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  • Dec. 8, 1866
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The Freemasons' Monthly Magazine, Dec. 8, 1866: Page 7

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    Article THE NEMESIS: A TALE OF THE DAYS OF TRAJAN. ← Page 2 of 4 →
Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Nemesis: A Tale Of The Days Of Trajan.

ominous , terrifies me more than the still pallid face of death . Come forth , fair stars , you virgins pure appear in robes of silver , mystical , sublime . Dance forth ! The haughty sun has gone to sleep upon the billows of his bloody home . Dance

forth , and give me peace , while sweetly sound the timid Zephyrs on the Alban hills . Oh , this is grand ! Yon blue transparent sea , o ' er which the myriad midnight lamps are slung , whose lustre guides the wavering bark of man . Shine out , " ye

harbingers of peace ancl joy ! In you I feel a higher power than man / fixed on eternal bases and on truth , and still unchanging amid our change . You

have seen men come aud go , live ancl die , on through the countless days , since the dread hour you poured upon him from your crystal homes the pent-up water ' s power , and sivept him from the earth , as rivers siveep bridge , bank , and hut in

winter ' s angry mood . You , too , have seen the seed of serpents' teeth , the grain of warriors on Deucalion ' s field , and watched the bloody stain on Rome ' s first Avail . All have you seen , ancl yet you are unchanged ! All have you seen , but yet

you may nob tell the secret whose dread fire now chars my heart . NOAV can you give me peace , knowledge give , nor take the hungry tooth of knowledge from my heart . "

His meditations were broken in upon by the sound of approaching footsteps . He withdrew a feiv paces , as Sextus , the old Flamen , toiled up the steep to gaze upon the night , and pay his devotion to his god . White as SUOAV fell his hair

upon his shoulders , and his frame Avas bent beneath the weight of years . " Once more , " began the Flamen , in a quivering voice , raising his hoary head to heaven in reverence , " benignant night showers down the

deAV upon the thirsty earth to glad the floivers , ancl give soft repose to man , wearied and tired Avith ife and its dull toil . Down drops the blessed sleep to still the pain , AA'hich crushes from the heart a painful cry . Beneficent sleep , great boon

of Somnus , hail ! Spirit of Mercy ! come , and spread-thy wings upon the tortured hearts of men . Smooth out the iron wrinkles from their brows , the wrinkles from their hearts , ancl give them peace . "

'' Peace to the weary , " said Adrian advancing- , ff to the suffering peace . But Sextus , can this sleep give peace to doubt , to the fierce thirst for knoivledge , and the desire to know what yonder stars can tell of heaven ? Canst thou invoke a

poiver to teach me how each beat tells in the heart , the arm , or the wrist , and IIOAV the spirit comes at first within the breast . ' ' "Seventy long years , " replied the Flamen , " even from mine infant days , morning and night

I ' ve knelt before Jove's shrine , ancl prayed for wisdom of these things , but all in vain ! Jupiter alone can tell , and AVC may but guess the decrees of the stars . " " Then Jupiter is not lord of all ; each star has

an individual power , on earth aud man ?" ' * So taught the fathers of my early days . Each star fulfils its allotted part distinct Avithin its sphere . One rules the head , another sways the heart . Life and death , joy ancl love , have each a star ; each

passion has its star . " Who then commands the stars ? Our gods are not a feAv ! Is there no king among them , one to whom the others bow . On earth we have kings , why not among the gods ? Jove rules the

sky , and Neptune sways the sea , while hell belongs to Pluto . Each one great and powerful in his OAvn domain , but no one greater than his brother kings . One day I saw in Athens , as I paced its streets , an altar to * the unknown god . '" I asked

a citizen , who passed me at the time , why so strange a shrine should have been raised ? and he replied : ' Each clay we add a god to our wide roll , and still there may be one above them all , so him propitiate by leaving not his fame untempted ,

although Ave neither knoiv his lineage nor his name . '" He added , - Such an one there is , we know by faint report , but of him or his poAvers we know nothine- more . Who can this unknown

god be ?" " Can there be one ?'' " Aye , Sextus , this unknown god can never be Jupiter ! He slumbers , eats and drinks like puny man . God , to my mind , should be as free as the

air from every taint and failing of the flesh . His works beheld , but his presence unseen and unknown by man . There must , 0 Sextus , be such a hig her power . We come into the world not with our will : Ave go out from the world against

our will : a greater ivill than ours decrees the change . You tell me it is Jupiter . But * who is Jupiter ? ' I ask , who is this god to whom we lisp our early prayers , Avhose shrines reek with bullock's blood ? Our gods , see what a numerous roll they

are !" * "* " So are our powers , Adrian , " replied Sextus , " we have strength , wisdom , valour , and the

