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  • The Freemasons' Monthly Magazine
  • Aug. 8, 1863
  • Page 4
  • MOTHER KILWINNING.
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The Freemasons' Monthly Magazine, Aug. 8, 1863: Page 4

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Mother Kilwinning.

of the corn , wine , and oil so necessary to the development of those charities which a living belief in the benign principles of Freemasonry has suggested should be established among us , and which in the case of thousands have been pre-eminently instrumental in assuaging the trials of the grief-stricken widow , and affordiug a generous shelter to the homeless orphan . It is somewhat singular to note that while the Earl of Cassillis was in 1672 chosen as the head of the

lodge , a twelvemonth elapses before he is , along with Cunninghame of Corsehill , " entered a felloe of Craft . " The last-named brother , who in 1672 was by Charles II . created a baronet of Nova Scotia , held the post of deacon during 1673 . In 1674 Alexander , eighth Earl of E glintoune , appears in ^ the sederunt of the annual meeting as a F . C . ; and three years after he is

elected Principal Deacon—his Wardea being also it may be supposed a "gentleman Mason , " from his having a depute apjtointed , who , like that of the noble deacon , should relieve the principal from the literal discharge of Masonic duty . This brother succeeded to the earldom in 1669 . He entered earlinto the

y principles which led to the Revolution , and enjoyed the confidence of King William . On his second marriage he became the fourth husband of a lady then in her 90 th year . At and long after this period it seems to have been the custom for the deacons and wardens , on their election to office to present donations of

money to the box , and the disbursement in charity of such funds is noted , but no notice whatever is taken of the brethren engaging in " refreshment . " Twenty seems to have been the average number attending the recorded meetings of the Craft at Kilwinning—¦ classified , as the deaconriewardeurie ( those

, who had served the lodge in the capacity of deacon or warden , or who were eligible for election as such ) , quartermasters , and officers , fellows , and apprentices . When divisions occurred in the election of

officebearers , the state of the vote is indicated by strokes , not figures , and this primitive mode of arithmetic seems to have obtained for many years . Three candidates were in 1676 proposed for the office of deacon —Cunninghame of Corsehill , Lord Eglintoune , aud Cunninghame of Robertland ; three strokes drawn opposite the name of the first-named brother shows

his having had as many votes given iu his favour ,- ^ - against the second seven strokes appear , —aud the third having eight strokes marked against his name is declared to have been by a " plurahtie of vottis " elected to the office of deacon .

While the bounds over which by appointment of the Warden General in 1598 the authority of the dekvn of Kilwinning was to extend , embraced the "Nether Ward of Cliddisdaili , Glasgow , Air , and boundis of Carrick , " he seems during the greater part of the 17 th century to have confined himself to a supervision of the Masons in Renfrewshire and the

three districts of Ayrshire . If ever the Mason Court of Kilwinning exercised any influence over the Craft in Glasgow , which place was at the time of its being Masonically put under the charge of an Ayrshire Lodge , a town of less commercial importance than Ayrthe rapid growth of that city during the next

, fifty years , must have jdaced its Masonic fraternity beyond the supervision of the deacon of a lodge holding its head court in an upper chamber in a small country village . Under date 1674 mention is made of " sex poundis " being sent to " the box " at

Kilwmumg , from fellows of Craft in Glasgow , members no doubt of the Mother Lodge ; but further than this casual reference to Glasgow , there is not in the old minute-book the slightest notice taken of any other place out of Ayrshire , saving Renfrew , until in 1677 Edinlurgk is introduced in connection with the first recorded acknowledgment of Mother Kilwinning ' s

power to charter new lodges further of her prescribed bounds . Cannongate Kilwinning , No . 2 , is the oldest as it is also one of the most honourable and famed of the existing daughter lodges of Mother Kilwinning ; it is saidon the authority of Laurieto claim " a sort

, , of traditionary existence since the year 1677 , " but the ancient Masonic records at Kilwinning furnish evidence of the erection of the Cannongate Kilwinning lodge superior to any traditional history which may point to that event , and quite conclusive' as to the date of its constitution ; and here let the records

speak for themselves : —¦ " Upon the 20 th December , 1677 , the Lodge of Kilwinning , considering the love and favour shown to them by the rest of the brethren of the Cauongate of Edinburgh , gave and granted power and liberty to them to enter , receive , and pass any qualified persons that they thought fitin name

