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  • The Freemasons' Monthly Magazine
  • May 11, 1867
  • Page 7
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The Freemasons' Monthly Magazine, May 11, 1867: Page 7

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    Article THE NEMESIS: A TALE OF THE DAYS OF TRAJAN. ← Page 5 of 5
    Article MASONIC NOTES AND QUERIES. Page 1 of 2
    Article MASONIC NOTES AND QUERIES. Page 1 of 2 →
Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Nemesis: A Tale Of The Days Of Trajan.

The roof fell in , and the sinned against and the sinning were buried in the blazing ruins . ( To be continued . ) I Tho Author reserves tbe right o £ reproduotion ' and translation . " )

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

INCIPIENT EBEEMASONEY . Brother * * * . Freemasonry may he called incipient us regards aspiration , or as regards knowledge , or as regards practice . It was the Ereemasonry incipient as regards practice , that was spoken of on the occasion to which you allude ; such Freemasonry is a mere

tendency—that is to say , it is a tendency to the worship of the Great Architect of the Universe , and to the observance of the Moral Law , in order hy such observance to merit a happy immortality . This tendency it behoves the Freemason to use his pioua endeavours to promote . —C . P . COOPEE .

MX EEEEMASONBY . A learned foreign brother asks what is my Freemasonry ? It is the Freemasonry of the Grand Lodge of England , the Freemasonry of Christianity and of Natural Religion , the Freemasonry of the human race . Unlike the Ereemasonry of brother ' s

my country , it tolerates not Atheism ; it tolerates not Pantheism ; it tolerates no religion in which there is not a recognition of the Glorious Architect of Heaven and Earth , and a belief in the personal immortality of the soul . —C . P . COOPEE .

THE GEEAT AECHITECT OI THE TTNIVEESE . —SIE ISAAC NEWTON . Dear Brother * * * . Consider the ensuing words , and complain no more of your inability to understand . You have forgotten that there are things which man ¦ can never know . The words are those of Sir Isaac Newton : — " Ut ciecus ideam non habet colorum , sic nosideamnon hahemus modorum quibus Deus sapieniissimus sentit et intelliget omnia . "—C . P . COOPEE .

ANCIENT MYSTEEIES . Dear Brother * * * . You ask my advice as to the method to be adopted in your inquiry respecting the ancient mysteries in which Monotheism was taught . The method which I advise you to adopt is this : — Collect all the passages of the Greek aud Roman authors on the subject . Some exist only as citations

iu the works of early Fathers of the Church . Then examine the commentaries and the treatises of the German writers . I mention the German writers because you are familiar with their language ; and because they have , as I believe , gone more elaborately and minutely into the matter than either the Erench writers or the English writers . —C . P . "COOPEE .

DEO . DE . HOPKINS AND THE EIGHTS OE VISITOES . I disagree with my friends Bros . Hopkins and Hughan , with reference to the right of a lodge to exclude visiting brethren during the reading of the minutes . The minutes are , as stated by Bro . Leigh , private property , essentially the private property ofthe lodge , and matters may be contained in them , and discussions may arise upon their terms , which it would be undesirable to have known to brethren unconnected

Masonic Notes And Queries.

with the particular lodge . The right of brethren to visit , extends only to such periods when business of a public character , such as the conferring of degrees , banquets , funeral lodges , and the like , is in progress . No brother , properly qualified , can then be refused admittance , but I humbly submit it would be very

questionable taste for a brother to insist ( he may by favour be allowed to remain ) upon being present at the reading of the minutes , passing of accounts , or the transaction of other private and personal lodge matters . " We recognise this in Scotland , and on monthly meetings , when the minutes are generally

read , no brother visiting would think of claiming admittance till all private business was discussed and ended for the time . A little consideration of the distinctive private , for private assuredly they are , nature of the minutes , will show our Bros . Hopkins and Hughanthat the Loyalty Lodge

, , Guernsey , on the occasion referred to , exercised a proper right of exclusion . I have looked at the admirable work of Bro . Mackey on Masonic Jurisprudence , as to the question , but while entering fully upon the rights of visiting brethren , he has not touched on this . A reference to his work will show that some

lodges in Maryland , California , and a few other States do not even acknowledge the rir / M of visitation , aud view it only as a favour . Maryland says , " Each lodge is a family by itself , separate and distinct from all the rest of the world , and has an unquestionable right to say who shall not be their associates . Page 205 , second edition , 1859 . —A . O . HATE .

