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  • March 12, 1864
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The Freemasons' Monthly Magazine, March 12, 1864: Page 7

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    Article MASONIC NOTES AND QUERIES. ← Page 3 of 3
Page 7

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Masonic Notes And Queries.

hereafter , on their restoration . Some of the principal captives were advanced to offices of dignity and power in the royal palace , and were permitted to share in the councils of state . Their prophets , Daniel and Ezekial , with their associates , preserved among their couutryrnen the pure doctrines of their religion , and taught that belief in the Divine Being which

constituted the most important principle of Primitive Ereemasonry , in opposition to the spurious system practised by their idolatrous conquerors . "The people , " says Oliver , who adhered to the worship of God , ancl they were neither few nor insignificant , continued to meet in their schoolsor lod for the

, ges , undisturbed-practice of their system of ethical Ereemasonry , which they did not fail to propagate for their mutual consolation during this calamitous reverse of fortune , and for the benefit of their descendants *

The rabbinical writers inform us that duriug the captivity a fraternity was established , for the preservation of traditional knowledge , which was transmitted to a few initiates , and that on the restoration , Zerubbabel , Joshua , and Esdras carried all this secret instruction to Jerusalem , and there established a similar

fraternity . The principal seats of this institution were at Naharda , on the Euphrates , at Sora , and at Pompeditha . f Among the remarkable events that occurred during the captivity , we are to account the visit of Pythagoras to Babylon . This [ ancient philospher was , while in

Egypt , taken prisoner by Cambyses , during his invasion of that country , and " carried to Babylon , where he remained for twelve years . There he is said to have had frequent interviews with Ezekial , ancl to have derived from the instruction of the prophet much of that esoteric system of philosophy into which he afterwards indoctrinated his disciples . Jehoiachin , who had been the king of Judea before Zedekiah , and had been dethroned and carried as a

captive to Babylon , remained in prison for thirtyseven years , during the long reign of Nebuchadnezzar . But at the death of that monarch , his son and successor , Evilmerodach , restored the captive king to liberty , and promoted him to great honour in his palace . _ Evilmerodach , who was infamous for his vicesrei onltwo

, gned y years , when he was deposed and put to death by his own relations , and Neriglissar , his sister's husband , ascended the throne . 3 ehoiachiu is said to have died at the same time , or , as Prideaux conjectures , lie was , as the favourite of Evilmerodach , slain with him .

After the death of Jehoiachin , Salathiel or Shealtiel , his son , became the " head of the captivity , " or nominally tlie Jewish king . Neriglissar , or Niglissar , as he is calledby Josephus , reigned for forty years , ancl then was succeeded by his son Labosordacus . This monarch became by his

crimes hateful to the people , aud , after a short reign of only nine months , was slain by his own subjects . The royal line , whose throne had been usurped by Neriglissar , was then restored in the person of

Belshazzar , one of the descendants of Nebuchadnezzar . Belshazzar was an effeminate ancl licentious monarch , indulging in luxury and dissipation , while tlie reigns of government were entrusted to his mother , Nitocris . He was , therefore , but ill prepared by temper or ability to oppose the victorious arms of Cyrusthe King of Persiaand Dariusthe King of

, , , Media , who made war upon him . Consequently , after an inglorious reign of seventeen years , his power was wrested from him , the city of Babylon was taken by Cyrus , andthe Babylonian power was for ever annihiliated .

After the death of Shealtiel , the sovereignty of the Jews was transmitted to his son , ^ erubbabel , who thus became the head of the captivity , or nominal Prince of Judea . "While the line of the Jewish monarchs was thus preserved , during the captivity , in the house of David , the Jews were not less careful to maintain the due

succession of the high priesthood ; for Jehosadek , the son of Seraiah , was the high priest that was carried by Nebuchadnezzar to Baylon , and when he died , during the captivity , he was succeeded in his sacred office by his eldest son , Joshua . In the first year of the rei of C the

