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  • The Freemasons' Monthly Magazine
  • Jan. 9, 1864
  • Page 2
  • FREEMASONRY AND THE NEW YEAR.
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The Freemasons' Monthly Magazine, Jan. 9, 1864: Page 2

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry And The New Year.

"We have only just commenced the New Tear , and earnestly call upon every true-hearted brother and gentleman to do his best to allay the temper and tone , which have marked the close of the past and the beginning of the present year , amongst the great family of universal Freemasons .

Mysteries Of The Northmen.

MYSTERIES OF THE NORTHMEN .

( From the Boston ( U . S . ) Masonic Monthly . ) Early in the century preceding the commencement of the Christian era , the extensive forests of Germany , and the whole of the country north and east of the Danube , became the theatre of a gigantic movement among populations , tho like of which has not been Avitnessed in any other age or clime . The aboriginal Celtic and Cimbrian

tribes occupying that region , unceasingly at Avar with each other , were suddenly alarmed by the presence on their borders of new aud unexpected foes . The races ¦ dwelling beyond the Ural Mountains and the waters of the Don and the Volga—those tribes ivhich had made their homes on the limitless steppes of ancient Scyfchia —Goths , Vandals , Huns , or by whatever other name

known—had become generally affected by some unaccountable colossal commotions at work among the teeming population of Central Asia . They found themselves unable to resist the invasion of their native

plains by the hordes of Avarhke tribes which poured m upon them from the farther East . With an unanimity , which in any age Avould be wonderful , entire nations , resolving to quit the localities where their ancestors had dwelled for generations , came westAvard into Europe , under the lead of their chosen chieftains , in search of new settlements . Fording bhe waters of the Volga and

the Don , they made their way through the forests of Germany to the borders of the Baltic and the banks of the Rhine , and threw themselves hostilely among the inhabitants of the countries they traversed . They , in their turn , were followed by other similar invasions , before which they gave way , driving before them to the southward and westward the Cimbrians and Gauls , who again

pressed upon the peoples bordering on the ocean and the Mediterranean , and came in conflict Avith the Roman power . Thus originated that long and fierce struggle which ended in the light of Grecian and Roman culture going out iu the Dark Ages . At the head of one of these invasions stood a Scythian prince , previously known as Sigge , but who , on entering Europe , assumed the name of "Wod or Odin , chief among the gods of tho Scandinavians . The career of this leader

was irresistable . He founded numerous empires ; aud if Ave are to believe the Sagas , Avrought such prodigies of valour as now to be considered fabulous . Much , no doubt , written concerning him partakes of the mythical , yet io is a part of veritable-history that , about the time of which we treat , a chief of this name fought his Avay to empire over the entire north of Europe . Towering

high above the greatest of his contemporaries iu intellect and acquirements , he conceived a project which , it was calculated , Avould secure to him an empire as complete over the minds as he had conquered over the bodies of his subjects . Like many other conquerors , before aud since , he assumed to be the spiritual , as well as the political , head over the races he had subjugated . One of

his maxims , as we learn from an Ancient Runic Poem , was , " whatever is known only to one ' s self is always of ihe greatest value , " —a saying which proved him well versed in the theory of king-craft and priest-craft ; and of these royal and priestly arts his success shoAved him to be no mean adept . In his younger days , having probably become acquainted Avith the systems of Buddha and Brahma , he may have received from them the leading ideas which he embodied in the mysteries he

subsequently introduced among the hardy warrior tribes of Northern Europe . The ' East has been the fruitful mother of religions , as well as the mother-land of the human race . The Odin mysteries , in many prominent features , manifest their Oriental parentage . They were , undoubtedly , modifications of the primal mystery , of which the great Indian systems Avere corruptions .

Departing in many details from their models , they unquestionably transmitted , through symbolisms , more or less ambiguous , portions of primary truth . It will not , therefore , be surprising to Masonic students Avere they , in the course of their travels over this interesting field of inquiry , to alight upon some most striking parallels with the Rites and Doctrines of their own Ancient Order .

