Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Freemasons' Monthly Magazine
  • Oct. 13, 1860
  • Page 3
  • CLASSICAL THEOLOGY.—XXXV.
Current:

The Freemasons' Monthly Magazine, Oct. 13, 1860: Page 3

  • Back to The Freemasons' Monthly Magazine, Oct. 13, 1860
  • Print image
  • Articles/Ads
    Article CLASSICAL THEOLOGY.—XXXV. ← Page 3 of 3
    Article STRAY THOUGHTS ON THE ORIGIN AND PROGRESS OF THE FINE ARTS. Page 1 of 2 →
Page 3

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Classical Theology.—Xxxv.

The answer to that prayer was full of deep meaning , gloriously complete , and terribly consrunmated : — " It came to pass that nig ht that the angel of tho Lord ivent out , and smote in the camp of the Assyrian an hundred fourscore and five thousand . "

" For the angel of death spread his ivings on the blast , And breathed in the face ofthe foe as he pass'd ; And the eyes of the sleepers waxed deadly and chill , And their hearts but once heaved , and for ever grew still . " As Ave reckon the numbers , the greater part of this Assyrian encampment must have perished ; and though Sennacherib Avas not amongst these heaps of the dead ,

he ivas doomed only to return to his palace at Nineveh to suffer the pangs of a more painful and significant death , as is especially manifest in the last verse of the chapter which ive have taken in connection with our subject , generally as treating of Diana , who Avas the Dea Syria particularly . The verse is as folloAvs : — "And it came to pass , as he ivas Avorshipping in tho house of Nisroch his god , that Adrammelech and Sharezer his sons smote him ivith the SAvord . "

In that part of Hezekiah ' s prayer AA * hich describes the vainglorious intolerance inveterately brought about in heathenish Avorship , he says : — " Of a truth , Lord , the kings of Assyria have destroyed the nations and their lands , and have cast their gods into the fire : for they Avere not gods , but tho work of men ' s hands , ivood and stone ; therefore they have destroyed them . " The same characteristics are found in later times .

Thus , Ave read in Acts xix : — "A certain man , named Demetrius , a silversmith , ivhich made silver shrines for Diana , brought no small gain unto the craftsmen , ivhom he called together with the workmen of like occupation , and said : Sirs , ye know that by this craft we have our Avealth . Moreover ye seo and hear , that not alone at Ephesus , but almost throughout all Asia , this

Paul hath persuaded and turned away much people , saying they be no gods which are made ivith hands . So that not only this our craft is in danger to be set at nought , but also that the temple of the goctdess Diana should be despised , ancl her magnificence should be destroyed whom all Asia ancl the world worshippeth . And when they heard these sayings , they were full of wrath , and cried , out , saying , Great is Diana of thc Ephesians . "

Stray Thoughts On The Origin And Progress Of The Fine Arts.

STRAY THOUGHTS ON THE ORIGIN AND PROGRESS OF THE FINE ARTS .

Bx DlACORAS . Regarding sculpture as the primogenitor of the fine arts , I will offer a feiv remarks on the most ancient existing examples . Among the monuments of the ancient Egyptians Ave have specimens of their rudest , as Avell as most perfectivorkmanshipAvhich Avould seem

, , to warrant us in coining to the conclusion that Ave have specimens of their earliest as Avell as latest productions . The peculiar institutions of the Egyptians were antagonistic to all innovations or improvements , so that for an unknOAvn period , up to the conquest of Egypt by Cambyses , their architecture and sculpture is exceedingly

rude and tasteless . The lines forming the general contour of their human figures are entirel y destitute of the graceful curves of nature ; they are angular and projecting , ancl the attitudes and positions of the figures ' stiff ancl unnatural ; in sitting figures the legs are parallel , the feet ivedged togetherand the arms fastened to the

, sides ; but in female figures the left arm is folded across the breast , the outline of the muscles ancl bones is barely discernible , the eyebrows are sunk , and the eyes flat and staring , or looking obliquely , cheek bones high , chin

small and pointed , ears placed far higher than in nature , feet large and fiat , drapery is almost absent , and the specimens that do sometimes occur only serve to sheAv the ivant of skill in the artist ivho executed it . The existing specimens of Egyptian sculpture consist of colossal statuesgroups or single figuresabout the