, and behalf of the Lodge of Kilwinning , and to pay their entry aud booking money due to the said lodge as they did themselves , and to send an account of their number yearly to the same lodge , and they to do the like to them if need be . "

This minute is entered m the 76 th page of the book , and records what seems to be all that was granted b y the Kilwinning Lodge to the Cauongate of Edinburgh in lieu of a regularly drawn charter . The duplicate of this document , with which the Canongate brethren would in all probability be furnished , having been lostwhen the question of the institution of the Grand

, Lodge of Scotland began to be agitated , anxious no doubt to secure and maintain an honourable position among the other lodges , the Canongate brethren addressed the following petition" To the Right Worshipful Master and Worthy Brethren of the Ancient Lodge of and at

Kilwinning : " We , the Master and brethren of the Lod ge of the Canongate of Edinburgh , the eldest daughter of your ancient lodge , Do humbly represent to you that the Lodge of the Canongate , authorised by your ancient lodge by Act of your Mason Court , dated

the 20 th December , 1677 , to meet together in a lawful lodge , and to enter and pass any qualified persons as Free and Accepted Masons in the name and behalf , and as a part of your ancient lodge of Kilwinning , and to receive the entry moneys due from such qualified persons as should be passed by the said Lodge

of the Canongate ; and our predecessors in the said lodge did bind themselves and us their successors to maintain and defend the rights and privileges of Kilwinning Lodge , and never to do anthing prejudicial thereto . Now , we have faithfully observed our our part by maintaining as far as in us lay the ri ghts

of your ancient ludge , and being desirous to renew from time to time our engagements to , and with your ancient lodge , which is our Mother Lodge , We send these presents , requesting that we may be acknowledged , as we truly are , the eldest daughter of Kilwinning Lodge , promising anew on our part for ourselves and our successors the same reverance as

“The Freemasons' Monthly Magazine: 1863-08-08, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 June 2025, django:8000/periodicals/mmr/issues/mmr_08081863/page/4/.
  • List
  • Grid
Title Category Page
GRAND CHAPTER. Article 1
MOTHER KILWINNING. Article 1
FREEMASONRY IN CEYLON. Article 5
MASONIC NOTES AND QUERIES. Article 6
Untitled Article 8
THE MASONIC MIRROR. Article 9
VISIT OF THE CHILDREN OF THE FREEMASONS GIRLS' AND BOYS' SCHOOL TO BRIGHTON. Article 9
METROPOLITAN. Article 9
PROVINCIAL. Article 11
ROYAL ARCH. Article 17
KNIGHTS TEMPLAR. Article 17
ANCIENT AND ACCEPTED RITE. Article 17
MARK MASONRY. Article 17
COLONIAL. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Mother Kilwinning.

of the corn , wine , and oil so necessary to the development of those charities which a living belief in the benign principles of Freemasonry has suggested should be established among us , and which in the case of thousands have been pre-eminently instrumental in assuaging the trials of the grief-stricken widow , and affordiug a generous shelter to the homeless orphan . It is somewhat singular to note that while the Earl of Cassillis was in 1672 chosen as the head of the

lodge , a twelvemonth elapses before he is , along with Cunninghame of Corsehill , " entered a felloe of Craft . " The last-named brother , who in 1672 was by Charles II . created a baronet of Nova Scotia , held the post of deacon during 1673 . In 1674 Alexander , eighth Earl of E glintoune , appears in ^ the sederunt of the annual meeting as a F . C . ; and three years after he is

elected Principal Deacon—his Wardea being also it may be supposed a "gentleman Mason , " from his having a depute apjtointed , who , like that of the noble deacon , should relieve the principal from the literal discharge of Masonic duty . This brother succeeded to the earldom in 1669 . He entered earlinto the

y principles which led to the Revolution , and enjoyed the confidence of King William . On his second marriage he became the fourth husband of a lady then in her 90 th year . At and long after this period it seems to have been the custom for the deacons and wardens , on their election to office to present donations of

money to the box , and the disbursement in charity of such funds is noted , but no notice whatever is taken of the brethren engaging in " refreshment . " Twenty seems to have been the average number attending the recorded meetings of the Craft at Kilwinning—¦ classified , as the deaconriewardeurie ( those

, who had served the lodge in the capacity of deacon or warden , or who were eligible for election as such ) , quartermasters , and officers , fellows , and apprentices . When divisions occurred in the election of

officebearers , the state of the vote is indicated by strokes , not figures , and this primitive mode of arithmetic seems to have obtained for many years . Three candidates were in 1676 proposed for the office of deacon —Cunninghame of Corsehill , Lord Eglintoune , aud Cunninghame of Robertland ; three strokes drawn opposite the name of the first-named brother shows

his having had as many votes given iu his favour ,- ^ - against the second seven strokes appear , —aud the third having eight strokes marked against his name is declared to have been by a " plurahtie of vottis " elected to the office of deacon .