The initiations into the mysteries of the Northmen were celebrated in the most extensive of the caverns and grottoes , in Avhich the country abounded ; in this respect , following the example of all tho primitive peoples in the performance of their secret and sacred rites . As in the initiations of Eleusis , of Osiris , and Isis , the candidate Avas introduced through scenes of

darkness and exhibitions of sorrow by degrees to the full revelation Avhich awaited him in the inner temple of light , and to the joys Avhich Avere prospective to the novitiate . After undergoing a preparatory course of fastings , mortifications , and sacrificiary services , followed by preliminary processions and circular dances , he was led , shoeless and in bonds , by a Avinding descent into the

shades of darkness . He was startled at every step by horrid shades , and terrified by the fearful bowlings of dogs , AA'hich exhibited their bloody fangs to him at every turn . His conductor hurried him through the symbolical gates of death , guarded by its terrible canine sentinels , into the sacred vault , where , seated in the East , he is made aware of the dread presence of the Vala , oracle , or

prophetess , who added greatly to the mystery which involved him by the ambiguity of her replies to his questionings . Again he Avas led onward amid bewailings for the death of " Balder the Beautiful , " whom the gods had unintentionally left open to destruction . Representing in his person the mythic search for Balder ' s murdered body , he was made to descend through nine dark , damp , aud clismal cavernous passages , in each of Avhich strange ,

mysterious sounds greeted his ears . At length , approaching the end of his typical Avanderings , he arrived on the banks of the " waters of purification , " into which he was instructed to plunge . On the other side of this allegorical stream , his further advance was intercepted by the sacred door of expurgation , through which , after due examination , he was permitted to pass . He found

himself standing on the threshold of the illuminated sacellum , while before his astonished eyes , enthroned in highest distinction , he beheld the once murdered , now risen , Balder—the object of his Aveary , symbolic search —surrounded by the twelve Drottes or Hierophants , on as many thrones , resembling in their splendours the twelve Deities they personified . Herein the " abode of

, joy , " —the " hall of the gods , "—the closing and not least impressive ceremonies Avere administered . Here the most solemn oaths knoAvn Avere submitted to the acceptance of the candidate . " By the steed ' s neck And the sword's edge ; By the light Avaters

Of Leiptur's stream , * And by the cold stones Beneath the sea . By the sun southward bearing ; By Sigtyr ' sf strong mountain ; By the sanctity of the couch ; And by tiller ' s ring , " he was made to sAvear to full and implicit obedience to the civil and religious chiefs of the state ; devotion to

“The Freemasons' Monthly Magazine: 1864-01-09, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmr/issues/mmr_09011864/page/2/.
  • List
  • Grid
Title Category Page
FREEMASONRY AND THE NEW YEAR. Article 1
MYSTERIES OF THE NORTHMEN. Article 2
MASONIC NOTES AND QUERIES. Article 3
CORRESPONDENCE. Article 6
CHINESE LODGES. Article 6
THE MASONIC MIRROR. Article 7
PROVINCIAL. Article 7
ROYAL ARCH. Article 11
IRELAND. Article 12
CHANNEL ISLANDS. Article 13
CAPE OF GOOD HOPE. Article 13
INDIA. Article 14
AUSTRALIA. Article 15
MASONIC FESTIVITIES. Article 16
Obituary. Article 17
Poerty. Article 17
SLEEP. Article 18
TO AN INFANT. Article 18
FINE ARTS. Article 18
PUBLIC AMUSEMENTS. Article 18
NOTES ON MUSIC AND THE DRAMA. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry And The New Year.

"We have only just commenced the New Tear , and earnestly call upon every true-hearted brother and gentleman to do his best to allay the temper and tone , which have marked the close of the past and the beginning of the present year , amongst the great family of universal Freemasons .

Mysteries Of The Northmen.

MYSTERIES OF THE NORTHMEN .

( From the Boston ( U . S . ) Masonic Monthly . ) Early in the century preceding the commencement of the Christian era , the extensive forests of Germany , and the whole of the country north and east of the Danube , became the theatre of a gigantic movement among populations , tho like of which has not been Avitnessed in any other age or clime . The aboriginal Celtic and Cimbrian

tribes occupying that region , unceasingly at Avar with each other , were suddenly alarmed by the presence on their borders of new aud unexpected foes . The races ¦ dwelling beyond the Ural Mountains and the waters of the Don and the Volga—those tribes ivhich had made their homes on the limitless steppes of ancient Scyfchia —Goths , Vandals , Huns , or by whatever other name

known—had become generally affected by some unaccountable colossal commotions at work among the teeming population of Central Asia . They found themselves unable to resist the invasion of their native

plains by the hordes of Avarhke tribes which poured m upon them from the farther East . With an unanimity , which in any age Avould be wonderful , entire nations , resolving to quit the localities where their ancestors had dwelled for generations , came westAvard into Europe , under the lead of their chosen chieftains , in search of new settlements . Fording bhe waters of the Volga and

the Don , they made their way through the forests of Germany to the borders of the Baltic and the banks of the Rhine , and threw themselves hostilely among the inhabitants of the countries they traversed . They , in their turn , were followed by other similar invasions , before which they gave way , driving before them to the southward and westward the Cimbrians and Gauls , who again