, , natural size , and hieroglyphical and historical "bassorelievos . The Egyptians not only carefully finished all their productions with the chisel , but also scrupulousl y polished each and all of them . Even those on the summits of obelisks , ivhich could onl y be viewed at a great distancewere finished Avith as much assiduity and care

, as if they were to be subjected to close inspection ; and as their Avorks are generally executed in granite , or basaltic stones , of i * ery close and hard texture , Ave must admire the patient perseverance of the artists . The numerous colossal statues in ancient Egypt , as recorded in history , Avould seem incredibleivere it not amply

, proven by existing remains : these enormous ivorks have struck every beholder Avith Avonder and aive . The Egyptians evidently studied quantity in their ivorks , regarding quality as only a secondary consideration ; they ,

Avith patient toil and a total disregard of time and labour , have left Avorks , ivhich for magnitude and durability have never heen equalled . Some of their statues are hewn from the living rock , and left adhering to the natural bed , as the celebrated Sphynx near the Pyramids of Ghizeli ; others appear to hai * e been built up of huge blocks of stoneand then heiATi into shape ;

, but the majority are formed of one enormous block . Numerous figures of the colossal sphynx seem to have been ranged on opposite sides , forming an approach or avenue to the great temples . The human cohosh were isolated , ancl ivere probably regards' ] as objects of worship . The largest- statues BOAY known are in a sitting nosture j

the hei ght of each figure , exclusive of the lower plinth of the throne , is 50 feet , the material red granite , the head in each figure is looking straight forward , the arms are pressed close to the sides , the palms aud forearms extended ancl resting upon the thighs , the loiver extremities perpendicular and apart . This posture is characteristic of the entire scul pture of the Egyptians , and conveys no sentiment of grace or ease ; yet in these gigantic labours ive discover more of the sublime than arises from mere

vastness ; they are endued with a majestic repose , ivith a grand and solemn tranquility , Avhich awes without astonishing , and Avhile they exhibit the greatest perfection to Avhich Egyptian art lias attained , Ave are struck by fitful approaches to truth and nature . The surface of many of the ancient Egyptian structures ivere covered with relievos ; it is in thesewhere variety of action or

, attitude is required , the Egyptians betray their deficiency in the knoivledge of anatomy , mechanics , and geometry . In all these scul ptures the king or hero is represented three times larger than an 3 * of the other figures . Whatever is the subject—dragging a colossal statue , measuring corn or oilor taking a town by storm—they show not

, the smallest idea of perspective , or the magnitude of figures or buildings ; figures in motion are destitute of joints and all anatomical form , asivell as graceful balance ancl spring . In some of the historical las reliefs , it is true , there is some approach to the rudiments of higher art , ivith less conventionalism , ancl more freedom of

imagination . The hero of the piece is always represented in the bloom of youth , and there is something akin to beauty and grandeur of conception in his figure , as represented on some of the monuments , yet these excellencies are completely thrown away by the absurdity of representing him at least double the stature of those surrounding him . It has been attempted to class Egyptian sculpture into

“The Freemasons' Monthly Magazine: 1860-10-13, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 June 2025, django:8000/periodicals/mmr/issues/mmr_13101860/page/3/.
  • List
  • Grid
Title Category Page
ROYAL BENEVOLENT INSTITUTION FOR AGED MASONS AND THEIR WIDOWS. Article 1
CLASSICAL THEOLOGY.—XXXV. Article 1
STRAY THOUGHTS ON THE ORIGIN AND PROGRESS OF THE FINE ARTS. Article 3
MUSIC AND THE BIBLE. Article 4
A THREEFOLD CORD. Article 6
GARIBALDI. Article 6
ARCHITECTURE AND ARCHÆLOOGY. Article 7
MASONIC NOTES AND QUERIES. Article 8
Literature. Article 8
Three Hundred Sounds. By MARTIN F. TUPPER, D.C.L., F.R.S., &c. Hall and Virtue. Article 9
NOTES ON LITERATURE, SCIENCE, AND ART. Article 10
CORRESPONDENCE. Article 11
THE OAKLEY LODGE. Article 12
PROVINCE OF KENT. Article 12
THE MASONIC MIRROR. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 14
MARK MASONRY. Article 16
ROYAL ARCH. Article 17
ANCIENT AND ACCEPTED RITE. Article 17
COLONIAL. Article 18
INDIA. Article 18
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
Page 1

