare seasons , and with the utmost secrecy . They might have in time died out , but for one man , who , by his skill , drew many Romans loack to the rites , as Toy his

caution , he prevented them reaching the public . The house was situated in an obscure part of the Suburra , but being large , was amply convenient for all their purposes . The principal trichinium , or dining hall , was a spacious apartment ,

capable of holding a large company . The floor was paved with small pieces of party-coloured marble , the walls were ornamented with pictures , and great expense and skill had been lavished upon the roof . The pictures represented scenes from

the life of Bacchus . Here Pentheus King of Thebes , was torn to pieces by his mother and her sisters for refusing homage to the god . There Mynias , was raving in madness , caused by the same neglect . There the long-eared Midas was worshi pping him , and here the Tyrrhenian

mariners were changing into dolphins . Statues of the god , wild Bacchautees , satyrs , old Silcaus , & c , were ranged along the sides of the room , while immense brazen candelabra lent a light to the scene , that rivalled that of the day . The windows

however were carefully closed , aud bars cf iron crossed the oaken shutters , while to prevent the escape alike of a single laugh or a whisper , thick silken curtains were carefully drawn over them . On the principal couch reclined a man well

stricken in years , his hair fastened with the fillet , and his brow covered with a chaplet of roses . This was the Magister Bibendi , or King of the Revel Tall and graceful , his fine features , which intemperance had not yet destroyed , showed him to be a child of Greece , and a nobler name in the annals of philosophy , than that of Murtius , was , in his

day , unknown in Athens . A brilliant youth , was followed by a glorious manhood , and an honoured old age was expected to be his ; but from some undiscovered cause , his friends began to look black on him , tales , vague and indefinite began to be

whispered abroad of him , tales full of disgrace and shame . To escape from these , he fled to Rome , accompanied by his daughters , Phryne , aud Myra , and also by Lais , the sister of his dead wife . At least , so were the women esteemed in

Rome . In the imperial city , Murtius soon made friends , for his name , although not his disgrace , were well known to the Roman philosophers . He kept a hospitable board , his daughters and his sister-in-law were beautiful women , and thus his house became a favourite lounge of the youngnobles . In Rome however he continued the

practices which had turned his friends against him . Murtius was a bold and original thinker , but in the mythology of Athens he found nothing but vice and immorality among the gods , so sweeping

along with such a current , he became a votary of Bacchus , and a leader in the celebration of the rites . He soon made himself acquainted with those Romans , who had worshipped at the same shrine ; by them he was warmly welcomed , his

ability and humour recommending him to their best attentions . He soon reorganised the orgies , purchased a house in the Suburra , for the celebration of the rites , which he furnished in a most expensive fashion , and instituted certain signals for

their protection against the law . It was he who kept alive the dying fire in spite of all the edicts of the Emperoi \

“The Freemasons' Monthly Magazine: 1866-10-06, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 20 June 2025, django:8000/periodicals/mmr/issues/mmr_06101866/page/7/.
  • List
  • Grid
Title Category Page
PROFESSOR ROBERTSON ON FREEMASONRY. Article 1
ON LOVE. Article 2
HISTORY OF FREEMASONRY IN CORNWALL. Article 4
THE NEMESIS: A TALE OF THE DAYS OF TRAJAN. Article 6
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 11
THE WORTH OF MASONRY. Article 12
LOST VOTES. Article 12
Untitled Article 14
MASONIC MEMS. Article 14
METROPOLITAN. Article 14
PROVINCIAL. Article 14
ROYAL ARCH. Article 16
MARK MASONRY. Article 17
RED CROSS KNIGHTS. Article 17
CHANNEL ISLANDS. Article 17
THE WEEK. Article 18
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Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Nemesis: A Tale Of The Days Of Trajan.

to last one hundred and twenty clays , and this was the night of the last day of the triumph . One hundred and seventeen clays of rejoicing still remained for the Romans , and they looked forward with intense relish to the fights in the Colliseuni , and those other amusements , the accompaniments of such a festive time .

