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  • The Freemasons' Monthly Magazine
  • Oct. 10, 1868
  • Page 7
  • THE KNIGHTS TEMPLARS.
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The Freemasons' Monthly Magazine, Oct. 10, 1868: Page 7

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

appearance of justice and impartiality , ordered . all the judges , bailies , and seneschals to -assist at it , with the lords of the province . Imbert resolved himself to examine the hundred and forty ¦ prisoners taken at the TempleParis . * The Pope ' s

, consent was not asked ; and Imbert pretended to ¦ have the right of examination as Inquisitor of the Faith , and delegate of the Pontiff . He wrote to ¦ all the inquisitors of his Orderdirecting them to

, proceed against the Templars as he himself had ¦ done done ; and in case of their confessing the truth of the charges , to communicate the same to ( the Minorite Friars , or some other Order , that

. the people might have no grounds to complain of their procedure , and to send the declarations as -soon as possible to the King and himself . They were to use no cruelty towards the prisoners , but "if they did not confess they were to employ the

torture—a strange contradiction . The commissioners throughout the kingdom delegated to examine the Templars were thus all Dominicans . 'The whole of the examinations taken in France lave not come down to us ; but those which have

may be supposed to be fair samples of the rest , . and we can arrive at a just estimate of the truth of the charges from them . The examinations which have come down are those taken at Paris , 'Caen , Pont-de-1 'Arche , Cahors , and Carcassone .

Before proceeding to the judicial examination , ihe Templars were confined twelve days in separate dungeons , where they suffered great priva-. tions . They were visited by officers of the King , who offered them pardon upon their confessing

the guilt of the Order . They listened to the offers with contemptuous silence , nor condescended to interchange a word with their tempters . At length the King resolved to force the confession of guilt from them , and the Dominicans , armed with all

their implements of torture , were let loose upon the victims . The following were the Articles of Accusation prepared by Imbert , and circulated for the guidance of his Order in conducting the examinations : —

1 . That at their reception , ana some times after , and as soon as they could have conveniency for the same , they renounced Christ , or Jesus , or the person crucified , or sometimes God , and sometimes the Blessed Virgin , and sometimes all the Saints of God , being induced or admonished so to do by those who received them . 2 , That the Brothers did this commonly . 3 , That the major part of them did it . 4 , That sometimes they did it after their reception . 5 , That the receivers said , and taught those that were receired , that Christ was not true God , or

The Knights Templars.

sometimes Jesus , or sometimes , the person crucified . 6 , That they told those they received that he was a false Brother . 7 , That they said he had not suffered for the redemption of mankind , nor been crucified , but for his own crimes . 8 , That neither the receivers , nor the persons received , had any hopes of obtaining salvation through him ; and this they said to those

they received , or something equivalent , or like it . 9 , That they obliged those they received to spit upon , the Cross , or upon , the sign or sculpture oE the Cross , and the image of Christ , though they that were received did sometimes spit asido . 10 , That they caused the Cross to be trampled under foot . 11 , That the Brothers themselves did sometimes trample on the

same Cross . 12 , That they defiled the Cross on Good Friday , ( Item . Quod mingebant interdum , et alios mingere faciebant , super ipsam , crucem . ) 13 , That they did so on that day , or some other day in Holy Week . 14 , That they adored a certain cat that appeared to them at that assembly . 15 , That they did this in contempt of Christ , and of the orthodox faith . 15 ,

That they did not believe the Sacrament of the Altar . 17 , That some of them did not . 18 , That it was the greater part . 19 , That they neither believed the other Sacraments of the Church . 20 , That the priests of the Order did not utter the words by which the body of Christ is consecrated in the Canon of the Mass . 21 , That some of them did so . 22 , That it was

a major part . 23 , That those who received them enjoined this same . 24 , That they believed , and so it was told them , that the Grand Master of the Order could absolve them from their sins . 25 , That the "Visitor could do the same . 26 , That the Preceptors , of whom many were laymen , couM do it . 27 , That they actually did so . 28 , That some of them did it . 29 , That the Grand Master confessed these things of himself , even before he was taken , in the presence of great persons . 30 , 31 , 32 , 33 ,

These Items are so disgusting , and the charges so absurd , that we cannot insert them . They refer to the unmentionable crime . 34 , That at the reception they obliged those they received to swear that they would not quit the Order . 35 , That they presently regarded them as professed . 36 , That the receptions of their Brothers were made clandestinely . 37 . That none were present but the Brothers of the said Order . 38 . That , for

this reason , there has been for a long time a vehement Suspicion against the Brothers of the said Order . 39 , That the same were very common . 40 , That they told the Brothers they received that they might commit the most disgusting crimes with one another . 41 , That it was lawful for them to do so . 42 , That they were to do this to one another , and to be passive .