While the bounds over which by appointment of the Warden General in 1598 the authority of the dekvn of Kilwinning was to extend , embraced the "Nether Ward of Cliddisdaili , Glasgow , Air , and boundis of Carrick , " he seems during the greater part of the 17 th century to have confined himself to a supervision of the Masons in Renfrewshire and the

three districts of Ayrshire . If ever the Mason Court of Kilwinning exercised any influence over the Craft in Glasgow , which place was at the time of its being Masonically put under the charge of an Ayrshire Lodge , a town of less commercial importance than Ayrthe rapid growth of that city during the next

, fifty years , must have jdaced its Masonic fraternity beyond the supervision of the deacon of a lodge holding its head court in an upper chamber in a small country village . Under date 1674 mention is made of " sex poundis " being sent to " the box " at

Kilwmumg , from fellows of Craft in Glasgow , members no doubt of the Mother Lodge ; but further than this casual reference to Glasgow , there is not in the old minute-book the slightest notice taken of any other place out of Ayrshire , saving Renfrew , until in 1677 Edinlurgk is introduced in connection with the first recorded acknowledgment of Mother Kilwinning ' s

power to charter new lodges further of her prescribed bounds . Cannongate Kilwinning , No . 2 , is the oldest as it is also one of the most honourable and famed of the existing daughter lodges of Mother Kilwinning ; it is saidon the authority of Laurieto claim " a sort

, , of traditionary existence since the year 1677 , " but the ancient Masonic records at Kilwinning furnish evidence of the erection of the Cannongate Kilwinning lodge superior to any traditional history which may point to that event , and quite conclusive' as to the date of its constitution ; and here let the records

speak for themselves : —¦ " Upon the 20 th December , 1677 , the Lodge of Kilwinning , considering the love and favour shown to them by the rest of the brethren of the Cauongate of Edinburgh , gave and granted power and liberty to them to enter , receive , and pass any qualified persons that they thought fitin name

, and behalf of the Lodge of Kilwinning , and to pay their entry aud booking money due to the said lodge as they did themselves , and to send an account of their number yearly to the same lodge , and they to do the like to them if need be . "

This minute is entered m the 76 th page of the book , and records what seems to be all that was granted b y the Kilwinning Lodge to the Cauongate of Edinburgh in lieu of a regularly drawn charter . The duplicate of this document , with which the Canongate brethren would in all probability be furnished , having been lostwhen the question of the institution of the Grand

, Lodge of Scotland began to be agitated , anxious no doubt to secure and maintain an honourable position among the other lodges , the Canongate brethren addressed the following petition" To the Right Worshipful Master and Worthy Brethren of the Ancient Lodge of and at

Kilwinning : " We , the Master and brethren of the Lod ge of the Canongate of Edinburgh , the eldest daughter of your ancient lodge , Do humbly represent to you that the Lodge of the Canongate , authorised by your ancient lodge by Act of your Mason Court , dated

the 20 th December , 1677 , to meet together in a lawful lodge , and to enter and pass any qualified persons as Free and Accepted Masons in the name and behalf , and as a part of your ancient lodge of Kilwinning , and to receive the entry moneys due from such qualified persons as should be passed by the said Lodge

of the Canongate ; and our predecessors in the said lodge did bind themselves and us their successors to maintain and defend the rights and privileges of Kilwinning Lodge , and never to do anthing prejudicial thereto . Now , we have faithfully observed our our part by maintaining as far as in us lay the ri ghts

of your ancient ludge , and being desirous to renew from time to time our engagements to , and with your ancient lodge , which is our Mother Lodge , We send these presents , requesting that we may be acknowledged , as we truly are , the eldest daughter of Kilwinning Lodge , promising anew on our part for ourselves and our successors the same reverance as

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