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  • Aug. 12, 1871
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  • FREEMASONRY AND ITS DETRACTORS.
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The Freemasons' Monthly Magazine, Aug. 12, 1871: Page 8

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    Article MASONIC NOTES AND QUERIES. Page 1 of 1
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Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

REAL AIM . " It is said that the real aim and design of Preemasonry is to unite all nations , creeds and sects b y a covenant of brotherl y love , relief and truth ; and thus to form the whole human race into one great

brotherhood , firmly united . by mutual love . eonfidency and esteem . But this great end never can or will be attained , if Masonry is allowed to assume the form ¦ of a Religious Institution . " A brother cites this passage , which he finds somewhere in our periodicaland subjoins that our

foun-, ders nevertheless allowed our Masonry not only to assume , but they actually imposed upon it , the form of a Ileli gious Institution ; first A . D . 1717 , and secondly A . D . 1723 . —CIIABI . ES PUBTOX COOP . EE .

AVHEUE TO TALK ABOUT CHRISTIAN FREEMASONRY IS NOT A CONTRADICTION IN TERMS . Brother , —You belong to the Christian Sect , whose distinguishing tenet is the Unity , as opposed to the Trinity , of the Godbead ; and , it seems that according to a famous contributor , although it is a

contradiction in terms for Trinitarian Christians to talk of Christian Freemasonry , yet it is not a contradiction in terms for Unitarian Christians to talk of Christian Free ma son rv . All Unitarian Christian Masons , and they are many , should receive our warm congratulations . See a communication signed " W . P . B . " " Freemasons' Magazine , " vol . 24 , page 428 . — CHABLES PUBTOJS * COOPEB .

A ROTABLE DISCOVERY NOT YET MADE . A North Country Mason inquires xvhy the "Religious system of tiie Grand Lodge of the Three Globes , Berlin , includes the English Charges of 1723 , but excludes those of 1738 ? My answer is , that a North Country Mason Avould not ask the question had be been , as lie announces ,

a , diligent reader of the " Freemasons' Magazine , " during the last three years . The lieli gious System of the Grand Lodge of the Three Globes includes the Charges of 1723 and excludes those of 1738 , because the eldest and most illustrious daughter of our famous 1717 Masonry has not yet made the notable discovery , that to talk of Christian Freemasonry is a contradiction in terms . "CHARLES PUB __ O _ . COOPEE .

IN AVHAT SENSE FREEMASONRY IS NOT A RELIGION . Preemasonry is not a religion in the sense in Avhich the word is generally understood in our days . He AVIIO should attempt to convert it into a creed , in the common acceptation of the term , Avould falsify and pervert it . It opens wide the portals of its temple

as well to the Christian as to the Jew ; to the Mahommedan as to the Parsee , with these significant words , " you are all Brethren ; love each other , and enlighten each other , and instruct each other—Love , Light , Charity—he AVIIO should succeed iu his search for you will find true happiness . "—Prom a bundle of Masonic Excerpts . —CIIAELES PUETO-N" COOPER .

Freemasonry And Its Detractors.

FREEMASONRY AND ITS DETRACTORS .

Where union and harmony constitute the essence of Preemasonry , and charity'is its manifest work , the petty sneers of the ignorant are idle to deter good men from seeking the knowledge Avhich Preemasonry bestows . And those Avho censure what they cannot comprehenddo little more than degrade themselves . In

, the dark ages of antiquity , when literature and science were very little known , the influence of Masonry Avas felt . The abbeys , churches , and other noble structures now in ruins , Avhich are scattered plentifully over the country , and Avhich Avere alone the abode of learning and the arts Avhen Ireland Avas eminentlto be called

y the Island of Saints , attests the cunning hand of the Freemason . Notably so the most beautiful piece of ancient architecture in Ireland—namely , Holy Cross Abbey , erected in the time of King Donald of Limerick , bears the impress of Masonic hands . The legend of the Tomb of the Good Woman ' s Son ,

inscrutable to the uninitiated , is easily explainable by the Alason . There are very few antiquarians who have not heard of the great Irish architect , the Goban Saor , familiar in the traditions of the peasantry , and there is no doubt that he was a Mason . In England , even anterior to the days of Alfred the Great , we find traces ofthe xA . rt . Kins Alfred himself was a liberal

patron of the craft . Edward succeeded him on the throne , the care of the fraternity being entrusted to his brother Ethelward , founder of Cambridge University . Edwiu , brother of the next monarch , Athelstane , Avas in like manner patron ofthe Masons-This prince obtained from Athelstane a charter empowering them to meet annually at Yorkwhere the

