Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Freemasons' Monthly Magazine
  • Aug. 9, 1862
  • Page 8
Current:

The Freemasons' Monthly Magazine, Aug. 9, 1862: Page 8

  • Back to The Freemasons' Monthly Magazine, Aug. 9, 1862
  • Print image
  • Articles/Ads
    Article EXTRACTS FROM BRO. FREDERICK DALCHO'S WORKS. ← Page 2 of 3
    Article EXTRACTS FROM BRO. FREDERICK DALCHO'S WORKS. Page 2 of 3 →
Page 8

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Extracts From Bro. Frederick Dalcho's Works.

flame , but as the effect of the approximation of electric and non-electric clouds restoring equilibrium to the atmosphere . AVhen the trembling earth shakes beneath his feet , his mind recurs to the science of chemistry , aud finds in the expansion of gases an explanation of the phenomenon . AVhen the mid-day sun is enshrouded in darkness , and the earth is plunged into the depth and gloom of night , the science of astronomy has prepared him for the event , and the revolutions of the planetary system explain the

appearance . There are , my brethren , a multitude of other occurences in the physical world which admit of easy and just explanation by the lights of science , and which have for ages been viewed by the illiterate as the effects of a supernatural cause . To secure their labour from interruption , and themselves from calumny and reproachthe primitive

, philosophers associated together for the cultivation of the arts and sciences . Enveloped with the veil of mystery , and secure from vulgar eyes , they were occupied with reasoning on the wonderful operations ol' nature , and the divine attributes of nature ' s God . Experiments were instituted to establish data , and as operations and effects were multipliedcauses were developedand the sciences

, , and fine arts were established on imperishable principles . Emerging " from the ignorance and blindness in which they had been overwhelmed , they traced thc divinity through the walks of his power ancl his mighty deeds . Contemplation returned , glowing with conviction , that one great original of infinite power , of infinite intelligence , and of benevolence without bounds , was the master

of all . They beheld him in his works , they read his majesty in the heavens , and discovered his miracles in the deep , every plant that painted thc face of nature , and everything having the breath of life , described his presence and his power . " The opposition which was given by idolatrous nations to the religion of the most high God , and the persecution

and barbarous sufferings which his worshippers received from the hands of the infidels were , most probably , other powerful reasons for the establishment of secret societies ; wherein they could profess themselves " to be worshippers in that temple , whose bounds were from the distant quarters of the universe , whose height was no otherwise limited than by the heavens , and ivhose depth was founded

on that axis , on which the revolutions of the starry zodiac were performed , " and where they could adore the Author of their being , without fear and without danger . It has been generally reported and as generally believed , that our society was instituted for architectural purposes , by handi-craftsmen . AVhat gave rise to this idea , I am at a loss to determine , as the blue degrees have no written records to explain the difficulty , and tradition is too lame to give satisfaction to a scientific

mind . It is evident to all , that from the earliest ages , there havo been builders of temples , cities , and towers , but there is not the smallest reason for believing that they were formed into a body of artificers , professing architectural mysteries which were hidden from the world , nor indeed does the utility of such a mystic fraternity appear

reasonable , as their buildings were erected in open day , and the principles of the mechanic art being plain and intelligible , they were comprehensible to every capacity . That our adorable Creator was the Grand Architect of heaven and earth , none but madmen can doubt ; but that our primordial parent was a Freemason , because he sewed two or three fileaves togetheris too insignificant a

g , supposition to require a serious refutation . . No , my brethren , ive degrade ourselves and our illustrious society by advocating such untenable doctrines , and those voluminous plodders of Masonic history , who make Masons of every man of note , from Adam to __\ imrod , and from jSTimrod to Solomon , down to tbe present day , certainly deserve much credit for their industry , but

Extracts From Bro. Frederick Dalcho's Works.

more for their talents ; indeed we have incontestible proofs that many of the number whom they enumerate were perfectly ignorant of the mystic institution . These proofs arc contined in the archives " of thesublime institution . These archives are not founded upon the speculative ' . opinions of ingenious or prejudiced individuals , nor on the doubtful evidence of oral

tradition . They are records of very ancient date , and contain , besides the evidence of the origin of Masonry , many of the great and important principles of science-Here are data for the mind to rest upon , and here is subject matter fit for the contemplation of an enlightened genius . In these archives are contained the evidences of truth , and the unbiassed mind of an enterprising

inquirer will view with unequalled satisfaction the fair fabric of science and religion , which was erected by his forefathers to the name of the only true and living God , Yes , my brethren , I speak from the evidence of my own judgment , I speak from the feelings of an heart warm with attachment to our illustrious society , that I shall ever hold in grateful recollection the suffrages of my brethren which opened to me the rich treasures o £

the most sacred place in the earth , and gave to me the knowledge as they before had done the name of a Mason . They dispelled many doubts from my mind , and elucidated , to my satisfaction , the origin and principles of that society , into which I had been admitted . My eager mind , thirsting for information , received with rapture the instructions which were given me . It was

then , indeed , I felt the force of thc old adage , " that a considerable degree of information is necessary before we become convinced that we know nothing . " I had before been pursuing an aerial form which eluded my grasp , an ignis fattens which blazed but to vanish , a vision which gave music to the ear but nothing to the heart . Let neither interest sway , nor friendship blind you .

