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  • Nov. 7, 1868
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The Freemasons' Monthly Magazine, Nov. 7, 1868: Page 3

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    Article THE CORINTHIAN ORDER; OR, THE THREE GRAND PILLARS. ← Page 2 of 4 →
Page 3

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Corinthian Order; Or, The Three Grand Pillars.

I do not object to the use of the Three Grand Pillars or their being called Doric , Iouic and Corinthian , because under whatever name originally known , their origin or their types can be traced long anterior to the era of Solomon , ( about B . C .

1000 ) and although they may not have reached perfection until long after Solomon ' s time they existed , although in perhaps a ruder form before that . The boy is father to the man , so was the early Egyptian and Assyrian or Asiatic architecture

to the Grecian . The Greeks copying altered more or less in accordance with their own ideal genius . Mr . Ferguson says , "Any one acquainted with

the artistic forms of Egypt and Assyria ,, will not find it difficult to discover the origin of almost every idea , and of every architectural feature that was afterwards found in Greece . The Doric must be allowed to be copied from

structures , such as , or similar to the rock cut tombs of Beni Hassan , ( 12 th dynasty , about 2000 B . C . ) or from built fabrics coeval therewith ; while Beni Hassan on its part is copied from built fabrics which preceded it . Sir Gardner Wilkinson

says , " and when in after times large tombs and temples were excavated in the rock they borrowed from constructed monuments . " " The Doric was the Order which the Greeks

especially loved and cultivated . In the Doric we have the power to support viz .: Strength . The use of the Ionic or horned pillar with its elegant ; spirals or volutes is also very ancient ,

although its origin may be more difficult to trace than the Doric . Sir Gardner Wilkinson says , " The volutes were a very early invention in Egypt , and were used there for ornament in some of the

oldest monuments it was a favourite device of the Phoenicians , and appended to the figures of deities , particularly at the feet of Astarte . " This Astarte is the Astaroth of the bible as alluded to , Judges Chap . ii . V . 13 , ( about B . C . 1420 ) . * also in Kings i .

Chap . 11 , V . iv ., " Solomon went after Ashtoreth the Goddess of the Zidonians . " Astarte was known as the " Queen of Heaven " ancl also under the figure of the Moon . What a contrast do we find a few short years to have made in Solomon . At the dedication of

the temple we find him giving expression to one of the noblest and most sublime of prayers and address to the G . A . O . T . U ., and now we have the wisdom of Solomon bowing down to this exemplification of the wisdom , or Godhead of the

Zidonians . I say it with all reverence , what a fall from the sublime to the ridiculous . Mr . Ferguson says , " The recent discoveries in Assyria have proved beyond a shadow of a doubt that the Ionic was even more essentially an

introduction from Asia than the Doric from Egyp t , the only question is , when was it brought into Greece . My own impression is that it existed in Greece in one form or another from the earliest

ages , but owing to its slenderer proportions , and the greater quantity of wood used in its construction the examples may have perished . Mr . Philip Smith says , " The graceful Ionic had its origin in Asia ; and it is most interesting to

find its characteristic ornament the capital with its double volute , several times repeated among the Assyrian monuments . Like the Doric it was perfected at Athens in the time of Pericles * The chief early example of the style in Ionia itself was

the immense temple of Artemis at Ephesus , begun , about B . C . 600 , and reckoned one of the Wonders of the World . "

Mr . Ferguson says , the architectural history of Assyria commences about the middle of the 14 th century B . C . ; also " The Assyrian is an entirely new chapter added to our history of architecture since 1843 , it is the sister style to that of Egypt , and

the parent of all the Ionic forms we afterwards , find so currently and so beautifully blended with the architecture of Greece . " In the frontispiece to Layard ' s "Nineveh and Babylon" viz .: view of Sennacherib's Palace—will be seen specimens of

the Ionic dating about the end of the Sth century B . C . Mr . Owen Jones in his " Grammar of Ornament " says , " Rich as has been the harvest

gathered by Botta and Layard from the ruins of Assyrian Palaces ., the monuments which they have made known to us , do not appear to carry us back to any remote period of Assyrian art , those hitherto discovered belong to a period of decline . "

The origin of the Ionic volute has not as yetso far as I am aware—been satisfactoril y discovered . Whether the head of a horned Ram was fixedao-ainst D the top of the door post for ornament or to keep away evil spirits , or some particular idea of

veneration or symbolism attached to the Ram , which , would cause it , I do not know . " Hor-em-heb or Horus King of Egypt ( about B . C . 1-330 ?) erected an avenue of colossal crio-sphinxes f ( figures with .

