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  • The Freemasons' Monthly Magazine
  • Oct. 10, 1868
  • Page 6
  • THE KNIGHTS TEMPLARS.
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The Freemasons' Monthly Magazine, Oct. 10, 1868: Page 6

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

went to Melun , where the great body of the prisoners were confined . It was not the desire of the King to proceed unnecessarily to harsh measures with them . He desired rather to bribe than to force them into confessions of the guilt of the

Order . For this purpose , Imbert saw them often , and held long interviews with them , hinting , rather than expressly indicating , the nature of the confessions required , and promising pardon and favour to those who should confess . In fact , the

Templars were made aware that , -to obtain their liberfc ] " -, and even to save their lives , they required to acknowledge the crimes alleged against the Order . Imbert at the same time took notes of his

conversations with them , in which their statements were distorted , and which afterwards told with terrible effect against them . Having thus enlightened the Templars as to the nature of the crimes with which they stood

charged , and in a manner prepared them for examination , the King opened the proceedings by publishing a fresh act of accusation , and , by his agents , procured a petition to himself from the citizens of Paris , purporting to be in the name of

the French people , calling upon him , as head of the State , to proceed against the Templars . This document stated the detestation with which the

people regarded their abominable practices , recapitulated the enormous crimes with which they were accused ; their renunciation of Jesus Christ ; their desecration of the Cross , upon which they spat three times , in contempt of the faith ; the

permission to commit crimes of such an infamous character , that the present age refuses to hear them named ; and . the idolatry , which carried them so far as to adore an idol , the head of which was gilt , and to gird themselves with a cord which

had touched the idol , and which they regarded as an amulet . This idol was said to have been covered with

an old skin , embalmed , having the appearance of a piece of polished wax-cloth . In its head were two carbuncles for eyes , bright as the brightness of heaven , and in it all the hopes of the Templars were fixed . It was their sovereign god , and they

trusted in it with their whole hearts . It is very possible that in their wars the Templars might have become possessed of such a head , as the Comons and other Eastern barbai-ians possessed such ; but we do not think any one at the present day can believe that men like the Templars , whose whole gallantry proceeded from an exalted idea

The Knights Templars.

of Christianity , could have worshipped it . The Templars were furthermore accused of burning the- , bodies of their deceased Brethren , and grindingthe ashes to a powder , which they administered to the younger Brethren in their meat and drink ,

tomake them hold fast their faith and idolatry . They were accused of roasting infants , and annointing their idols with the fat ; of celebrating hidden rites and mysteries , to which young and tender virgins were introduced ; and other abominations ,

as absurd as they are horrible . William Paradin , in his " History of Savoy , " seriously repeats these monstrous accusations , and declares that the

Templars had a hole , pit , or cave in the earth , carefully concealed , where they kept an image of a man , upon which they had spread the skin of a human body , and placed two bright and lustrous carbuncles in the place of two eyes . To this

horrible statue they compelled all to sacrifice who desired to belong to their " damnable religion ;' and in their ceremonies they agreed to deny Christ , and to tread the Cross under foot , and tocurse every thing sacred . After which , assisted !

by women and girls , seduced to belong to their Order , they extinguished the lamps and lights which they had in the cave " Et s'il advenoit que d'un Templier et d ' un pucelle nasquit ua fils , il se rangoient tous en un rond , et se jottienfc

cet infant de main en main , et ne cessoient de le jetter jusqu'a ce qu'il fa mort entre leurs mains ; , etant mort ils se rotissoient ( chose execrable ) et .

de la graisse ils en ognoient leur grand statue \" Were anything wanting to prove that the King had no serious crimes to allege against the Order , the character of these charges would at once prove its innocence . The idol , which plays so

conspicuous a part in the proceedings , was never produced , although , had it really existed , it could easily have been found . But , as we have already said , their very virtues were turned against them ,, and they were charged with attempting to

conceal the iniquity of their lives , by alms-giving ,, constantly frequenting church , comporting themselves with edification , frequently partaking of the Holy Sacrament , and manifesting much , modesty and gentleness of deportment in the .

house as well as in public . We have only to ask , could this deception have been possible , or carried on for so long a time , without detection ?