, first Grand Lodge of England was founded , A . D . 92 G , he himself presiding as Grand Master . Masonry continued to flourish under the fostering care of several of the succeeding monarchs . The next fact Ave would note as contrasting with the way in whicli Masonry is regarded at the present day is that when

Henry YIII . mounted the throne in 1509 , he appointed Cardinal "Wolsey Grand Master . Prom that time we find the principal of the English nobility oceupying the post of Grand Master as they do now . It will , no doubt , be interesting to state that King William tiie Third was privately initiated into Masonry in 1 GD 5 , Several members of the I _ ov . il Pamilv

ti-oiii time to time became brethren of the mystic tie . His Eoyal Highness the Prince of Wales was installed Grand Master in 1722 . The chronicler of that event says : — "His Eoyal Highness performed the duties of his ollice in a style superior to most of his predecessors . His observations Avere clear , acute , and distinct ; his expression was fluentmanlyand pertinent ; and

, , his eulogiuin on his deceased uncle , the last Grand Master , pathetic , graceful , and elegant . " With so many illustrious predecessors , members of his owu family , occupying the highest positions in the Order , it is little wonder that his lloyal Highness the Prince of Wales should desire to preside over its interests .

Despite the evil machinations of a certain class , Ave have no doubt that the step will be productive of good results in strengthening the fealty of the fraternity , AVIIO haA e ever proved themselves loyal to their Sovereign and their Conutry . —Dublin Morninc / Mail .

“The Freemasons' Monthly Magazine: 1871-08-12, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 June 2025, django:8000/periodicals/mmr/issues/mmr_12081871/page/8/.
  • List
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Title Category Page
Contents. Article 1
FREEMASON'S HALL, DUBLIN. Article 1
MY CARTON Article 3
THE MASTER MASON. Article 6
MASONIC JOTTINGS, No. 81. Article 7
MASONIC NOTES AND QUERIES. Article 8
FREEMASONRY AND ITS DETRACTORS. Article 8
EARLIEST NON-PROFESSIONAL MASONIC OFFICE HOLDERS. Article 9
CORRESPONDENCE. Article 9
MASONIC SAYINGS AND DOINGS ABROAD. Article 9
Obituary. Article 9
MASONIC MEMS. Article 10
THE PRINCE OF WALES AND THE IRISH FREEMASONS. Article 10
ROYAL MASONIC BENEVOLENT INSTITUTION. Article 12
Craft Masonry. Article 12
PROVINCIAL. Article 13
SCOTLAND. Article 16
ROYAL ARCH. Article 16
MARK MASONRY. Article 16
ANCIENT AND ACCEPTED RITE. Article 16
MASONIC FESTIVITIES. Article 17
THE MARK DEGREE IN ENGLAND. Article 17
Poetry. Article 20
LIST OF LODGE MEETINGS &c., FOR WEEK ENDING AUGUST 19TH, 1871. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

REAL AIM . " It is said that the real aim and design of Preemasonry is to unite all nations , creeds and sects b y a covenant of brotherl y love , relief and truth ; and thus to form the whole human race into one great

brotherhood , firmly united . by mutual love . eonfidency and esteem . But this great end never can or will be attained , if Masonry is allowed to assume the form ¦ of a Religious Institution . " A brother cites this passage , which he finds somewhere in our periodicaland subjoins that our

foun-, ders nevertheless allowed our Masonry not only to assume , but they actually imposed upon it , the form of a Ileli gious Institution ; first A . D . 1717 , and secondly A . D . 1723 . —CIIABI . ES PUBTOX COOP . EE .

AVHEUE TO TALK ABOUT CHRISTIAN FREEMASONRY IS NOT A CONTRADICTION IN TERMS . Brother , —You belong to the Christian Sect , whose distinguishing tenet is the Unity , as opposed to the Trinity , of the Godbead ; and , it seems that according to a famous contributor , although it is a

contradiction in terms for Trinitarian Christians to talk of Christian Freemasonry , yet it is not a contradiction in terms for Unitarian Christians to talk of Christian Free ma son rv . All Unitarian Christian Masons , and they are many , should receive our warm congratulations . See a communication signed " W . P . B . " " Freemasons' Magazine , " vol . 24 , page 428 . — CHABLES PUBTOJS * COOPEB .