“The Freemasons' Monthly Magazine: 1868-11-07, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 12 May 2025, django:8000/periodicals/mmr/issues/mmr_07111868/page/3/.
  • List
  • Grid
Title Category Page
CHIPS OF FOREIGN ASHLAR. Article 1
THE CORINTHIAN ORDER; OR, THE THREE GRAND PILLARS. Article 2
THE KNIGHTS TEMPLARS. Article 5
MASONIC NOTES AND QUERIES. Article 6
CORRESPONDENCE. Article 8
THE MASONIC LIFEBOAT. Article 9
GRAND LODGE OF MARK MASTERS. Article 9
A COMPLIMENT. Article 9
CAPTAIN TORCKLER. Article 10
THE RED CROSS ORDER. Article 10
ROYAL ARCH MASONRY IN IRELAND. Article 10
MASONIC MEMS. Article 11
METROPOLITAN. Article 11
PROVINCIAL. Article 13
SCOTLAND. Article 17
IRELAND. Article 17
ROYAL ARCH. Article 17
MARK MASONRY. Article 18
RED CROSS OF ROME AND CONSTANTINE. Article 19
THE PRINCE OF WALES AND FREEMASONRY. Article 19
PUBLIC AMUSEMENTS. Article 20
THE WEEK ENDING NOVEMBER 14TH, 1868. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Corinthian Order; Or, The Three Grand Pillars.

I do not object to the use of the Three Grand Pillars or their being called Doric , Iouic and Corinthian , because under whatever name originally known , their origin or their types can be traced long anterior to the era of Solomon , ( about B . C .

1000 ) and although they may not have reached perfection until long after Solomon ' s time they existed , although in perhaps a ruder form before that . The boy is father to the man , so was the early Egyptian and Assyrian or Asiatic architecture

to the Grecian . The Greeks copying altered more or less in accordance with their own ideal genius . Mr . Ferguson says , "Any one acquainted with

the artistic forms of Egypt and Assyria ,, will not find it difficult to discover the origin of almost every idea , and of every architectural feature that was afterwards found in Greece . The Doric must be allowed to be copied from

structures , such as , or similar to the rock cut tombs of Beni Hassan , ( 12 th dynasty , about 2000 B . C . ) or from built fabrics coeval therewith ; while Beni Hassan on its part is copied from built fabrics which preceded it . Sir Gardner Wilkinson

says , " and when in after times large tombs and temples were excavated in the rock they borrowed from constructed monuments . " " The Doric was the Order which the Greeks

especially loved and cultivated . In the Doric we have the power to support viz .: Strength . The use of the Ionic or horned pillar with its elegant ; spirals or volutes is also very ancient ,

although its origin may be more difficult to trace than the Doric . Sir Gardner Wilkinson says , " The volutes were a very early invention in Egypt , and were used there for ornament in some of the

oldest monuments it was a favourite device of the Phoenicians , and appended to the figures of deities , particularly at the feet of Astarte . " This Astarte is the Astaroth of the bible as alluded to , Judges Chap . ii . V . 13 , ( about B . C . 1420 ) . * also in Kings i .

Chap . 11 , V . iv ., " Solomon went after Ashtoreth the Goddess of the Zidonians . " Astarte was known as the " Queen of Heaven " ancl also under the figure of the Moon . What a contrast do we find a few short years to have made in Solomon . At the dedication of

the temple we find him giving expression to one of the noblest and most sublime of prayers and address to the G . A . O . T . U ., and now we have the wisdom of Solomon bowing down to this exemplification of the wisdom , or Godhead of the

Zidonians . I say it with all reverence , what a fall from the sublime to the ridiculous . Mr . Ferguson says , " The recent discoveries in Assyria have proved beyond a shadow of a doubt that the Ionic was even more essentially an

introduction from Asia than the Doric from Egyp t , the only question is , when was it brought into Greece . My own impression is that it existed in Greece in one form or another from the earliest

ages , but owing to its slenderer proportions , and the greater quantity of wood used in its construction the examples may have perished . Mr . Philip Smith says , " The graceful Ionic had its origin in Asia ; and it is most interesting to

find its characteristic ornament the capital with its double volute , several times repeated among the Assyrian monuments . Like the Doric it was perfected at Athens in the time of Pericles * The chief early example of the style in Ionia itself was

the immense temple of Artemis at Ephesus , begun , about B . C . 600 , and reckoned one of the Wonders of the World . "

Mr . Ferguson says , the architectural history of Assyria commences about the middle of the 14 th century B . C . ; also " The Assyrian is an entirely new chapter added to our history of architecture since 1843 , it is the sister style to that of Egypt , and

the parent of all the Ionic forms we afterwards , find so currently and so beautifully blended with the architecture of Greece . " In the frontispiece to Layard ' s "Nineveh and Babylon" viz .: view of Sennacherib's Palace—will be seen specimens of

the Ionic dating about the end of the Sth century B . C . Mr . Owen Jones in his " Grammar of Ornament " says , " Rich as has been the harvest

gathered by Botta and Layard from the ruins of Assyrian Palaces ., the monuments which they have made known to us , do not appear to carry us back to any remote period of Assyrian art , those hitherto discovered belong to a period of decline . "

The origin of the Ionic volute has not as yetso far as I am aware—been satisfactoril y discovered . Whether the head of a horned Ram was fixedao-ainst D the top of the door post for ornament or to keep away evil spirits , or some particular idea of

veneration or symbolism attached to the Ram , which , would cause it , I do not know . " Hor-em-heb or Horus King of Egypt ( about B . C . 1-330 ?) erected an avenue of colossal crio-sphinxes f ( figures with .

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