gn yrus cap tivity of the Jews was terminated . Cyrus , from his conversations with Daniel and the other Jewish captives of learning and piety , as well as from his perusal of their sacred books , more especially the prophecies of Isaiah , had become imbued with a knowledge of true religion , and hence had even publicly announced

to his subjects his belief in the God " which the nation of the Israelites worshipped . " He was consequently impressed with an earnest desire to fulfil the prophetic declarations , of which he was the subject , and to rebuild the temple of Jerusalem . Accordingly , he issued a proclamation , which we find in Ezra , as follows : — " Thus saith Cyrus , King of Persia , The Lord God of heaven hath given me all the kingdoms of the earth ; and he hath charged me to build him a house

at Jerusalem , which is m Judea . "Who is there among you of all his people ? His God be with him , and let liim go to Jerusalem , which is in Judea , and build the house of the Lord God of Israel ( he is the God ) , whieh is in Jerusalem . " "With the publication of this proclamation of Cyrus , what

commences may be called the second part of the Eoyal Arch degree . The whole space of time occupied in the captivity , ancl the events connected with that portion of the Jewish history , are not referred to in the ceremonies , but constitute , as we have already remarked , an interval like the period of time

supposed to pass iu a drama , between the falling of a curtain at the close of one act and its being raised at the commencement of the subsequent one . But now there are " glad tidings of great joy , " as given in this proclamation to the Jews . The captives are liberated —the exiles are permitted to return home . Leaving

the banks of the Euphrates , they direct their anxious steps over rough and rugged roads to that beloved mountain of the Lord , where their ancestors were so long wont to worship . The events connected with this restoration are of deep attraction to the Mason , since the history abounds in interesting and

instructive legends . But the importance of the subject demands that we should pursue the investigation in a separate lecture . ] ( To be continued . )

“The Freemasons' Monthly Magazine: 1864-03-12, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_12031864/page/7/.
  • List
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Title Category Page
LIGHTNING. Article 1
THE BOYS' SCHOOL. Article 1
ROYAL BENEVOLENT INSTITUTION. Article 1
THE MASONIC UNIVERSITY OF KENTUCKY. Article 1
THE SPIRIT OF GOTHIC ART. Article 3
MASONIC NOTES AND QUERIES. Article 5
TEMPLAR FUNERAL SERVICE. Article 8
CORRESPONDENCE. Article 10
THE MASONIC MIRROR. Article 11
PROVINCIAL. Article 14
ROYAL ARCH. Article 15
CHANNEL ISLANDS. Article 15
INDIA. Article 15
Obituary. Article 16
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

hereafter , on their restoration . Some of the principal captives were advanced to offices of dignity and power in the royal palace , and were permitted to share in the councils of state . Their prophets , Daniel and Ezekial , with their associates , preserved among their couutryrnen the pure doctrines of their religion , and taught that belief in the Divine Being which

constituted the most important principle of Primitive Ereemasonry , in opposition to the spurious system practised by their idolatrous conquerors . "The people , " says Oliver , who adhered to the worship of God , ancl they were neither few nor insignificant , continued to meet in their schoolsor lod for the

, ges , undisturbed-practice of their system of ethical Ereemasonry , which they did not fail to propagate for their mutual consolation during this calamitous reverse of fortune , and for the benefit of their descendants *

The rabbinical writers inform us that duriug the captivity a fraternity was established , for the preservation of traditional knowledge , which was transmitted to a few initiates , and that on the restoration , Zerubbabel , Joshua , and Esdras carried all this secret instruction to Jerusalem , and there established a similar

fraternity . The principal seats of this institution were at Naharda , on the Euphrates , at Sora , and at Pompeditha . f Among the remarkable events that occurred during the captivity , we are to account the visit of Pythagoras to Babylon . This [ ancient philospher was , while in