In the Suburra , however , revellers werestill to be found , although no light indicated the joyous meeting ; the outside of the house lay iu the sombreshadow , and the sound of festivity escaped not beyond the walls . But this house was the

temple of Bacchus , and here were assembled many of the noblest Romans , met in spite of prohibition and disgrace , to celebrate the rites of the wine god . The Bacchanalian rites were introduced by the Greeks into Italy , in the year before

Christ 496 . At first they were simple and inoffensive , and continued so till the Christian era , when they rapidly degenerated , and in the days of Nero came to be celebrated with such licentiousness , as in a manner to destroy public morals . They were

at first celebrated in secret , and by women only , but latterly men were admitted , aud took a leading part , when they were made the cloak for the most unnatural excesses . The infamous and

disgusting Domitian patronised them , and his example soon was followed by the principal Romans . Nerva , his successor , however , issued stringent acts for their suppression , and under the stern and virtuous reign of Trajan they were rendered so

despicable , that their votaries carefully concealed them , only celebrating them at rare seasons , and with the utmost secrecy . They might have in time died out , but for one man , who , by his skill , drew many Romans loack to the rites , as Toy his

caution , he prevented them reaching the public . The house was situated in an obscure part of the Suburra , but being large , was amply convenient for all their purposes . The principal trichinium , or dining hall , was a spacious apartment ,

capable of holding a large company . The floor was paved with small pieces of party-coloured marble , the walls were ornamented with pictures , and great expense and skill had been lavished upon the roof . The pictures represented scenes from

the life of Bacchus . Here Pentheus King of Thebes , was torn to pieces by his mother and her sisters for refusing homage to the god . There Mynias , was raving in madness , caused by the same neglect . There the long-eared Midas was worshi pping him , and here the Tyrrhenian

mariners were changing into dolphins . Statues of the god , wild Bacchautees , satyrs , old Silcaus , & c , were ranged along the sides of the room , while immense brazen candelabra lent a light to the scene , that rivalled that of the day . The windows

however were carefully closed , aud bars cf iron crossed the oaken shutters , while to prevent the escape alike of a single laugh or a whisper , thick silken curtains were carefully drawn over them . On the principal couch reclined a man well

stricken in years , his hair fastened with the fillet , and his brow covered with a chaplet of roses . This was the Magister Bibendi , or King of the Revel Tall and graceful , his fine features , which intemperance had not yet destroyed , showed him to be a child of Greece , and a nobler name in the annals of philosophy , than that of Murtius , was , in his

day , unknown in Athens . A brilliant youth , was followed by a glorious manhood , and an honoured old age was expected to be his ; but from some undiscovered cause , his friends began to look black on him , tales , vague and indefinite began to be

whispered abroad of him , tales full of disgrace and shame . To escape from these , he fled to Rome , accompanied by his daughters , Phryne , aud Myra , and also by Lais , the sister of his dead wife . At least , so were the women esteemed in

Rome . In the imperial city , Murtius soon made friends , for his name , although not his disgrace , were well known to the Roman philosophers . He kept a hospitable board , his daughters and his sister-in-law were beautiful women , and thus his house became a favourite lounge of the youngnobles . In Rome however he continued the

practices which had turned his friends against him . Murtius was a bold and original thinker , but in the mythology of Athens he found nothing but vice and immorality among the gods , so sweeping

along with such a current , he became a votary of Bacchus , and a leader in the celebration of the rites . He soon made himself acquainted with those Romans , who had worshipped at the same shrine ; by them he was warmly welcomed , his

ability and humour recommending him to their best attentions . He soon reorganised the orgies , purchased a house in the Suburra , for the celebration of the rites , which he furnished in a most expensive fashion , and instituted certain signals for

their protection against the law . It was he who kept alive the dying fire in spite of all the edicts of the Emperoi \

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