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  • April 7, 1866
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The Freemasons' Monthly Magazine, April 7, 1866: Page 4

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    Article THOUGHTS ON THE BEAUTIFUL. ← Page 2 of 3 →
Page 4

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Thoughts On The Beautiful.

and from which descends a baptism of adoring loA'e . The beautiful abounds everyAA'here , and in everything that Ave can see and hear and feel . All nature , animate and inanimate ; all sciences ,

profound and simple ; all sounds , all shapes , all colours , are full of the traces of beauty . Singly or in combination , in AvhateA'er form or shape or position they may exist , beauty more or less intense is seen as the sign manual of Jehovah . And there is enough

of divinity still left in humanity , 6 A en in its ruin ancl banishment , to discover and appreciate these traces of beauty , hoAvever they may be developed ancl wherever they may be found . But this poAver to discover and appreciate varies in man , as

one form or face differs from another . At least half the enjoyments of life have their source ¦ in the beautiful ; and to a heart that is properly attuned to love it , the beautiful may be found eA'erywhere . Life ' s checkered pavements are

strewed all over Avith gems of beauty on AA'hich the contemplative and appreciating may gaze Avith delight . There is beauty in everything that God has made , Avhether in the physical or spiritual Avorld ; and there is beauty in the ideal as Avell as in the

jaractical . There is beauty in design—in system ¦ —in order ; in adaptation and in completeness ; in the fitness of things natural and moral , everything that is just as it ought to be , is beautiful . It is seen , also , in influence , especially if it tend to bless

and benefit , and lure to goodness ancl truth and jiurity . HOAV beautiful Avas that influence Avhich enabled the child to cause the tear of repentance to fall from the eye unused to Aveep , and the sigh of bitter regret to escape from the heart long " dead

in trespasses and in sin ! " Possibly these are only its effects , and that beauty , as the cause , is found in tho soft blue eye and angel-face of innocence and youth—in the pleading of affection that utters such potent language in each smile of love .

Would yon be led , from a contemplation of the beautiful , to " adore the Creator ? " Go look on the lofty and rugged mountain , the varied landscape , the fioAving river , the green woods , the fioAvory prairie , or the " AA'ide rolling sea / '' There

is beauty in the Avaterfall and the rainboAv , the lightning ' s flash and the light of the gloAV-worni , the falling rain-drops and the rushing ancl thundering cataract , the rays of burning noon , and the soft and holy light of the moon-beams Avhen they Avrap cottage and garden , the distant mountain , and the

tranquil sea in their drapery of mellow light . There is beauty in the Avaving corn and the yellow harvest ; in the daring flight of the eagle as he soars upward among tho sun-beams , and laughs at peril in the home of storms . And there is beauty in the flight of the hummina' -bird as it darts from flower to

floAver with the SAViftness of thought , and snatches a kiss of nectar from each as it passes on the wing . It is beauty embodied , for it Avinsthe heart ancl leads captive the eye , like some ethereal formation from the land of dreams .

All is beautiful—above , beloAV , around . The heavens are full of beauty , for they " declare the glory of God , and show His handiAVork . " Did you ever look up—aAvay up , through the unmeasured ancl immeasurable distances—to those

glittering orbs which adorn the heavens at night , ancl not feel that there is entrancing beauty there ? And the glorious moonlight , so calm , so gentle , so subduing — have you not often OAvned the power of its beauty ? Perhaps the " loved one " Avas by your side ,

AVho made every dear scene of enchantment more dear , and transmuted all into a lover's dream of heaven , or changed a howling wilderness into a blooming paradise . The Avorld's rude shocks , and crowding cares , ancl pressing anxieties Avere for the

time unfelt and forgotten . Or , it may be , that jrou Avere " alone witli God" —in the spirit and for the purpose of adoration ; how you seemed to be on the confines of that land " Avhere there is no night , " nor winter , nor death ; and Avhere there

is " no need of the sun , " because it is enlightened by "the glory of God . " Anon you thought of friends—perhaps distant and loved ones—Avhile you felt the SAveet influence of that glory AA'hich surrounded you ; and your heart wandered off on its beams of silent beauty to some hallowed shrine , and Avorshipped in

ecstacy there . Before you were aware , perhaps , you Avere holding communion Avith them through the medium of that queenly orb . Sweet moon ! if , like Crotona's sage By any spell my hand could dare To make thy disc its ample page ,

A . nd write my thoughts , my wishes there ; How many a friend , whose careless eye Now wanders o'e . that starry sky , Should smile upon the orb to meet The recollection , kind and sweet—The reveries of fond regret—The promise never to forget , And all my heart and soul would send

To many a dear-loved distant friend . Those bright Avorlds on which Ave gaze in the calm clear night retain all their original perfection .

