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  • March 10, 1866
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The Freemasons' Monthly Magazine, March 10, 1866: Page 7

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    Article MASONIC POETS OF SCOTLAND—No. III. ← Page 3 of 3
    Article MASONIC POETS OF SCOTLAND—No. III. Page 3 of 3
    Article MASONIC NOTES AND QUERIES. Page 1 of 1
    Article CORRESPONDENCE. Page 1 of 3 →
Page 7

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Masonic Poets Of Scotland—No. Iii.

Kilmeny , Kilmeny , quhair have ye heen ? Lang have we sought baith holt and dean ; By lynne , by furde , and greenwudd tree , Yet ye are healthsom ' e and fair to see . Where gat ye that jupe of the lily sheen , That honny snood of the birk sae green ? And these roses , the fairest that ever were seen ? Kilmeny , Kilmenv , where have ye heen ?

Kilmeny looked up with ane lovely grace , But nae smile was seen on Kilmeny ' s face ; As still was her look , and as still was her e ' e , As the stillness that lay on the einerant lee , ' Or the mist that sleeps on ane waveless sea . "For Kilmeny had been she kend not where , And Kilmeny had seen what she could not deelair .

Kilmeny had been where the eock never crew , Where the rain never fell , and the wind never blew But it seemed as the harp of the sky had rung , And the airs of heaven played round her tongue , When she spake of the lnvelye forms she had seen , And ane land where sin had never been , —

Ane land of love , ancl ane land of light , Withouten sun , or moon , or night : Where the river swait ane living stream , And the light ane pare and cloudess beam : The land of vision it would seem , And still an everlasting dream . "

We might quote other passages—liquid gems of melody—but rather refer our readers to the poem itself . The following exquisitely pathetic song , which appeared in the Noctes Ambrosianje of "

Blackwood ' s Magazine , " needs no commendation , and is perfect of its kind : — "J lookifc east , I lookifc west , I saw the darksome coming even ; The wild bird sought its cosy nest ,

The kid was to tbe hamlet driven ; . But house nor hame aneath the heaven , Except the skeugh of greenwood tree , To seek a shelter in was given To my three little bairns and me .

< I had a prayer I couldna pray , I had a vow I couldna breathe , Por aye they led my words astray , Ancl aye they were connected baith Wi' ane wlia now was cauld in death I lookit round wi' watery e'e . Hope wasna there ; but I was kith To see my little babies dee .

- " Just as the breeze the aspen stirred , And bore aslant the falling dew , I thought I heard a bonny bird Singing amid the air sae bine . It was a lay that did renew The hope deep sunk in misery ; It was of one my woes that knew , And a < kind heart that eared for me

Masonic Poets Of Scotland—No. Iii.

" Oh , sweet as breaks the rising clay , Or sunbeam through the wavy rain , frell on my soul the charming lay ! Was it an angel pour'd the strain ? Whoe ' er has kenn'd a mother ' s pain , Bent o ' er the cliilct upon liar knee ,

Oh , they will bless , and bless again . The generous heart that cares for me ? "A cot was rear'd by mercy's hand , Amid the dreary wilderness , It rose as if by magic wancl , A shelter to forlorn distress ,

And well I ken that Heaven will bless The heart that issued the decree , — The widow and the fatherless Can never pray and slighted be . "

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

THE GOD OF PIATO , SAINT AUGUSTINE , AND FREEMASONRY . "The God of Plato and Saint Augustine is the God of Freemasonry . " These are probably , as the learned brother whom I met at Paris in the autumn of last year statesthe words used by me in the

con-, versation upon modern Pantheism mentioned in his letter . The line cited by me in illustration he will find in the late lamented Professor Emile Saisset's " Essai de Philosophie Eeligeuse , " tome i ., page 106 : "Le Dieu de Platen et Saint Augustin—e ' est bien la

le Dieu personnel , le Dieu createur . " The communication made by me to the FREEMASONS' MAGAZINE , referred to by another brother present at the conversation , and taking a part in it , my correspondent will find vol . xiii ., p . 151 , of that publication . The

material passage is " The God of Sir Isaac Newton and the God of Freemasonry are one ancl the same . " —ClIARLES PURTON COOPER .

Correspondence.

CORRESPONDENCE .

The "Editor is not responsible for the opinions expressed ly Correspondents . PBOYIJMCIAL GRAND MASTERS . TO THE EDITOB 05- THE MJET 35 I 1 S 05 TS' 31 . 10 , 12131 ! A 2 TD 3 US 0 JTIC HlnHOH . DEAR SIS AND BROTHER , —In the course of a Masonic experience of eighteen years , during the

whole of which time I have taken a more than usually active part in the Avorking of the Craft , Arch , and Mark degrees , have filled nearly all the offices therein , and occupied the first chair in each , besides discussingreportingand publishing on Masouic subjects ,

, , I have divided this period nearly equally between two Provincial Grand Lodges , by change of residence ; the first ten having heen spent in tiie one , and the last eight in the other . Iu tbe former , beginning as

“The Freemasons' Monthly Magazine: 1866-03-10, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 22 June 2025, django:8000/periodicals/mmr/issues/mmr_10031866/page/7/.
  • List
  • Grid
Title Category Page
FREEMASONRY IN EGYPT. Article 1
THE POPE AND FREEMASONRY. Article 2
MASONIC POETS OF SCOTLAND—No. III. Article 5
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 7
EXCLUDING MEMBERS. Article 9
OUR CHARITIES. Article 9
Untitled Article 9
THE MASONIC MIRROR. Article 10
GRAND LODGE. Article 10
PROVINCIAL. Article 14
ROYAL ARCH. Article 15
INDIA. Article 16
TURKEY. Article 17
CAPE OF GOOD HOPE. Article 17
REVIEWS. Article 17
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING MARCH 17TH, 1866. Article 19
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Masonic Poets Of Scotland—No. Iii.