MASONIC MEDAI . I have a copper aud bronze medal or coin , smaller than a halfpenny , which bears on one side two triangles interlaced , and in the outer angle a dot , forming three dots . On the other side is some kind of symbol or writingnot English or Latin . "What

, Masonic event does this commemorate or illustrate , and what do the three dots mean ? Three dots are , I believe , employed by French Masons as an abbreviation . I have also heard that five dots are employed in some degrees . —R . W . J .

THE DOUBLE TEIANGLE . Has it been remarked or recorded that the double triangle affords by ita intersecting , several Greek capital letters , viz .: —A A I A 2 X . A occurs six times . A six times , and so of each of the letters .

The letters make XIAIA " thousands , " leaving then A & 2 . There are six triangles and six letters , one of each of which might be put in each outer triangle in alphabetical order . Can any of your correspondents tell me what

meanings and numerical values can be got from these symbols ? It will not read with Latin symbols . It yields Aivxz . There may be some mystic meaning , Masonic or cabalistic . —R . "W . J .

GEAND WAEDENS . Of what lodge under the English Constitution has Bro . Lord Eliot , 11 . P ., recently appointed Senior Grand Warden , been Master ? If the Grand Master and his advisers were not known to be too strictly constitutional to commit such an error , it might be inferred from vour notice last week of the New

“The Freemasons' Monthly Magazine: 1867-05-11, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_11051867/page/7/.
  • List
  • Grid
Title Category Page
FREEMASONRY CONSIDERED. Article 1
THE NEMESIS: A TALE OF THE DAYS OF TRAJAN. Article 3
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 8
MASONIC MEMS. Article 9
ROYAL FREEMASONS' SCHOOL FOE FEMALE CHILDREN. Article 9
METROPOLITAN. Article 13
PROVINCIAL. Article 16
CHANNEL ISLANDS. Article 16
ROYAL ARCH. Article 18
MARK MASONRY. Article 18
KNIGHTS TEMPLAR. Article 19
Obituary. Article 19
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING MAY Article 19
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Nemesis: A Tale Of The Days Of Trajan.

The roof fell in , and the sinned against and the sinning were buried in the blazing ruins . ( To be continued . ) I Tho Author reserves tbe right o £ reproduotion ' and translation . " )

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

INCIPIENT EBEEMASONEY . Brother * * * . Freemasonry may he called incipient us regards aspiration , or as regards knowledge , or as regards practice . It was the Ereemasonry incipient as regards practice , that was spoken of on the occasion to which you allude ; such Freemasonry is a mere

tendency—that is to say , it is a tendency to the worship of the Great Architect of the Universe , and to the observance of the Moral Law , in order hy such observance to merit a happy immortality . This tendency it behoves the Freemason to use his pioua endeavours to promote . —C . P . COOPEE .

MX EEEEMASONBY . A learned foreign brother asks what is my Freemasonry ? It is the Freemasonry of the Grand Lodge of England , the Freemasonry of Christianity and of Natural Religion , the Freemasonry of the human race . Unlike the Ereemasonry of brother ' s

my country , it tolerates not Atheism ; it tolerates not Pantheism ; it tolerates no religion in which there is not a recognition of the Glorious Architect of Heaven and Earth , and a belief in the personal immortality of the soul . —C . P . COOPEE .

