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  • Aug. 11, 1866
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The Freemasons' Monthly Magazine, Aug. 11, 1866: Page 2

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    Article SERMON PREACHED BEFORE THE PROVINCIAL GRAND LODGE OF CUMBERLAND AND WESTMORELAND. ← Page 2 of 3 →
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Sermon Preached Before The Provincial Grand Lodge Of Cumberland And Westmoreland.

thee ? is it well Avith thine husband ? is it well with the dead child ? " they may be able to say in faith with the Shunammite , " It is well . " What we most desire , iu order safely to pass over the tesselated pavement of this world , is " light . "

We should not , and indeed as long- as we found our belief on the volume of the Sacred Law we cannot be led away by the false and flickering lights—rushlights of their own kindling , which some have of late invented ,, and which have

received a certain amount of favour . The ignis fatuus may dance over the quagmire , but the deluded traveller who follows it will thereby becnmo imbedded in doubt and destruction . It is of

especial advantage in these clays of false teaching that we should often leave the West and go to the East in search of more light , and learn in the inspired records of the earlier prophets and apostles , and not from Western sceptics , the true

nature , attributes , and work of the light of the world . We may see many good lights in Freemasonry , and without any odious comparisons , some may admire one part more than another ; but I confess that I , for my part , in these days of

doubtful disputations , feel most the benefit of being again and again , ancl yet again sent back to the written Word to learn accurately of my hope and of my duty , as the only safe guide to eternal glory . It tells us of him whom the Eastern sages ,

led by " the blazing star , " found cradled in the inanger of Bethlehem ; who left his father ' s glory and became a man of sorrow , and to be a sympathiser—that he might by his holy life ,

contemplative and active , be a perfect pattern for all men ; and at last by his death satisfy divine justice , and in his blood open a fountain for the washing away , by faith , of human guilt . True , the foolish builders unskilled in speculative

masonry , set at nought this tried stone ; it did not answer their views of the Messiah , and they rejected it as neither oblong nor square . But Satan when thinking he was victor found himself to be the vanquished , and , unlike other kings who

cease to reign at death , he , by dying , became a ¦ king . That same stone became the head of the corner , the foundation stone was also the keystone of the arch which knit the whole together , and exhibited a temple " perfect in its parts and

honourable to the builders . " That well-known Masonic emblem of Jacob ' s ladder reminds the faithful Mason of the twofold nature of Christits foot on earth in his humanity ancl willingness

to save , its top far above the Avatery clouds in his divinity of power to save . Nor are these the only Masonic lights necessary for us in our chequered journey across the tesselated pavement , aud which I need only lightly pass over with you my brethren

in the Craft , for the purpose of merely reminding you of those virtues so often impressed upon you in your lodges , and I trust also so zealously exemplified in your lives . What are those three precious jewels , joined together by God , and not to

be put asunder by men ? What are those three graces with their arms so intertwined as to form an harmonious whole ? Three and 3 'et one—one and yet three . Faith , hope , and charity . Faith in God , hope in . immortality' ' , and charity towards

all mankind , and especially to' brother Masons . Faith which breaks through all obstacles and rests with strong confidence on the word and promises of God and the assurance that all is well . Hope of immortality which we cany like the anchor its

emblem upon the bows of our ship , and which makes us endure patiently the buffeting of the fiercest storms , because cheered by the hope that soon wo shall be wafted over the breakers on

death's stormy bar and let it drop in the sea of glass like crystal . Charity or love which dwelling dove-like in many a lowly bosom yet can turn all ifc touches into gold and make the poorest hovel a little heaven on earth . Love the greatest ,

because more enduring . For faith shall be lost in sight ; and hope shall end in fruition , but love extends beyond the grave throug'h the boundless realms of eternity . Therefore , the apostle Paul says in language dear to every true-hearted Mason

" now abidefch faith , hope , and charity—these three —but the greatest of these is charity . " And now time fails me to mention more of these lights , only may I be allowed fraternally to impress upon my

Masonic brethren especially the diligent observance of them every day . Be not content with gazing upon—be not content with theoretically knowing the meaning of the various Masonic emblems and tools presented in your lodges .

Remember that we are free and speculative Masons , and oh let our lives ancl conversation be the practical proof of the benefits of our Craft , so when the cowan shall scoff and the scorner sneer , because they say they see no advantage from it ,

we may be able to point at the ornate temj ^ les or holy lives and deeds that have under the blessing oi the Great Architect been based upon it , and how those words were connected with one Avho Avas the