Let neither the pride of family , nor wealth , nor the dignity of rank , induce you to give your suffrage to a candidate whom you do not conscientiously believe will , from his talents , be an ornament to our society , and , from his virtue , be a strict observer of the excellent principles of our institution . The father of Solomon has declared , in the following Psalm , the principles which a candidate for initiation should possess .

" Lorcl , who shall abide m thy Tabernacle ? AA'ho shall dwell in thy holy hill ? " He that walketh uprightly , and wovketh righteousness , And speaks the truth in his heart . " He that backbiteth not with his tongue , Nor doeth evil to his neighbour , Nor taketh up a reproach against his neighbour .

"In ivhose eyes a vile person is contemned ; But he lionoiireth them that fear the Lord , He that sweareth to his own hurt and changeth not . " Ho that putteth not out his money to usury , Nor taketh reward against the innocent . He that doeth these things shall never be moved . " —Psalm 15 th .

Another circumstance of the highest importance to the whole fraternity , is that of secresy . Too often do we hear disclosures made out of doors which should have been carefully locked up in the bosoms of the members . The character of an applicant is to be held sacred by the Craft , and should he be deemed to be unfit for admittance , tho knowledge of his unfitness is to be hid from all but

Masons . Ton are to make a scrupulous investigation into his character , and to reject him without hesitation , if found unworthy of participation of our sacred mysteries . This is a solemn duty you owe to the Craft , but it is also a duty you owe to the applicant to let the knowledge of it rest with yourselves . Nothing can justify your injuring him in the opinion of the world , or holding him up to society as a mark for suspicion to rest upon . There are many traits in a man's ' character which may render him unfit for our society , which do not detract from

“The Freemasons' Monthly Magazine: 1862-08-09, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 11 May 2025, django:8000/periodicals/mmr/issues/mmr_09081862/page/8/.
  • List
  • Grid
Title Category Page
MASONRY IN THE SANDWICH ISLANDS. Article 1
KABBALISM, SECRET SOCIETIES, AND MASONRY. Article 2
EXTRACTS FROM BRO. FREDERICK DALCHO'S WORKS. Article 7
NOTES ON LITERATURE, SCIENCE, AND ART. Article 9
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 11
HAMPSHIRE. Article 12
THE MASONIC MIRROR. Article 13
PROVINCIAL. Article 13
COLONIAL. Article 15
ROYAL ARCH. Article 15
MARK MASONRY. Article 15
ANCIENT AND ACCEPTED RITE. Article 16
MASONIC FESTIVITIES. Article 16
NOTES ON MUSIC AND THE DRAMA. Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
Page 1

Page 1

2 Articles
Page 2

Page 2

3 Articles
Page 3

Page 3

2 Articles
Page 4

Page 4

2 Articles
Page 5

Page 5

1 Article
Page 6

Page 6

2 Articles
Page 7

Page 7

3 Articles
Page 8

Page 8

2 Articles
Page 9

Page 9

3 Articles
Page 10

Page 10

3 Articles
Page 11

Page 11

3 Articles
Page 12

Page 12

3 Articles
Page 13

Page 13

3 Articles
Page 14

Page 14

2 Articles
Page 15

Page 15

3 Articles
Page 16

Page 16

3 Articles
Page 17

Page 17

4 Articles
Page 18

Page 18

2 Articles
Page 19

Page 19

2 Articles
Page 20

Page 20

3 Articles
Page 8

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Extracts From Bro. Frederick Dalcho's Works.

flame , but as the effect of the approximation of electric and non-electric clouds restoring equilibrium to the atmosphere . AVhen the trembling earth shakes beneath his feet , his mind recurs to the science of chemistry , aud finds in the expansion of gases an explanation of the phenomenon . AVhen the mid-day sun is enshrouded in darkness , and the earth is plunged into the depth and gloom of night , the science of astronomy has prepared him for the event , and the revolutions of the planetary system explain the

appearance . There are , my brethren , a multitude of other occurences in the physical world which admit of easy and just explanation by the lights of science , and which have for ages been viewed by the illiterate as the effects of a supernatural cause . To secure their labour from interruption , and themselves from calumny and reproachthe primitive

, philosophers associated together for the cultivation of the arts and sciences . Enveloped with the veil of mystery , and secure from vulgar eyes , they were occupied with reasoning on the wonderful operations ol' nature , and the divine attributes of nature ' s God . Experiments were instituted to establish data , and as operations and effects were multipliedcauses were developedand the sciences