pressed upon the peoples bordering on the ocean and the Mediterranean , and came in conflict Avith the Roman power . Thus originated that long and fierce struggle which ended in the light of Grecian and Roman culture going out iu the Dark Ages . At the head of one of these invasions stood a Scythian prince , previously known as Sigge , but who , on entering Europe , assumed the name of "Wod or Odin , chief among the gods of tho Scandinavians . The career of this leader

was irresistable . He founded numerous empires ; aud if Ave are to believe the Sagas , Avrought such prodigies of valour as now to be considered fabulous . Much , no doubt , written concerning him partakes of the mythical , yet io is a part of veritable-history that , about the time of which we treat , a chief of this name fought his Avay to empire over the entire north of Europe . Towering

high above the greatest of his contemporaries iu intellect and acquirements , he conceived a project which , it was calculated , Avould secure to him an empire as complete over the minds as he had conquered over the bodies of his subjects . Like many other conquerors , before aud since , he assumed to be the spiritual , as well as the political , head over the races he had subjugated . One of

his maxims , as we learn from an Ancient Runic Poem , was , " whatever is known only to one ' s self is always of ihe greatest value , " —a saying which proved him well versed in the theory of king-craft and priest-craft ; and of these royal and priestly arts his success shoAved him to be no mean adept . In his younger days , having probably become acquainted Avith the systems of Buddha and Brahma , he may have received from them the leading ideas which he embodied in the mysteries he

subsequently introduced among the hardy warrior tribes of Northern Europe . The ' East has been the fruitful mother of religions , as well as the mother-land of the human race . The Odin mysteries , in many prominent features , manifest their Oriental parentage . They were , undoubtedly , modifications of the primal mystery , of which the great Indian systems Avere corruptions .

Departing in many details from their models , they unquestionably transmitted , through symbolisms , more or less ambiguous , portions of primary truth . It will not , therefore , be surprising to Masonic students Avere they , in the course of their travels over this interesting field of inquiry , to alight upon some most striking parallels with the Rites and Doctrines of their own Ancient Order .

The initiations into the mysteries of the Northmen were celebrated in the most extensive of the caverns and grottoes , in Avhich the country abounded ; in this respect , following the example of all tho primitive peoples in the performance of their secret and sacred rites . As in the initiations of Eleusis , of Osiris , and Isis , the candidate Avas introduced through scenes of

darkness and exhibitions of sorrow by degrees to the full revelation Avhich awaited him in the inner temple of light , and to the joys Avhich Avere prospective to the novitiate . After undergoing a preparatory course of fastings , mortifications , and sacrificiary services , followed by preliminary processions and circular dances , he was led , shoeless and in bonds , by a Avinding descent into the

shades of darkness . He was startled at every step by horrid shades , and terrified by the fearful bowlings of dogs , AA'hich exhibited their bloody fangs to him at every turn . His conductor hurried him through the symbolical gates of death , guarded by its terrible canine sentinels , into the sacred vault , where , seated in the East , he is made aware of the dread presence of the Vala , oracle , or

prophetess , who added greatly to the mystery which involved him by the ambiguity of her replies to his questionings . Again he Avas led onward amid bewailings for the death of " Balder the Beautiful , " whom the gods had unintentionally left open to destruction . Representing in his person the mythic search for Balder ' s murdered body , he was made to descend through nine dark , damp , aud clismal cavernous passages , in each of Avhich strange ,

mysterious sounds greeted his ears . At length , approaching the end of his typical Avanderings , he arrived on the banks of the " waters of purification , " into which he was instructed to plunge . On the other side of this allegorical stream , his further advance was intercepted by the sacred door of expurgation , through which , after due examination , he was permitted to pass . He found

himself standing on the threshold of the illuminated sacellum , while before his astonished eyes , enthroned in highest distinction , he beheld the once murdered , now risen , Balder—the object of his Aveary , symbolic search —surrounded by the twelve Drottes or Hierophants , on as many thrones , resembling in their splendours the twelve Deities they personified . Herein the " abode of

, joy , " —the " hall of the gods , "—the closing and not least impressive ceremonies Avere administered . Here the most solemn oaths knoAvn Avere submitted to the acceptance of the candidate . " By the steed ' s neck And the sword's edge ; By the light Avaters

Of Leiptur's stream , * And by the cold stones Beneath the sea . By the sun southward bearing ; By Sigtyr ' sf strong mountain ; By the sanctity of the couch ; And by tiller ' s ring , " he was made to sAvear to full and implicit obedience to the civil and religious chiefs of the state ; devotion to

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