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  • The Freemasons' Monthly Magazine
  • June 8, 1859
  • Page 12
  • MASONRY IN AMERICA.
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The Freemasons' Monthly Magazine, June 8, 1859: Page 12

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    Article MASONRY IN AMERICA. ← Page 5 of 6 →
Page 12

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Masonry In America.

some , and equally as full of trials and misfortunes to others ; still , when we look around us , we have reason to be thankful—indeed , if we seriously reflect aud behold many who a few years since counted their thousauds now on the very lowest spoke of fortune ' s wheel , and many of our brethren ( for all men tire brethren ) iu want of the common necessaries of life , we are forced to admit that " our Hues have been cast in pleasant places , " that the Giver of good has been more kind and indulgent to us than we have deserved at his handsand that we know not

, how soon some of us may be compelled to ask for fraternal aid . * * * The cardinal virtues demand at least a passing notice . That great mau of all future ages , the immortal Washington , declared that the grand object of Masonry was to promote the happiness of the human race ; intemperance , therefore , must he unmasonic , as its tendency is to produce unhappiness , and the Mason who properly regards his vows , made almost at the very threshold of our temple , must be temperate iu all things . While I do not adopt the ultra views of total

abstinence , still it must be candidly admitted that alcoholic stimulant is the greatest curse to which the human family has been subjected , its touch and taste is enticing , aad when once it firmly grasps its victim , it closes his eyes and ears to all warning , and finally he ends his reckless voyage in a drunkard ' s grave . " Fortitude is a noble virtue , and necessary to the proper discharge of all our various duties as members of society or Masons . Many a uiau who had projected stupendous plans for the benefit of the human racewhich would have immortalized

, his name , has , for the want of this virtue , suffered himself , and the offspring of his imagination , to be consigned to oblivion . " In every relation of life , 113 Masous or men , we should adopt the homely watchword of him who fought and fell on the bloody field of the Alamo , * for the independence of that glorious state upon whose banner as her emblem shines ' the blazon star of Masonry '— ' Be sure you are right , then go ahead . ' Be sure that your conscience approves , then have the fortitude to grasp the legitimate means ,

and wield them for its accomplishment . It was this virtue which enabled the widow ' s son to be faithful even unto death . It was this virtue which enabled De Molay and his companions to laugh to scorn the coarse jeers of liis unrelenting persecutors , and even when the accursed faggots crackled around the noble forms of him and his valiant knights , enabled him with courage sufficient for the occasion , to summon that demon Philip , aud his tool the sovereign pontiff uf the catholic world , to meet them ere twelve months should roll round , » t the bar of the eternal Kingand while slowly burningto sing praises to Him ' who taketh

, , away the sting of death ,- the victory of the grave . ' " Prudence , like the balance wheel of the timepiece , should enable us to regulate all our actions , having eternity iu view ; with its proper exercise we shall be enabled to select such ashlers as will fit well in the temple for which they are designed . Prudent as to the extent to which our kindness should allow us to go ; not however suffering a fellow being to die while debating the propriety of affording relief , but , on the contrary , it is our duty as Masons to bestow such aid as we can afford to

distress , in whatever shape we may find it , and whenever au opportunity presents itself . On a proper exercise of this virtue depends much of the good we may do as Masons , and while exercising this virtue we should have an eye to the object claiming our attention , and be careful that our aid is properly bestowed , lest the viper being warmed iu our bosoms may for our kindness return unto us deadly stings . ***** " Justice is that boundary of right which enables us to render to every man his

due . Temperance may give a clear head and free thought ; prudence may dictate the proper means for its accomplishment ; but it remains for justice to exercise the discrimination necessary , and mete out to our brother that which is his just due . And as to err is human , it teaches us to scan well the motives of those whom we would censure , and impartially balance the scales in order to ascertain the wrong intended or the injury sustained , so that iu our censure the erring man may not pay too dearly for his fault , and that perchance a gentle chiding may win him