“The Freemasons' Monthly Magazine: 1866-12-08, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 June 2025, django:8000/periodicals/mmr/issues/mmr_08121866/page/7/.
  • List
  • Grid
Title Category Page
HISTORY OF FREEMASONRY IN CORNWALL. Article 1
ORATION IN HONOUR OF MASONRY Article 2
Untitled Article 4
EARS OF WHEAT FROM A CORNUCOPIA. Article 4
THE NEMESIS: A TALE OF THE DAYS OF TRAJAN. Article 6
MASONIC NOTES AND QUERIES. Article 9
Untitled Article 10
MASONIC MEMS. Article 10
GRAND LODGE. Article 10
METROPOLITAN. Article 12
PROVINCIAL. Article 13
ROYAL ARCH. Article 17
MARK MASONRY. Article 18
ANCIENT AND ACCEPTED RITE. Article 19
MASONIC FESTIVITIES. Article 19
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING DEC. 15TH, 1866. Article 19
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Nemesis: A Tale Of The Days Of Trajan.

ominous , terrifies me more than the still pallid face of death . Come forth , fair stars , you virgins pure appear in robes of silver , mystical , sublime . Dance forth ! The haughty sun has gone to sleep upon the billows of his bloody home . Dance

forth , and give me peace , while sweetly sound the timid Zephyrs on the Alban hills . Oh , this is grand ! Yon blue transparent sea , o ' er which the myriad midnight lamps are slung , whose lustre guides the wavering bark of man . Shine out , " ye

harbingers of peace ancl joy ! In you I feel a higher power than man / fixed on eternal bases and on truth , and still unchanging amid our change . You

have seen men come aud go , live ancl die , on through the countless days , since the dread hour you poured upon him from your crystal homes the pent-up water ' s power , and sivept him from the earth , as rivers siveep bridge , bank , and hut in

winter ' s angry mood . You , too , have seen the seed of serpents' teeth , the grain of warriors on Deucalion ' s field , and watched the bloody stain on Rome ' s first Avail . All have you seen , ancl yet you are unchanged ! All have you seen , but yet

you may nob tell the secret whose dread fire now chars my heart . NOAV can you give me peace , knowledge give , nor take the hungry tooth of knowledge from my heart . "

His meditations were broken in upon by the sound of approaching footsteps . He withdrew a feiv paces , as Sextus , the old Flamen , toiled up the steep to gaze upon the night , and pay his devotion to his god . White as SUOAV fell his hair

upon his shoulders , and his frame Avas bent beneath the weight of years . " Once more , " began the Flamen , in a quivering voice , raising his hoary head to heaven in reverence , " benignant night showers down the

deAV upon the thirsty earth to glad the floivers , ancl give soft repose to man , wearied and tired Avith ife and its dull toil . Down drops the blessed sleep to still the pain , AA'hich crushes from the heart a painful cry . Beneficent sleep , great boon

of Somnus , hail ! Spirit of Mercy ! come , and spread-thy wings upon the tortured hearts of men . Smooth out the iron wrinkles from their brows , the wrinkles from their hearts , ancl give them peace . "

'' Peace to the weary , " said Adrian advancing- , ff to the suffering peace . But Sextus , can this sleep give peace to doubt , to the fierce thirst for knoivledge , and the desire to know what yonder stars can tell of heaven ? Canst thou invoke a

poiver to teach me how each beat tells in the heart , the arm , or the wrist , and IIOAV the spirit comes at first within the breast . ' ' "Seventy long years , " replied the Flamen , " even from mine infant days , morning and night

I ' ve knelt before Jove's shrine , ancl prayed for wisdom of these things , but all in vain ! Jupiter alone can tell , and AVC may but guess the decrees of the stars . " " Then Jupiter is not lord of all ; each star has

an individual power , on earth aud man ?" ' * So taught the fathers of my early days . Each star fulfils its allotted part distinct Avithin its sphere . One rules the head , another sways the heart . Life and death , joy ancl love , have each a star ; each

passion has its star . " Who then commands the stars ? Our gods are not a feAv ! Is there no king among them , one to whom the others bow . On earth we have kings , why not among the gods ? Jove rules the

sky , and Neptune sways the sea , while hell belongs to Pluto . Each one great and powerful in his OAvn domain , but no one greater than his brother kings . One day I saw in Athens , as I paced its streets , an altar to * the unknown god . '" I asked

a citizen , who passed me at the time , why so strange a shrine should have been raised ? and he replied : ' Each clay we add a god to our wide roll , and still there may be one above them all , so him propitiate by leaving not his fame untempted ,

although Ave neither knoiv his lineage nor his name . '" He added , - Such an one there is , we know by faint report , but of him or his poAvers we know nothine- more . Who can this unknown

god be ?" " Can there be one ?'' " Aye , Sextus , this unknown god can never be Jupiter ! He slumbers , eats and drinks like puny man . God , to my mind , should be as free as the

air from every taint and failing of the flesh . His works beheld , but his presence unseen and unknown by man . There must , 0 Sextus , be such a hig her power . We come into the world not with our will : Ave go out from the world against

our will : a greater ivill than ours decrees the change . You tell me it is Jupiter . But * who is Jupiter ? ' I ask , who is this god to whom we lisp our early prayers , Avhose shrines reek with bullock's blood ? Our gods , see what a numerous roll they

are !" * "* " So are our powers , Adrian , " replied Sextus , " we have strength , wisdom , valour , and the

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