43 , That it was no sin among them to do this . 44 . That they , or many of them , did this . 45 , That some of them did it . 46 , That the Brothers themselves had idols in every province , viz ., Heads ; some of which had three faces , and some one , and some had a man ' s skull . 47 , That they adored that idol , or those idols , and more especially iu their Great

Chapters and assemblies . 4 S , That they honoured it . 49 , That it was as a god . 50 , That as their saviour . 51 , That some of them did it . 52 , That the major part did it . 53 , That they said that head could save them . 54 , That it could enrich them . 55 , That it gave them all the wealth of the Order . 56 , That it made the land produce . 57 , That it made the trees blossom .

58 , That they bound or touched the head of the said idol with a cord , wherewith they girt themselves on their shirts , or next the skin . 59 , That , at their reception , the aforesaid little cords , or others of their length , were delivered to overy Brother . 60 , That they did this in honour of the idol . 61 , That they enjoined them to girt themselves with the said little cords , as is said above , and to wear them continually . 62 , That generally the Brothers of the aforesaid Order were received as aforesaid .

“The Freemasons' Monthly Magazine: 1868-10-10, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_10101868/page/7/.
  • List
  • Grid
Title Category Page
AN ANALYSIS OF ANCIENT AND MODERN FREEMASONRY. Article 1
THE KNIGHTS TEMPLARS. Article 5
Untitled Article 8
MASONIC NOTES AND QUERIES. Article 9
CORRESPONDENCE. Article 11
THE CRAFT IN INDIA. Article 12
THE MASONIC INSURANCE COMPANY. Article 12
D.P.G.M. Article 13
MARK MASONRY IN THE PROVINCES. Article 13
MASONIC RELIEF IN THE PROVINCES. Article 13
PRESTONIAN LECTURES. Article 15
ANOTHER MASONIC IMPOSTOR. Article 15
THE PRINCE OF WALES AND FREEMASONRY. Article 15
A SUGGESTION. Article 15
MASONIC MEMS. Article 16
METROPOLITAN. Article 16
PROVINCIAL. Article 17
SCOTLAND. Article 18
ROYAL ARCH. Article 18
MARK MASONRY. Article 19
PUBLIC AMUSEMENTS. Article 19
Poetry. Article 20
MONODY Article 20
METROPOLITAN LODGE MEETINGS, ETC., FOR THE WEEK ENDING OCTOBER 17TH, 1868. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

appearance of justice and impartiality , ordered . all the judges , bailies , and seneschals to -assist at it , with the lords of the province . Imbert resolved himself to examine the hundred and forty ¦ prisoners taken at the TempleParis . * The Pope ' s

, consent was not asked ; and Imbert pretended to ¦ have the right of examination as Inquisitor of the Faith , and delegate of the Pontiff . He wrote to ¦ all the inquisitors of his Orderdirecting them to

, proceed against the Templars as he himself had ¦ done done ; and in case of their confessing the truth of the charges , to communicate the same to ( the Minorite Friars , or some other Order , that

. the people might have no grounds to complain of their procedure , and to send the declarations as -soon as possible to the King and himself . They were to use no cruelty towards the prisoners , but "if they did not confess they were to employ the

torture—a strange contradiction . The commissioners throughout the kingdom delegated to examine the Templars were thus all Dominicans . 'The whole of the examinations taken in France lave not come down to us ; but those which have

may be supposed to be fair samples of the rest , . and we can arrive at a just estimate of the truth of the charges from them . The examinations which have come down are those taken at Paris , 'Caen , Pont-de-1 'Arche , Cahors , and Carcassone .