A ROTABLE DISCOVERY NOT YET MADE . A North Country Mason inquires xvhy the "Religious system of tiie Grand Lodge of the Three Globes , Berlin , includes the English Charges of 1723 , but excludes those of 1738 ? My answer is , that a North Country Mason Avould not ask the question had be been , as lie announces ,

a , diligent reader of the " Freemasons' Magazine , " during the last three years . The lieli gious System of the Grand Lodge of the Three Globes includes the Charges of 1723 and excludes those of 1738 , because the eldest and most illustrious daughter of our famous 1717 Masonry has not yet made the notable discovery , that to talk of Christian Freemasonry is a contradiction in terms . "CHARLES PUB __ O _ . COOPEE .

IN AVHAT SENSE FREEMASONRY IS NOT A RELIGION . Preemasonry is not a religion in the sense in Avhich the word is generally understood in our days . He AVIIO should attempt to convert it into a creed , in the common acceptation of the term , Avould falsify and pervert it . It opens wide the portals of its temple

as well to the Christian as to the Jew ; to the Mahommedan as to the Parsee , with these significant words , " you are all Brethren ; love each other , and enlighten each other , and instruct each other—Love , Light , Charity—he AVIIO should succeed iu his search for you will find true happiness . "—Prom a bundle of Masonic Excerpts . —CIIAELES PUETO-N" COOPER .

Freemasonry And Its Detractors.

FREEMASONRY AND ITS DETRACTORS .

Where union and harmony constitute the essence of Preemasonry , and charity'is its manifest work , the petty sneers of the ignorant are idle to deter good men from seeking the knowledge Avhich Preemasonry bestows . And those Avho censure what they cannot comprehenddo little more than degrade themselves . In

, the dark ages of antiquity , when literature and science were very little known , the influence of Masonry Avas felt . The abbeys , churches , and other noble structures now in ruins , Avhich are scattered plentifully over the country , and Avhich Avere alone the abode of learning and the arts Avhen Ireland Avas eminentlto be called

y the Island of Saints , attests the cunning hand of the Freemason . Notably so the most beautiful piece of ancient architecture in Ireland—namely , Holy Cross Abbey , erected in the time of King Donald of Limerick , bears the impress of Masonic hands . The legend of the Tomb of the Good Woman ' s Son ,

inscrutable to the uninitiated , is easily explainable by the Alason . There are very few antiquarians who have not heard of the great Irish architect , the Goban Saor , familiar in the traditions of the peasantry , and there is no doubt that he was a Mason . In England , even anterior to the days of Alfred the Great , we find traces ofthe xA . rt . Kins Alfred himself was a liberal

patron of the craft . Edward succeeded him on the throne , the care of the fraternity being entrusted to his brother Ethelward , founder of Cambridge University . Edwiu , brother of the next monarch , Athelstane , Avas in like manner patron ofthe Masons-This prince obtained from Athelstane a charter empowering them to meet annually at Yorkwhere the

, first Grand Lodge of England was founded , A . D . 92 G , he himself presiding as Grand Master . Masonry continued to flourish under the fostering care of several of the succeeding monarchs . The next fact Ave would note as contrasting with the way in whicli Masonry is regarded at the present day is that when

Henry YIII . mounted the throne in 1509 , he appointed Cardinal "Wolsey Grand Master . Prom that time we find the principal of the English nobility oceupying the post of Grand Master as they do now . It will , no doubt , be interesting to state that King William tiie Third was privately initiated into Masonry in 1 GD 5 , Several members of the I _ ov . il Pamilv

ti-oiii time to time became brethren of the mystic tie . His Eoyal Highness the Prince of Wales was installed Grand Master in 1722 . The chronicler of that event says : — "His Eoyal Highness performed the duties of his ollice in a style superior to most of his predecessors . His observations Avere clear , acute , and distinct ; his expression was fluentmanlyand pertinent ; and

, , his eulogiuin on his deceased uncle , the last Grand Master , pathetic , graceful , and elegant . " With so many illustrious predecessors , members of his owu family , occupying the highest positions in the Order , it is little wonder that his lloyal Highness the Prince of Wales should desire to preside over its interests .

Despite the evil machinations of a certain class , Ave have no doubt that the step will be productive of good results in strengthening the fealty of the fraternity , AVIIO haA e ever proved themselves loyal to their Sovereign and their Conutry . —Dublin Morninc / Mail .

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