“The Freemasons' Monthly Magazine: 1859-06-08, Page 12” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 June 2025, django:8000/periodicals/mmr/issues/mmr_08061859/page/12/.
  • List
  • Grid
Title Category Page
THE CHARGE AGAINST THE GRAND REGISTRAR. Article 1
OUR ARCHITECTURAL CHAPTER. Article 4
TWO PHOTOGRAPHS BY THE SAME ARTIST. Article 8
MASONRY IN AMERICA. Article 8
FIELD FLOWERS. Article 13
CORRESPONDENCE. Article 14
BOARD OF GENERAL PURPOSES. Article 15
"MASONIC MISSIONS:" SOUTH WALES. Article 16
MASONIC HALL AT ST. HELIERS. Article 17
MASONIC MEMS. Article 19
GRAND LODGE. Article 20
PROVINCIAL. Article 34
IRELAND. Article 42
COLONIAL. Article 42
THE WEEK. Article 44
TO CORRESPONDENTS. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonry In America.

some , and equally as full of trials and misfortunes to others ; still , when we look around us , we have reason to be thankful—indeed , if we seriously reflect aud behold many who a few years since counted their thousauds now on the very lowest spoke of fortune ' s wheel , and many of our brethren ( for all men tire brethren ) iu want of the common necessaries of life , we are forced to admit that " our Hues have been cast in pleasant places , " that the Giver of good has been more kind and indulgent to us than we have deserved at his handsand that we know not

, how soon some of us may be compelled to ask for fraternal aid . * * * The cardinal virtues demand at least a passing notice . That great mau of all future ages , the immortal Washington , declared that the grand object of Masonry was to promote the happiness of the human race ; intemperance , therefore , must he unmasonic , as its tendency is to produce unhappiness , and the Mason who properly regards his vows , made almost at the very threshold of our temple , must be temperate iu all things . While I do not adopt the ultra views of total

abstinence , still it must be candidly admitted that alcoholic stimulant is the greatest curse to which the human family has been subjected , its touch and taste is enticing , aad when once it firmly grasps its victim , it closes his eyes and ears to all warning , and finally he ends his reckless voyage in a drunkard ' s grave . " Fortitude is a noble virtue , and necessary to the proper discharge of all our various duties as members of society or Masons . Many a uiau who had projected stupendous plans for the benefit of the human racewhich would have immortalized

, his name , has , for the want of this virtue , suffered himself , and the offspring of his imagination , to be consigned to oblivion . " In every relation of life , 113 Masous or men , we should adopt the homely watchword of him who fought and fell on the bloody field of the Alamo , * for the independence of that glorious state upon whose banner as her emblem shines ' the blazon star of Masonry '— ' Be sure you are right , then go ahead . ' Be sure that your conscience approves , then have the fortitude to grasp the legitimate means ,

and wield them for its accomplishment . It was this virtue which enabled the widow ' s son to be faithful even unto death . It was this virtue which enabled De Molay and his companions to laugh to scorn the coarse jeers of liis unrelenting persecutors , and even when the accursed faggots crackled around the noble forms of him and his valiant knights , enabled him with courage sufficient for the occasion , to summon that demon Philip , aud his tool the sovereign pontiff uf the catholic world , to meet them ere twelve months should roll round , » t the bar of the eternal Kingand while slowly burningto sing praises to Him ' who taketh

, , away the sting of death ,- the victory of the grave . ' " Prudence , like the balance wheel of the timepiece , should enable us to regulate all our actions , having eternity iu view ; with its proper exercise we shall be enabled to select such ashlers as will fit well in the temple for which they are designed . Prudent as to the extent to which our kindness should allow us to go ; not however suffering a fellow being to die while debating the propriety of affording relief , but , on the contrary , it is our duty as Masons to bestow such aid as we can afford to

distress , in whatever shape we may find it , and whenever au opportunity presents itself . On a proper exercise of this virtue depends much of the good we may do as Masons , and while exercising this virtue we should have an eye to the object claiming our attention , and be careful that our aid is properly bestowed , lest the viper being warmed iu our bosoms may for our kindness return unto us deadly stings . ***** " Justice is that boundary of right which enables us to render to every man his

due . Temperance may give a clear head and free thought ; prudence may dictate the proper means for its accomplishment ; but it remains for justice to exercise the discrimination necessary , and mete out to our brother that which is his just due . And as to err is human , it teaches us to scan well the motives of those whom we would censure , and impartially balance the scales in order to ascertain the wrong intended or the injury sustained , so that iu our censure the erring man may not pay too dearly for his fault , and that perchance a gentle chiding may win him

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