Before proceeding to the judicial examination , ihe Templars were confined twelve days in separate dungeons , where they suffered great priva-. tions . They were visited by officers of the King , who offered them pardon upon their confessing

the guilt of the Order . They listened to the offers with contemptuous silence , nor condescended to interchange a word with their tempters . At length the King resolved to force the confession of guilt from them , and the Dominicans , armed with all

their implements of torture , were let loose upon the victims . The following were the Articles of Accusation prepared by Imbert , and circulated for the guidance of his Order in conducting the examinations : —

1 . That at their reception , ana some times after , and as soon as they could have conveniency for the same , they renounced Christ , or Jesus , or the person crucified , or sometimes God , and sometimes the Blessed Virgin , and sometimes all the Saints of God , being induced or admonished so to do by those who received them . 2 , That the Brothers did this commonly . 3 , That the major part of them did it . 4 , That sometimes they did it after their reception . 5 , That the receivers said , and taught those that were receired , that Christ was not true God , or

The Knights Templars.

sometimes Jesus , or sometimes , the person crucified . 6 , That they told those they received that he was a false Brother . 7 , That they said he had not suffered for the redemption of mankind , nor been crucified , but for his own crimes . 8 , That neither the receivers , nor the persons received , had any hopes of obtaining salvation through him ; and this they said to those

they received , or something equivalent , or like it . 9 , That they obliged those they received to spit upon , the Cross , or upon , the sign or sculpture oE the Cross , and the image of Christ , though they that were received did sometimes spit asido . 10 , That they caused the Cross to be trampled under foot . 11 , That the Brothers themselves did sometimes trample on the

same Cross . 12 , That they defiled the Cross on Good Friday , ( Item . Quod mingebant interdum , et alios mingere faciebant , super ipsam , crucem . ) 13 , That they did so on that day , or some other day in Holy Week . 14 , That they adored a certain cat that appeared to them at that assembly . 15 , That they did this in contempt of Christ , and of the orthodox faith . 15 ,

That they did not believe the Sacrament of the Altar . 17 , That some of them did not . 18 , That it was the greater part . 19 , That they neither believed the other Sacraments of the Church . 20 , That the priests of the Order did not utter the words by which the body of Christ is consecrated in the Canon of the Mass . 21 , That some of them did so . 22 , That it was

a major part . 23 , That those who received them enjoined this same . 24 , That they believed , and so it was told them , that the Grand Master of the Order could absolve them from their sins . 25 , That the "Visitor could do the same . 26 , That the Preceptors , of whom many were laymen , couM do it . 27 , That they actually did so . 28 , That some of them did it . 29 , That the Grand Master confessed these things of himself , even before he was taken , in the presence of great persons . 30 , 31 , 32 , 33 ,

These Items are so disgusting , and the charges so absurd , that we cannot insert them . They refer to the unmentionable crime . 34 , That at the reception they obliged those they received to swear that they would not quit the Order . 35 , That they presently regarded them as professed . 36 , That the receptions of their Brothers were made clandestinely . 37 . That none were present but the Brothers of the said Order . 38 . That , for

this reason , there has been for a long time a vehement Suspicion against the Brothers of the said Order . 39 , That the same were very common . 40 , That they told the Brothers they received that they might commit the most disgusting crimes with one another . 41 , That it was lawful for them to do so . 42 , That they were to do this to one another , and to be passive .

43 , That it was no sin among them to do this . 44 . That they , or many of them , did this . 45 , That some of them did it . 46 , That the Brothers themselves had idols in every province , viz ., Heads ; some of which had three faces , and some one , and some had a man ' s skull . 47 , That they adored that idol , or those idols , and more especially iu their Great

Chapters and assemblies . 4 S , That they honoured it . 49 , That it was as a god . 50 , That as their saviour . 51 , That some of them did it . 52 , That the major part did it . 53 , That they said that head could save them . 54 , That it could enrich them . 55 , That it gave them all the wealth of the Order . 56 , That it made the land produce . 57 , That it made the trees blossom .

58 , That they bound or touched the head of the said idol with a cord , wherewith they girt themselves on their shirts , or next the skin . 59 , That , at their reception , the aforesaid little cords , or others of their length , were delivered to overy Brother . 60 , That they did this in honour of the idol . 61 , That they enjoined them to girt themselves with the said little cords , as is said above , and to wear them continually . 62 , That generally the Brothers of the aforesaid Order were received as aforesaid .

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