“The Freemasons' Monthly Magazine: 1866-04-07, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 22 June 2025, django:8000/periodicals/mmr/issues/mmr_07041866/page/4/.
  • List
  • Grid
Title Category Page
THE DOCTRINES OF JESUITISM. Article 1
THOUGHTS ON THE BEAUTIFUL. Article 3
THE NEW ORDER OF MERIT. Article 5
MASONIC NOTES AND QUERIES. Article 6
CORRESPONDENCE. Article 6
FREEMASONRY IN JERSEY. Article 8
MASONIC HYMNS. Article 9
THE MASONIC MIRROR Article 9
METROPOLITAN. Article 9
PROVINCIAL. Article 10
ROYAL ARCH. Article 12
ANCIENT AND ACCEPTED RITE. Article 12
KNIGHTS TEMPLAR Article 12
CHANNEL ISLANDS. Article 12
AMERICA. Article 13
WEST INDIES. Article 13
CHINA. Article 13
Obituary. Article 14
PUBLIC AMUSEMENTS. Article 14
NOTES ON LITERATURE, SCIENCE, MUSIC, DRAMA, AND THE FINE ARTS. Article 15
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING APRIL 14TH, 1866. Article 16
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Thoughts On The Beautiful.

and from which descends a baptism of adoring loA'e . The beautiful abounds everyAA'here , and in everything that Ave can see and hear and feel . All nature , animate and inanimate ; all sciences ,

profound and simple ; all sounds , all shapes , all colours , are full of the traces of beauty . Singly or in combination , in AvhateA'er form or shape or position they may exist , beauty more or less intense is seen as the sign manual of Jehovah . And there is enough

of divinity still left in humanity , 6 A en in its ruin ancl banishment , to discover and appreciate these traces of beauty , hoAvever they may be developed ancl wherever they may be found . But this poAver to discover and appreciate varies in man , as

one form or face differs from another . At least half the enjoyments of life have their source ¦ in the beautiful ; and to a heart that is properly attuned to love it , the beautiful may be found eA'erywhere . Life ' s checkered pavements are

strewed all over Avith gems of beauty on AA'hich the contemplative and appreciating may gaze Avith delight . There is beauty in everything that God has made , Avhether in the physical or spiritual Avorld ; and there is beauty in the ideal as Avell as in the

jaractical . There is beauty in design—in system ¦ —in order ; in adaptation and in completeness ; in the fitness of things natural and moral , everything that is just as it ought to be , is beautiful . It is seen , also , in influence , especially if it tend to bless

and benefit , and lure to goodness ancl truth and jiurity . HOAV beautiful Avas that influence Avhich enabled the child to cause the tear of repentance to fall from the eye unused to Aveep , and the sigh of bitter regret to escape from the heart long " dead

in trespasses and in sin ! " Possibly these are only its effects , and that beauty , as the cause , is found in tho soft blue eye and angel-face of innocence and youth—in the pleading of affection that utters such potent language in each smile of love .

Would yon be led , from a contemplation of the beautiful , to " adore the Creator ? " Go look on the lofty and rugged mountain , the varied landscape , the fioAving river , the green woods , the fioAvory prairie , or the " AA'ide rolling sea / '' There

is beauty in the Avaterfall and the rainboAv , the lightning ' s flash and the light of the gloAV-worni , the falling rain-drops and the rushing ancl thundering cataract , the rays of burning noon , and the soft and holy light of the moon-beams Avhen they Avrap cottage and garden , the distant mountain , and the

tranquil sea in their drapery of mellow light . There is beauty in the Avaving corn and the yellow harvest ; in the daring flight of the eagle as he soars upward among tho sun-beams , and laughs at peril in the home of storms . And there is beauty in the flight of the hummina' -bird as it darts from flower to

floAver with the SAViftness of thought , and snatches a kiss of nectar from each as it passes on the wing . It is beauty embodied , for it Avinsthe heart ancl leads captive the eye , like some ethereal formation from the land of dreams .

All is beautiful—above , beloAV , around . The heavens are full of beauty , for they " declare the glory of God , and show His handiAVork . " Did you ever look up—aAvay up , through the unmeasured ancl immeasurable distances—to those

glittering orbs which adorn the heavens at night , ancl not feel that there is entrancing beauty there ? And the glorious moonlight , so calm , so gentle , so subduing — have you not often OAvned the power of its beauty ? Perhaps the " loved one " Avas by your side ,

AVho made every dear scene of enchantment more dear , and transmuted all into a lover's dream of heaven , or changed a howling wilderness into a blooming paradise . The Avorld's rude shocks , and crowding cares , ancl pressing anxieties Avere for the

time unfelt and forgotten . Or , it may be , that jrou Avere " alone witli God" —in the spirit and for the purpose of adoration ; how you seemed to be on the confines of that land " Avhere there is no night , " nor winter , nor death ; and Avhere there

is " no need of the sun , " because it is enlightened by "the glory of God . " Anon you thought of friends—perhaps distant and loved ones—Avhile you felt the SAveet influence of that glory AA'hich surrounded you ; and your heart wandered off on its beams of silent beauty to some hallowed shrine , and Avorshipped in

ecstacy there . Before you were aware , perhaps , you Avere holding communion Avith them through the medium of that queenly orb . Sweet moon ! if , like Crotona's sage By any spell my hand could dare To make thy disc its ample page ,

A . nd write my thoughts , my wishes there ; How many a friend , whose careless eye Now wanders o'e . that starry sky , Should smile upon the orb to meet The recollection , kind and sweet—The reveries of fond regret—The promise never to forget , And all my heart and soul would send

To many a dear-loved distant friend . Those bright Avorlds on which Ave gaze in the calm clear night retain all their original perfection .

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