THE GEEAT AECHITECT OI THE TTNIVEESE . —SIE ISAAC NEWTON . Dear Brother * * * . Consider the ensuing words , and complain no more of your inability to understand . You have forgotten that there are things which man ¦ can never know . The words are those of Sir Isaac Newton : — " Ut ciecus ideam non habet colorum , sic nosideamnon hahemus modorum quibus Deus sapieniissimus sentit et intelliget omnia . "—C . P . COOPEE .

ANCIENT MYSTEEIES . Dear Brother * * * . You ask my advice as to the method to be adopted in your inquiry respecting the ancient mysteries in which Monotheism was taught . The method which I advise you to adopt is this : — Collect all the passages of the Greek aud Roman authors on the subject . Some exist only as citations

iu the works of early Fathers of the Church . Then examine the commentaries and the treatises of the German writers . I mention the German writers because you are familiar with their language ; and because they have , as I believe , gone more elaborately and minutely into the matter than either the Erench writers or the English writers . —C . P . "COOPEE .

DEO . DE . HOPKINS AND THE EIGHTS OE VISITOES . I disagree with my friends Bros . Hopkins and Hughan , with reference to the right of a lodge to exclude visiting brethren during the reading of the minutes . The minutes are , as stated by Bro . Leigh , private property , essentially the private property ofthe lodge , and matters may be contained in them , and discussions may arise upon their terms , which it would be undesirable to have known to brethren unconnected

Masonic Notes And Queries.

with the particular lodge . The right of brethren to visit , extends only to such periods when business of a public character , such as the conferring of degrees , banquets , funeral lodges , and the like , is in progress . No brother , properly qualified , can then be refused admittance , but I humbly submit it would be very

questionable taste for a brother to insist ( he may by favour be allowed to remain ) upon being present at the reading of the minutes , passing of accounts , or the transaction of other private and personal lodge matters . " We recognise this in Scotland , and on monthly meetings , when the minutes are generally

read , no brother visiting would think of claiming admittance till all private business was discussed and ended for the time . A little consideration of the distinctive private , for private assuredly they are , nature of the minutes , will show our Bros . Hopkins and Hughanthat the Loyalty Lodge

, , Guernsey , on the occasion referred to , exercised a proper right of exclusion . I have looked at the admirable work of Bro . Mackey on Masonic Jurisprudence , as to the question , but while entering fully upon the rights of visiting brethren , he has not touched on this . A reference to his work will show that some

lodges in Maryland , California , and a few other States do not even acknowledge the rir / M of visitation , aud view it only as a favour . Maryland says , " Each lodge is a family by itself , separate and distinct from all the rest of the world , and has an unquestionable right to say who shall not be their associates . Page 205 , second edition , 1859 . —A . O . HATE .

MASONIC MEDAI . I have a copper aud bronze medal or coin , smaller than a halfpenny , which bears on one side two triangles interlaced , and in the outer angle a dot , forming three dots . On the other side is some kind of symbol or writingnot English or Latin . "What

, Masonic event does this commemorate or illustrate , and what do the three dots mean ? Three dots are , I believe , employed by French Masons as an abbreviation . I have also heard that five dots are employed in some degrees . —R . W . J .

THE DOUBLE TEIANGLE . Has it been remarked or recorded that the double triangle affords by ita intersecting , several Greek capital letters , viz .: —A A I A 2 X . A occurs six times . A six times , and so of each of the letters .

The letters make XIAIA " thousands , " leaving then A & 2 . There are six triangles and six letters , one of each of which might be put in each outer triangle in alphabetical order . Can any of your correspondents tell me what

meanings and numerical values can be got from these symbols ? It will not read with Latin symbols . It yields Aivxz . There may be some mystic meaning , Masonic or cabalistic . —R . "W . J .

GEAND WAEDENS . Of what lodge under the English Constitution has Bro . Lord Eliot , 11 . P ., recently appointed Senior Grand Warden , been Master ? If the Grand Master and his advisers were not known to be too strictly constitutional to commit such an error , it might be inferred from vour notice last week of the New

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