Kilmeny , Kilmeny , quhair have ye heen ? Lang have we sought baith holt and dean ; By lynne , by furde , and greenwudd tree , Yet ye are healthsom ' e and fair to see . Where gat ye that jupe of the lily sheen , That honny snood of the birk sae green ? And these roses , the fairest that ever were seen ? Kilmeny , Kilmenv , where have ye heen ?

Kilmeny looked up with ane lovely grace , But nae smile was seen on Kilmeny ' s face ; As still was her look , and as still was her e ' e , As the stillness that lay on the einerant lee , ' Or the mist that sleeps on ane waveless sea . "For Kilmeny had been she kend not where , And Kilmeny had seen what she could not deelair .

Kilmeny had been where the eock never crew , Where the rain never fell , and the wind never blew But it seemed as the harp of the sky had rung , And the airs of heaven played round her tongue , When she spake of the lnvelye forms she had seen , And ane land where sin had never been , —

Ane land of love , ancl ane land of light , Withouten sun , or moon , or night : Where the river swait ane living stream , And the light ane pare and cloudess beam : The land of vision it would seem , And still an everlasting dream . "

We might quote other passages—liquid gems of melody—but rather refer our readers to the poem itself . The following exquisitely pathetic song , which appeared in the Noctes Ambrosianje of "

Blackwood ' s Magazine , " needs no commendation , and is perfect of its kind : — "J lookifc east , I lookifc west , I saw the darksome coming even ; The wild bird sought its cosy nest ,

The kid was to tbe hamlet driven ; . But house nor hame aneath the heaven , Except the skeugh of greenwood tree , To seek a shelter in was given To my three little bairns and me .

< I had a prayer I couldna pray , I had a vow I couldna breathe , Por aye they led my words astray , Ancl aye they were connected baith Wi' ane wlia now was cauld in death I lookit round wi' watery e'e . Hope wasna there ; but I was kith To see my little babies dee .

- " Just as the breeze the aspen stirred , And bore aslant the falling dew , I thought I heard a bonny bird Singing amid the air sae bine . It was a lay that did renew The hope deep sunk in misery ; It was of one my woes that knew , And a < kind heart that eared for me

Masonic Poets Of Scotland—No. Iii.

" Oh , sweet as breaks the rising clay , Or sunbeam through the wavy rain , frell on my soul the charming lay ! Was it an angel pour'd the strain ? Whoe ' er has kenn'd a mother ' s pain , Bent o ' er the cliilct upon liar knee ,

Oh , they will bless , and bless again . The generous heart that cares for me ? "A cot was rear'd by mercy's hand , Amid the dreary wilderness , It rose as if by magic wancl , A shelter to forlorn distress ,

And well I ken that Heaven will bless The heart that issued the decree , — The widow and the fatherless Can never pray and slighted be . "

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

THE GOD OF PIATO , SAINT AUGUSTINE , AND FREEMASONRY . "The God of Plato and Saint Augustine is the God of Freemasonry . " These are probably , as the learned brother whom I met at Paris in the autumn of last year statesthe words used by me in the

con-, versation upon modern Pantheism mentioned in his letter . The line cited by me in illustration he will find in the late lamented Professor Emile Saisset's " Essai de Philosophie Eeligeuse , " tome i ., page 106 : "Le Dieu de Platen et Saint Augustin—e ' est bien la

le Dieu personnel , le Dieu createur . " The communication made by me to the FREEMASONS' MAGAZINE , referred to by another brother present at the conversation , and taking a part in it , my correspondent will find vol . xiii ., p . 151 , of that publication . The

material passage is " The God of Sir Isaac Newton and the God of Freemasonry are one ancl the same . " —ClIARLES PURTON COOPER .

Correspondence.

CORRESPONDENCE .

The "Editor is not responsible for the opinions expressed ly Correspondents . PBOYIJMCIAL GRAND MASTERS . TO THE EDITOB 05- THE MJET 35 I 1 S 05 TS' 31 . 10 , 12131 ! A 2 TD 3 US 0 JTIC HlnHOH . DEAR SIS AND BROTHER , —In the course of a Masonic experience of eighteen years , during the

whole of which time I have taken a more than usually active part in the Avorking of the Craft , Arch , and Mark degrees , have filled nearly all the offices therein , and occupied the first chair in each , besides discussingreportingand publishing on Masouic subjects ,

, , I have divided this period nearly equally between two Provincial Grand Lodges , by change of residence ; the first ten having heen spent in tiie one , and the last eight in the other . Iu tbe former , beginning as

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