Egypt , taken prisoner by Cambyses , during his invasion of that country , and " carried to Babylon , where he remained for twelve years . There he is said to have had frequent interviews with Ezekial , ancl to have derived from the instruction of the prophet much of that esoteric system of philosophy into which he afterwards indoctrinated his disciples . Jehoiachin , who had been the king of Judea before Zedekiah , and had been dethroned and carried as a

captive to Babylon , remained in prison for thirtyseven years , during the long reign of Nebuchadnezzar . But at the death of that monarch , his son and successor , Evilmerodach , restored the captive king to liberty , and promoted him to great honour in his palace . _ Evilmerodach , who was infamous for his vicesrei onltwo

, gned y years , when he was deposed and put to death by his own relations , and Neriglissar , his sister's husband , ascended the throne . 3 ehoiachiu is said to have died at the same time , or , as Prideaux conjectures , lie was , as the favourite of Evilmerodach , slain with him .

After the death of Jehoiachin , Salathiel or Shealtiel , his son , became the " head of the captivity , " or nominally tlie Jewish king . Neriglissar , or Niglissar , as he is calledby Josephus , reigned for forty years , ancl then was succeeded by his son Labosordacus . This monarch became by his

crimes hateful to the people , aud , after a short reign of only nine months , was slain by his own subjects . The royal line , whose throne had been usurped by Neriglissar , was then restored in the person of

Belshazzar , one of the descendants of Nebuchadnezzar . Belshazzar was an effeminate ancl licentious monarch , indulging in luxury and dissipation , while tlie reigns of government were entrusted to his mother , Nitocris . He was , therefore , but ill prepared by temper or ability to oppose the victorious arms of Cyrusthe King of Persiaand Dariusthe King of

, , , Media , who made war upon him . Consequently , after an inglorious reign of seventeen years , his power was wrested from him , the city of Babylon was taken by Cyrus , andthe Babylonian power was for ever annihiliated .

After the death of Shealtiel , the sovereignty of the Jews was transmitted to his son , ^ erubbabel , who thus became the head of the captivity , or nominal Prince of Judea . "While the line of the Jewish monarchs was thus preserved , during the captivity , in the house of David , the Jews were not less careful to maintain the due

succession of the high priesthood ; for Jehosadek , the son of Seraiah , was the high priest that was carried by Nebuchadnezzar to Baylon , and when he died , during the captivity , he was succeeded in his sacred office by his eldest son , Joshua . In the first year of the rei of C the

gn yrus cap tivity of the Jews was terminated . Cyrus , from his conversations with Daniel and the other Jewish captives of learning and piety , as well as from his perusal of their sacred books , more especially the prophecies of Isaiah , had become imbued with a knowledge of true religion , and hence had even publicly announced

to his subjects his belief in the God " which the nation of the Israelites worshipped . " He was consequently impressed with an earnest desire to fulfil the prophetic declarations , of which he was the subject , and to rebuild the temple of Jerusalem . Accordingly , he issued a proclamation , which we find in Ezra , as follows : — " Thus saith Cyrus , King of Persia , The Lord God of heaven hath given me all the kingdoms of the earth ; and he hath charged me to build him a house

at Jerusalem , which is m Judea . "Who is there among you of all his people ? His God be with him , and let liim go to Jerusalem , which is in Judea , and build the house of the Lord God of Israel ( he is the God ) , whieh is in Jerusalem . " "With the publication of this proclamation of Cyrus , what

commences may be called the second part of the Eoyal Arch degree . The whole space of time occupied in the captivity , ancl the events connected with that portion of the Jewish history , are not referred to in the ceremonies , but constitute , as we have already remarked , an interval like the period of time

supposed to pass iu a drama , between the falling of a curtain at the close of one act and its being raised at the commencement of the subsequent one . But now there are " glad tidings of great joy , " as given in this proclamation to the Jews . The captives are liberated —the exiles are permitted to return home . Leaving

the banks of the Euphrates , they direct their anxious steps over rough and rugged roads to that beloved mountain of the Lord , where their ancestors were so long wont to worship . The events connected with this restoration are of deep attraction to the Mason , since the history abounds in interesting and

instructive legends . But the importance of the subject demands that we should pursue the investigation in a separate lecture . ] ( To be continued . )

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