, , and fine arts were established on imperishable principles . Emerging " from the ignorance and blindness in which they had been overwhelmed , they traced thc divinity through the walks of his power ancl his mighty deeds . Contemplation returned , glowing with conviction , that one great original of infinite power , of infinite intelligence , and of benevolence without bounds , was the master

of all . They beheld him in his works , they read his majesty in the heavens , and discovered his miracles in the deep , every plant that painted thc face of nature , and everything having the breath of life , described his presence and his power . " The opposition which was given by idolatrous nations to the religion of the most high God , and the persecution

and barbarous sufferings which his worshippers received from the hands of the infidels were , most probably , other powerful reasons for the establishment of secret societies ; wherein they could profess themselves " to be worshippers in that temple , whose bounds were from the distant quarters of the universe , whose height was no otherwise limited than by the heavens , and ivhose depth was founded

on that axis , on which the revolutions of the starry zodiac were performed , " and where they could adore the Author of their being , without fear and without danger . It has been generally reported and as generally believed , that our society was instituted for architectural purposes , by handi-craftsmen . AVhat gave rise to this idea , I am at a loss to determine , as the blue degrees have no written records to explain the difficulty , and tradition is too lame to give satisfaction to a scientific

mind . It is evident to all , that from the earliest ages , there havo been builders of temples , cities , and towers , but there is not the smallest reason for believing that they were formed into a body of artificers , professing architectural mysteries which were hidden from the world , nor indeed does the utility of such a mystic fraternity appear

reasonable , as their buildings were erected in open day , and the principles of the mechanic art being plain and intelligible , they were comprehensible to every capacity . That our adorable Creator was the Grand Architect of heaven and earth , none but madmen can doubt ; but that our primordial parent was a Freemason , because he sewed two or three fileaves togetheris too insignificant a

g , supposition to require a serious refutation . . No , my brethren , ive degrade ourselves and our illustrious society by advocating such untenable doctrines , and those voluminous plodders of Masonic history , who make Masons of every man of note , from Adam to __\ imrod , and from jSTimrod to Solomon , down to tbe present day , certainly deserve much credit for their industry , but

Extracts From Bro. Frederick Dalcho's Works.

more for their talents ; indeed we have incontestible proofs that many of the number whom they enumerate were perfectly ignorant of the mystic institution . These proofs arc contined in the archives " of thesublime institution . These archives are not founded upon the speculative ' . opinions of ingenious or prejudiced individuals , nor on the doubtful evidence of oral

tradition . They are records of very ancient date , and contain , besides the evidence of the origin of Masonry , many of the great and important principles of science-Here are data for the mind to rest upon , and here is subject matter fit for the contemplation of an enlightened genius . In these archives are contained the evidences of truth , and the unbiassed mind of an enterprising

inquirer will view with unequalled satisfaction the fair fabric of science and religion , which was erected by his forefathers to the name of the only true and living God , Yes , my brethren , I speak from the evidence of my own judgment , I speak from the feelings of an heart warm with attachment to our illustrious society , that I shall ever hold in grateful recollection the suffrages of my brethren which opened to me the rich treasures o £

the most sacred place in the earth , and gave to me the knowledge as they before had done the name of a Mason . They dispelled many doubts from my mind , and elucidated , to my satisfaction , the origin and principles of that society , into which I had been admitted . My eager mind , thirsting for information , received with rapture the instructions which were given me . It was

then , indeed , I felt the force of thc old adage , " that a considerable degree of information is necessary before we become convinced that we know nothing . " I had before been pursuing an aerial form which eluded my grasp , an ignis fattens which blazed but to vanish , a vision which gave music to the ear but nothing to the heart . Let neither interest sway , nor friendship blind you .

Let neither the pride of family , nor wealth , nor the dignity of rank , induce you to give your suffrage to a candidate whom you do not conscientiously believe will , from his talents , be an ornament to our society , and , from his virtue , be a strict observer of the excellent principles of our institution . The father of Solomon has declared , in the following Psalm , the principles which a candidate for initiation should possess .

" Lorcl , who shall abide m thy Tabernacle ? AA'ho shall dwell in thy holy hill ? " He that walketh uprightly , and wovketh righteousness , And speaks the truth in his heart . " He that backbiteth not with his tongue , Nor doeth evil to his neighbour , Nor taketh up a reproach against his neighbour .

"In ivhose eyes a vile person is contemned ; But he lionoiireth them that fear the Lord , He that sweareth to his own hurt and changeth not . " Ho that putteth not out his money to usury , Nor taketh reward against the innocent . He that doeth these things shall never be moved . " —Psalm 15 th .

Another circumstance of the highest importance to the whole fraternity , is that of secresy . Too often do we hear disclosures made out of doors which should have been carefully locked up in the bosoms of the members . The character of an applicant is to be held sacred by the Craft , and should he be deemed to be unfit for admittance , tho knowledge of his unfitness is to be hid from all but

Masons . Ton are to make a scrupulous investigation into his character , and to reject him without hesitation , if found unworthy of participation of our sacred mysteries . This is a solemn duty you owe to the Craft , but it is also a duty you owe to the applicant to let the knowledge of it rest with yourselves . Nothing can justify your injuring him in the opinion of the world , or holding him up to society as a mark for suspicion to rest upon . There are many traits in a man's ' character which may render him unfit for our society , which do not detract from

  • Prev page
  • 1
  • 7
  • You're on page8
  • 9
  • 20
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy