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  • Aug. 12, 1871
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The Freemasons' Monthly Magazine, Aug. 12, 1871: Page 14

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    Article PROVINCIAL. ← Page 2 of 4 →
Page 14

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial.

masonic music The Committee of Petitions met at the Guston Hotel , immediately on the arrival of the train , and did some valuable aud benevolent work , considering all claims for relief which were brought before them . Meantime tbe other brethren assembled in Grand Lodge , which was duly opened by -the R . W . the Prov . Grand Master in the usual form . Br . Major Yates , Prov . S . G . AV ., filled his chair , and Br . Captain Tanner Davy acted as ProvJGAVin

. ..., the absence of Br . Prinsep , aud the other chairs were occupied by their respective officers . The new Torbay Lodge , No . 1358 , ivas then opened , and after the warrant had beeen read and the L'dge properly placed , & c . the D . Prov . G . M ., Bro , L . P . Metham , delivered the following oration , Avhich excited much applause : —Under whatever circumstances Masons meetwhether as individuals in the street or in the

, dwelling-house , whether in the lodge-room , or on au occasion of greater solemnity like the present , one sentiment alone animates them , one opinion alone prevails as to the immutability of the principles to which they owe obedience and regard . Politicians differ as to the principles by which mankind are to be governed although all profess that , in governing , they seek to confer the greatest amount of good on the greatest possible number of

individuals . Religious bodies , although they invoke the name and rely on the mercy of the same benificent God for temporal happiness and eternal salvation , have even shed each other ' s blood in their zeal for their own , and their hatred of another ' s faith . But Masons do not . cannot differ as to their principles ; they would cease to be Masons the moment that any but tbe one true view of Masonry is entertained and acted on . The methods

by which those principles are inculcated and enforced are , of necessity , antiquated , for they have been handed down from father to son , by oral tradition , through numberless generations . But being founded on Eternal Truth they are firm and solid as they are venerable . In those four words of our ritual , "Brotherly Love , Relief , Truth , " are the germ of all our principles . AVe may ornament them , we may enlarge , we may elucidate , we may practically apply them , but still they stand unaltered , the beacon light which lias shone through ages when all else was dark , the pure morning

star which is to lead the happy future to the time when sorrow and suffering shall pass away for ever at the presence of its expanded rays . AVhen we look back to the history of tbe past and reflect on the ruins of the narrow prejudices and seemingly unpassable barriers it has demolished , and of the bitter animosities it has quenched ; when AVO regard too , the movements of toleration , peace , and good-will it has erected in the minds of its disciplesthe princiles of Masonry need no argument for

, p their support . They are the embodiment of charity in its truest , amplest sense : the charity which carries comfort and consolation to every one of our fellow-creatures in the hour of their need , to the widow and the orphan , the sick , the blind , the deaf , the dumb , the halt , and the maimed . It is that charity which encourages the feeble in their stem battle of life , aids the unfortunate in their troublesand bids the despairing take heart

, again ; which protects the weak , and succours the oppressed , of whatever race or creed . It it that charity which thinketh no evil , and speaketh no evil , which gives to others the right it claims for itself of freedom ot thought and freedom of speech ; it is that charity which not only preaches but practices peace and good-will among men , and which , as the ritual of masonry teaches us , leads us so to walk through life that we may raise our

eyes in humble and devout confidence in death , —to that bright morning star whose rising shall bring peace and salvation to the faithful and obedient of the human race . Such are the words , "Worshipful Master and brethren of the Torbay Lodge , which you , however feebly I may express them , one and all acknowledge without a moment ' s hesitation , convey to your minds a correct description of the doctrines which Masonry enunciates to her children ; not a sentence will pass your lips , not even a thought

Avill cross your minds to protest that I have painted Masonry in colours too bright and glowing . No brother will be so great a traitor to those principles as to say , or even think , that Masonry is only a portrait of ideal excellence , meant as a pastime for poetical imagination , rather than a practice to be followed and obeyed . Its teaching is our trustiest staff in the battle of life ; it instils into us patience and perseverance , and a firm trust in the final triumph of all that is good . The best of its lessons is the duty of work , constant work for ourselves and others ; the idler in Masonry , liJce the slovenly husbandman , gets little for

his pains when he merely scratches the surface : the earnest and industrious man who digs deep finds a mine of gold which will never fail . In its salutary influences it adds to the pleasant links which Providence has provided for strengthening social and domestic ties ; to love Masonry , and to care nothing for the home constitutes a paradox which no true Mason can understand . If Masonry rightly practised conduces , as 1 contend it doesto make men

realtruthfulhonestinde-, , , , pendent , broadminded and Avarmhearted to the outer world , surely in that inner world , his home , it Avill make them kindly , considerate and affectionate to those AVIIO depend on them for happiness and comfort . At best life is not very long . A . fewmore smiles , a few more tears , some pleasure , much pain , sunshine and song , clouds and darkness , hasty greetings , abrupt fareAvellsand life ' s lay will closeaudinjured or injurerall

, p ; , , will pass away and be forgotten . Is it worth while to hate each other or to wrangle on so short a journey ? Be constant then . I pray you , Brethren of the Torbay Lodge , in the practice of active universal charity , not only the charity of alms-giving , beautiful and commendable as that is , but that higher , deeper , broader charity , Avhich ennobles and sanctifies life . The one is lovely when even holding forth a cup of cold water to the

passing weary pilgrim ; let that be your delight and daily practice ; but the other , digging a well in the desert , Avhose Avaters , once rising to the surface , shall flow on for ever , to quench the burning thirst of generations yet unborn ; let that be the one aim and ambition of your lives as Masons . Let it be your earnest and lifelong purpose to make the world better and happier than you found it . If you have done or determined to do this , Masonry is not to you only an occasion for social gatherings and

friendly recognition , it is not a sealed book , but , passing beyond the portals , you have entered the inner courts of the temple , and there you will learn the true doctrines of Masonry , the lessons which smooth and adorn the path of life and cheer the bed of death . As a learned brother and minister of the Gospel in America has well said , "Remember , all the plans of Freesonry are pacific . It co-operates with our blessed religion in regulating the tempers , restraining the passions , and harmonising the discordant interests of men breaths a spirit of

universal love and benevolence ; adds one thread more to the silver cord of evangelical charity which binds man to man , and seeks to entwine the cardinal virtues and Christian graces iu tbe web of the affections and the drapery of the conduct . " AA ' ould all Masons but practice and enforce the doctrines Masonry teaches them , how much of the misery which the world has witnessed during the last year Avould have been avoided 1 The character of a true man is to hope all things

notimpossible , and to strive for all things not unreasonable . Why should we despair of the reason which has enabled us to subdue all nature to our purposes being competent , if permitted by the providence of God , to achieve the still more difficult task of enabling the collective will ot mankind to bear down the obstacles which human shortsightedness , selfishness , and passion oppose to a " consummation so devoutly to be wished ? " To do

this it only needs that every brother should practice what he so professes to admire , aud that he should labour by night and byday , in season and out of season , to forward principles so beneficent and divine . AVhile the day hath light , let light be used , For no man can the night control ! Or ever the silken cord be loosed , Or broken the golden bowl .

May we build King Solomon's Temple AVith a true masonic soul ! Bro . AV . G . Rogers , G . S ., next read the minutes of the last Provincial Grand Lodge , and then Bro . Jew , representing a committee , stated that £ 48 6 s . 8 d . was due for fees of honour . They had received of these arrears £ 18 17 s . 8 ( 1 .. leaving a balance unpaid of £ 30 9 s ., and they regretted to have to report that owing to the death of five of the brethren , the sum of £ 9 9 s .

was irrecoverable , This arose certainl y from the want of perseverance on the part of the Treasurer , and the committee strongly recommended that all fees of honour should be paid on the appointment to office or within one month , or the P . G . S . make immediate application for tho same . Bro . Jew then , Avhile giving due eulogiuin to the conduct of the Prov . G . M ., showed that the sum of £ 71 8 s . was lost by making re-appointments to honours , instead of appointing fresh men . The Prov . G . M ., Bro . Huyshe , thanked Bro . Jew for the report ,

“The Freemasons' Monthly Magazine: 1871-08-12, Page 14” Masonic Periodicals Online, Library and Museum of Freemasonry, 22 June 2025, django:8000/periodicals/mmr/issues/mmr_12081871/page/14/.
  • List
  • Grid
Title Category Page
Contents. Article 1
FREEMASON'S HALL, DUBLIN. Article 1
MY CARTON Article 3
THE MASTER MASON. Article 6
MASONIC JOTTINGS, No. 81. Article 7
MASONIC NOTES AND QUERIES. Article 8
FREEMASONRY AND ITS DETRACTORS. Article 8
EARLIEST NON-PROFESSIONAL MASONIC OFFICE HOLDERS. Article 9
CORRESPONDENCE. Article 9
MASONIC SAYINGS AND DOINGS ABROAD. Article 9
Obituary. Article 9
MASONIC MEMS. Article 10
THE PRINCE OF WALES AND THE IRISH FREEMASONS. Article 10
ROYAL MASONIC BENEVOLENT INSTITUTION. Article 12
Craft Masonry. Article 12
PROVINCIAL. Article 13
SCOTLAND. Article 16
ROYAL ARCH. Article 16
MARK MASONRY. Article 16
ANCIENT AND ACCEPTED RITE. Article 16
MASONIC FESTIVITIES. Article 17
THE MARK DEGREE IN ENGLAND. Article 17
Poetry. Article 20
LIST OF LODGE MEETINGS &c., FOR WEEK ENDING AUGUST 19TH, 1871. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial.

masonic music The Committee of Petitions met at the Guston Hotel , immediately on the arrival of the train , and did some valuable aud benevolent work , considering all claims for relief which were brought before them . Meantime tbe other brethren assembled in Grand Lodge , which was duly opened by -the R . W . the Prov . Grand Master in the usual form . Br . Major Yates , Prov . S . G . AV ., filled his chair , and Br . Captain Tanner Davy acted as ProvJGAVin

. ..., the absence of Br . Prinsep , aud the other chairs were occupied by their respective officers . The new Torbay Lodge , No . 1358 , ivas then opened , and after the warrant had beeen read and the L'dge properly placed , & c . the D . Prov . G . M ., Bro , L . P . Metham , delivered the following oration , Avhich excited much applause : —Under whatever circumstances Masons meetwhether as individuals in the street or in the

, dwelling-house , whether in the lodge-room , or on au occasion of greater solemnity like the present , one sentiment alone animates them , one opinion alone prevails as to the immutability of the principles to which they owe obedience and regard . Politicians differ as to the principles by which mankind are to be governed although all profess that , in governing , they seek to confer the greatest amount of good on the greatest possible number of

individuals . Religious bodies , although they invoke the name and rely on the mercy of the same benificent God for temporal happiness and eternal salvation , have even shed each other ' s blood in their zeal for their own , and their hatred of another ' s faith . But Masons do not . cannot differ as to their principles ; they would cease to be Masons the moment that any but tbe one true view of Masonry is entertained and acted on . The methods

by which those principles are inculcated and enforced are , of necessity , antiquated , for they have been handed down from father to son , by oral tradition , through numberless generations . But being founded on Eternal Truth they are firm and solid as they are venerable . In those four words of our ritual , "Brotherly Love , Relief , Truth , " are the germ of all our principles . AVe may ornament them , we may enlarge , we may elucidate , we may practically apply them , but still they stand unaltered , the beacon light which lias shone through ages when all else was dark , the pure morning

star which is to lead the happy future to the time when sorrow and suffering shall pass away for ever at the presence of its expanded rays . AVhen we look back to the history of tbe past and reflect on the ruins of the narrow prejudices and seemingly unpassable barriers it has demolished , and of the bitter animosities it has quenched ; when AVO regard too , the movements of toleration , peace , and good-will it has erected in the minds of its disciplesthe princiles of Masonry need no argument for

, p their support . They are the embodiment of charity in its truest , amplest sense : the charity which carries comfort and consolation to every one of our fellow-creatures in the hour of their need , to the widow and the orphan , the sick , the blind , the deaf , the dumb , the halt , and the maimed . It is that charity which encourages the feeble in their stem battle of life , aids the unfortunate in their troublesand bids the despairing take heart

, again ; which protects the weak , and succours the oppressed , of whatever race or creed . It it that charity which thinketh no evil , and speaketh no evil , which gives to others the right it claims for itself of freedom ot thought and freedom of speech ; it is that charity which not only preaches but practices peace and good-will among men , and which , as the ritual of masonry teaches us , leads us so to walk through life that we may raise our

eyes in humble and devout confidence in death , —to that bright morning star whose rising shall bring peace and salvation to the faithful and obedient of the human race . Such are the words , "Worshipful Master and brethren of the Torbay Lodge , which you , however feebly I may express them , one and all acknowledge without a moment ' s hesitation , convey to your minds a correct description of the doctrines which Masonry enunciates to her children ; not a sentence will pass your lips , not even a thought

Avill cross your minds to protest that I have painted Masonry in colours too bright and glowing . No brother will be so great a traitor to those principles as to say , or even think , that Masonry is only a portrait of ideal excellence , meant as a pastime for poetical imagination , rather than a practice to be followed and obeyed . Its teaching is our trustiest staff in the battle of life ; it instils into us patience and perseverance , and a firm trust in the final triumph of all that is good . The best of its lessons is the duty of work , constant work for ourselves and others ; the idler in Masonry , liJce the slovenly husbandman , gets little for

his pains when he merely scratches the surface : the earnest and industrious man who digs deep finds a mine of gold which will never fail . In its salutary influences it adds to the pleasant links which Providence has provided for strengthening social and domestic ties ; to love Masonry , and to care nothing for the home constitutes a paradox which no true Mason can understand . If Masonry rightly practised conduces , as 1 contend it doesto make men

realtruthfulhonestinde-, , , , pendent , broadminded and Avarmhearted to the outer world , surely in that inner world , his home , it Avill make them kindly , considerate and affectionate to those AVIIO depend on them for happiness and comfort . At best life is not very long . A . fewmore smiles , a few more tears , some pleasure , much pain , sunshine and song , clouds and darkness , hasty greetings , abrupt fareAvellsand life ' s lay will closeaudinjured or injurerall

, p ; , , will pass away and be forgotten . Is it worth while to hate each other or to wrangle on so short a journey ? Be constant then . I pray you , Brethren of the Torbay Lodge , in the practice of active universal charity , not only the charity of alms-giving , beautiful and commendable as that is , but that higher , deeper , broader charity , Avhich ennobles and sanctifies life . The one is lovely when even holding forth a cup of cold water to the

passing weary pilgrim ; let that be your delight and daily practice ; but the other , digging a well in the desert , Avhose Avaters , once rising to the surface , shall flow on for ever , to quench the burning thirst of generations yet unborn ; let that be the one aim and ambition of your lives as Masons . Let it be your earnest and lifelong purpose to make the world better and happier than you found it . If you have done or determined to do this , Masonry is not to you only an occasion for social gatherings and

friendly recognition , it is not a sealed book , but , passing beyond the portals , you have entered the inner courts of the temple , and there you will learn the true doctrines of Masonry , the lessons which smooth and adorn the path of life and cheer the bed of death . As a learned brother and minister of the Gospel in America has well said , "Remember , all the plans of Freesonry are pacific . It co-operates with our blessed religion in regulating the tempers , restraining the passions , and harmonising the discordant interests of men breaths a spirit of

universal love and benevolence ; adds one thread more to the silver cord of evangelical charity which binds man to man , and seeks to entwine the cardinal virtues and Christian graces iu tbe web of the affections and the drapery of the conduct . " AA ' ould all Masons but practice and enforce the doctrines Masonry teaches them , how much of the misery which the world has witnessed during the last year Avould have been avoided 1 The character of a true man is to hope all things

notimpossible , and to strive for all things not unreasonable . Why should we despair of the reason which has enabled us to subdue all nature to our purposes being competent , if permitted by the providence of God , to achieve the still more difficult task of enabling the collective will ot mankind to bear down the obstacles which human shortsightedness , selfishness , and passion oppose to a " consummation so devoutly to be wished ? " To do

this it only needs that every brother should practice what he so professes to admire , aud that he should labour by night and byday , in season and out of season , to forward principles so beneficent and divine . AVhile the day hath light , let light be used , For no man can the night control ! Or ever the silken cord be loosed , Or broken the golden bowl .

May we build King Solomon's Temple AVith a true masonic soul ! Bro . AV . G . Rogers , G . S ., next read the minutes of the last Provincial Grand Lodge , and then Bro . Jew , representing a committee , stated that £ 48 6 s . 8 d . was due for fees of honour . They had received of these arrears £ 18 17 s . 8 ( 1 .. leaving a balance unpaid of £ 30 9 s ., and they regretted to have to report that owing to the death of five of the brethren , the sum of £ 9 9 s .

was irrecoverable , This arose certainl y from the want of perseverance on the part of the Treasurer , and the committee strongly recommended that all fees of honour should be paid on the appointment to office or within one month , or the P . G . S . make immediate application for tho same . Bro . Jew then , Avhile giving due eulogiuin to the conduct of the Prov . G . M ., showed that the sum of £ 71 8 s . was lost by making re-appointments to honours , instead of appointing fresh men . The Prov . G . M ., Bro . Huyshe , thanked Bro . Jew for the report ,

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