Upon receipt of the petition of the Parisians , the King deputed the charge of examination to Imbert , and , and to give it an

“The Freemasons' Monthly Magazine: 1868-10-10, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_10101868/page/6/.
  • List
  • Grid
Title Category Page
AN ANALYSIS OF ANCIENT AND MODERN FREEMASONRY. Article 1
THE KNIGHTS TEMPLARS. Article 5
Untitled Article 8
MASONIC NOTES AND QUERIES. Article 9
CORRESPONDENCE. Article 11
THE CRAFT IN INDIA. Article 12
THE MASONIC INSURANCE COMPANY. Article 12
D.P.G.M. Article 13
MARK MASONRY IN THE PROVINCES. Article 13
MASONIC RELIEF IN THE PROVINCES. Article 13
PRESTONIAN LECTURES. Article 15
ANOTHER MASONIC IMPOSTOR. Article 15
THE PRINCE OF WALES AND FREEMASONRY. Article 15
A SUGGESTION. Article 15
MASONIC MEMS. Article 16
METROPOLITAN. Article 16
PROVINCIAL. Article 17
SCOTLAND. Article 18
ROYAL ARCH. Article 18
MARK MASONRY. Article 19
PUBLIC AMUSEMENTS. Article 19
Poetry. Article 20
MONODY Article 20
METROPOLITAN LODGE MEETINGS, ETC., FOR THE WEEK ENDING OCTOBER 17TH, 1868. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

went to Melun , where the great body of the prisoners were confined . It was not the desire of the King to proceed unnecessarily to harsh measures with them . He desired rather to bribe than to force them into confessions of the guilt of the

Order . For this purpose , Imbert saw them often , and held long interviews with them , hinting , rather than expressly indicating , the nature of the confessions required , and promising pardon and favour to those who should confess . In fact , the

Templars were made aware that , -to obtain their liberfc ] " -, and even to save their lives , they required to acknowledge the crimes alleged against the Order . Imbert at the same time took notes of his

conversations with them , in which their statements were distorted , and which afterwards told with terrible effect against them . Having thus enlightened the Templars as to the nature of the crimes with which they stood

charged , and in a manner prepared them for examination , the King opened the proceedings by publishing a fresh act of accusation , and , by his agents , procured a petition to himself from the citizens of Paris , purporting to be in the name of

the French people , calling upon him , as head of the State , to proceed against the Templars . This document stated the detestation with which the

people regarded their abominable practices , recapitulated the enormous crimes with which they were accused ; their renunciation of Jesus Christ ; their desecration of the Cross , upon which they spat three times , in contempt of the faith ; the

permission to commit crimes of such an infamous character , that the present age refuses to hear them named ; and . the idolatry , which carried them so far as to adore an idol , the head of which was gilt , and to gird themselves with a cord which

had touched the idol , and which they regarded as an amulet . This idol was said to have been covered with

an old skin , embalmed , having the appearance of a piece of polished wax-cloth . In its head were two carbuncles for eyes , bright as the brightness of heaven , and in it all the hopes of the Templars were fixed . It was their sovereign god , and they

trusted in it with their whole hearts . It is very possible that in their wars the Templars might have become possessed of such a head , as the Comons and other Eastern barbai-ians possessed such ; but we do not think any one at the present day can believe that men like the Templars , whose whole gallantry proceeded from an exalted idea

The Knights Templars.

of Christianity , could have worshipped it . The Templars were furthermore accused of burning the- , bodies of their deceased Brethren , and grindingthe ashes to a powder , which they administered to the younger Brethren in their meat and drink ,

tomake them hold fast their faith and idolatry . They were accused of roasting infants , and annointing their idols with the fat ; of celebrating hidden rites and mysteries , to which young and tender virgins were introduced ; and other abominations ,

as absurd as they are horrible . William Paradin , in his " History of Savoy , " seriously repeats these monstrous accusations , and declares that the

Templars had a hole , pit , or cave in the earth , carefully concealed , where they kept an image of a man , upon which they had spread the skin of a human body , and placed two bright and lustrous carbuncles in the place of two eyes . To this

horrible statue they compelled all to sacrifice who desired to belong to their " damnable religion ;' and in their ceremonies they agreed to deny Christ , and to tread the Cross under foot , and tocurse every thing sacred . After which , assisted !

by women and girls , seduced to belong to their Order , they extinguished the lamps and lights which they had in the cave " Et s'il advenoit que d'un Templier et d ' un pucelle nasquit ua fils , il se rangoient tous en un rond , et se jottienfc

cet infant de main en main , et ne cessoient de le jetter jusqu'a ce qu'il fa mort entre leurs mains ; , etant mort ils se rotissoient ( chose execrable ) et .

de la graisse ils en ognoient leur grand statue \" Were anything wanting to prove that the King had no serious crimes to allege against the Order , the character of these charges would at once prove its innocence . The idol , which plays so

conspicuous a part in the proceedings , was never produced , although , had it really existed , it could easily have been found . But , as we have already said , their very virtues were turned against them ,, and they were charged with attempting to

conceal the iniquity of their lives , by alms-giving ,, constantly frequenting church , comporting themselves with edification , frequently partaking of the Holy Sacrament , and manifesting much , modesty and gentleness of deportment in the .

house as well as in public . We have only to ask , could this deception have been possible , or carried on for so long a time , without detection ?

Upon receipt of the petition of the Parisians , the King deputed the charge of examination to Imbert , and , and to give it an

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