“The Freemasons' Monthly Magazine: 1866-08-11, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmr/issues/mmr_11081866/page/2/.
  • List
  • Grid
Title Category Page
SERMON PREACHED BEFORE THE PROVINCIAL GRAND LODGE OF CUMBERLAND AND WESTMORELAND. Article 1
MESMERISM. * Article 3
MASONIC MEMORIALS. Article 7
MUSIC AND MUSICAL INSTRUMENTS IN MASONIC MEETINGS. Article 8
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 10
THE "INDIAN FREEMASONS' FRIEND." Article 10
REFORM IN MASONRY. Article 11
Untitled Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 13
ROYAL ARCH. Article 15
HARK MASONRY. Article 15
RED CROSS KNIGHTS. Article 15
SCOTLAND. Article 15
CANADA. Article 15
MASONIC FESTIVITIES. Article 16
NOTES ON LITERATURE, SCIENCE, MUSIC, DRAMA, AND THE FINE ARTS. Article 17
REVIEWS. Article 18
Untitled Article 18
THE WEEK. Article 18
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Sermon Preached Before The Provincial Grand Lodge Of Cumberland And Westmoreland.

thee ? is it well Avith thine husband ? is it well with the dead child ? " they may be able to say in faith with the Shunammite , " It is well . " What we most desire , iu order safely to pass over the tesselated pavement of this world , is " light . "

We should not , and indeed as long- as we found our belief on the volume of the Sacred Law we cannot be led away by the false and flickering lights—rushlights of their own kindling , which some have of late invented ,, and which have

received a certain amount of favour . The ignis fatuus may dance over the quagmire , but the deluded traveller who follows it will thereby becnmo imbedded in doubt and destruction . It is of

especial advantage in these clays of false teaching that we should often leave the West and go to the East in search of more light , and learn in the inspired records of the earlier prophets and apostles , and not from Western sceptics , the true

nature , attributes , and work of the light of the world . We may see many good lights in Freemasonry , and without any odious comparisons , some may admire one part more than another ; but I confess that I , for my part , in these days of

doubtful disputations , feel most the benefit of being again and again , ancl yet again sent back to the written Word to learn accurately of my hope and of my duty , as the only safe guide to eternal glory . It tells us of him whom the Eastern sages ,

led by " the blazing star , " found cradled in the inanger of Bethlehem ; who left his father ' s glory and became a man of sorrow , and to be a sympathiser—that he might by his holy life ,

contemplative and active , be a perfect pattern for all men ; and at last by his death satisfy divine justice , and in his blood open a fountain for the washing away , by faith , of human guilt . True , the foolish builders unskilled in speculative

masonry , set at nought this tried stone ; it did not answer their views of the Messiah , and they rejected it as neither oblong nor square . But Satan when thinking he was victor found himself to be the vanquished , and , unlike other kings who

cease to reign at death , he , by dying , became a ¦ king . That same stone became the head of the corner , the foundation stone was also the keystone of the arch which knit the whole together , and exhibited a temple " perfect in its parts and

honourable to the builders . " That well-known Masonic emblem of Jacob ' s ladder reminds the faithful Mason of the twofold nature of Christits foot on earth in his humanity ancl willingness

to save , its top far above the Avatery clouds in his divinity of power to save . Nor are these the only Masonic lights necessary for us in our chequered journey across the tesselated pavement , aud which I need only lightly pass over with you my brethren

in the Craft , for the purpose of merely reminding you of those virtues so often impressed upon you in your lodges , and I trust also so zealously exemplified in your lives . What are those three precious jewels , joined together by God , and not to

be put asunder by men ? What are those three graces with their arms so intertwined as to form an harmonious whole ? Three and 3 'et one—one and yet three . Faith , hope , and charity . Faith in God , hope in . immortality' ' , and charity towards

all mankind , and especially to' brother Masons . Faith which breaks through all obstacles and rests with strong confidence on the word and promises of God and the assurance that all is well . Hope of immortality which we cany like the anchor its

emblem upon the bows of our ship , and which makes us endure patiently the buffeting of the fiercest storms , because cheered by the hope that soon wo shall be wafted over the breakers on

death's stormy bar and let it drop in the sea of glass like crystal . Charity or love which dwelling dove-like in many a lowly bosom yet can turn all ifc touches into gold and make the poorest hovel a little heaven on earth . Love the greatest ,

because more enduring . For faith shall be lost in sight ; and hope shall end in fruition , but love extends beyond the grave throug'h the boundless realms of eternity . Therefore , the apostle Paul says in language dear to every true-hearted Mason

" now abidefch faith , hope , and charity—these three —but the greatest of these is charity . " And now time fails me to mention more of these lights , only may I be allowed fraternally to impress upon my

Masonic brethren especially the diligent observance of them every day . Be not content with gazing upon—be not content with theoretically knowing the meaning of the various Masonic emblems and tools presented in your lodges .

Remember that we are free and speculative Masons , and oh let our lives ancl conversation be the practical proof of the benefits of our Craft , so when the cowan shall scoff and the scorner sneer , because they say they see no advantage from it ,

we may be able to point at the ornate temj ^ les or holy lives and deeds that have under the blessing oi the Great Architect been based upon it , and how those words were connected with one Avho Avas the

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