Page 1

3 Articles
Page 2

Page 2

1 Article
Page 3

Page 3

2 Articles
Page 4

Page 4

2 Articles
Page 5

Page 5

1 Article
Page 6

Page 6

4 Articles
Page 7

Page 7

1 Article
Page 8

Page 8

4 Articles
Page 9

Page 9

2 Articles
Page 10

Page 10

2 Articles
Page 11

Page 11

2 Articles
Page 12

Page 12

4 Articles
Page 13

Page 13

1 Article
Page 14

Page 14

3 Articles
Page 15

Page 15

1 Article
Page 16

Page 16

3 Articles
Page 17

Page 17

3 Articles
Page 18

Page 18

4 Articles
Page 19

Page 19

3 Articles
Page 20

Page 20

3 Articles
Page 3

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Classical Theology.—Xxxv.

The answer to that prayer was full of deep meaning , gloriously complete , and terribly consrunmated : — " It came to pass that nig ht that the angel of tho Lord ivent out , and smote in the camp of the Assyrian an hundred fourscore and five thousand . "

" For the angel of death spread his ivings on the blast , And breathed in the face ofthe foe as he pass'd ; And the eyes of the sleepers waxed deadly and chill , And their hearts but once heaved , and for ever grew still . " As Ave reckon the numbers , the greater part of this Assyrian encampment must have perished ; and though Sennacherib Avas not amongst these heaps of the dead ,

he ivas doomed only to return to his palace at Nineveh to suffer the pangs of a more painful and significant death , as is especially manifest in the last verse of the chapter which ive have taken in connection with our subject , generally as treating of Diana , who Avas the Dea Syria particularly . The verse is as folloAvs : — "And it came to pass , as he ivas Avorshipping in tho house of Nisroch his god , that Adrammelech and Sharezer his sons smote him ivith the SAvord . "

In that part of Hezekiah ' s prayer AA * hich describes the vainglorious intolerance inveterately brought about in heathenish Avorship , he says : — " Of a truth , Lord , the kings of Assyria have destroyed the nations and their lands , and have cast their gods into the fire : for they Avere not gods , but tho work of men ' s hands , ivood and stone ; therefore they have destroyed them . " The same characteristics are found in later times .

Thus , Ave read in Acts xix : — "A certain man , named Demetrius , a silversmith , ivhich made silver shrines for Diana , brought no small gain unto the craftsmen , ivhom he called together with the workmen of like occupation , and said : Sirs , ye know that by this craft we have our Avealth . Moreover ye seo and hear , that not alone at Ephesus , but almost throughout all Asia , this

Paul hath persuaded and turned away much people , saying they be no gods which are made ivith hands . So that not only this our craft is in danger to be set at nought , but also that the temple of the goctdess Diana should be despised , ancl her magnificence should be destroyed whom all Asia ancl the world worshippeth . And when they heard these sayings , they were full of wrath , and cried , out , saying , Great is Diana of thc Ephesians . "

Stray Thoughts On The Origin And Progress Of The Fine Arts.

STRAY THOUGHTS ON THE ORIGIN AND PROGRESS OF THE FINE ARTS .

Bx DlACORAS . Regarding sculpture as the primogenitor of the fine arts , I will offer a feiv remarks on the most ancient existing examples . Among the monuments of the ancient Egyptians Ave have specimens of their rudest , as Avell as most perfectivorkmanshipAvhich Avould seem

, , to warrant us in coining to the conclusion that Ave have specimens of their earliest as Avell as latest productions . The peculiar institutions of the Egyptians were antagonistic to all innovations or improvements , so that for an unknOAvn period , up to the conquest of Egypt by Cambyses , their architecture and sculpture is exceedingly

rude and tasteless . The lines forming the general contour of their human figures are entirel y destitute of the graceful curves of nature ; they are angular and projecting , ancl the attitudes and positions of the figures ' stiff ancl unnatural ; in sitting figures the legs are parallel , the feet ivedged togetherand the arms fastened to the

, sides ; but in female figures the left arm is folded across the breast , the outline of the muscles ancl bones is barely discernible , the eyebrows are sunk , and the eyes flat and staring , or looking obliquely , cheek bones high , chin

small and pointed , ears placed far higher than in nature , feet large and fiat , drapery is almost absent , and the specimens that do sometimes occur only serve to sheAv the ivant of skill in the artist ivho executed it . The existing specimens of Egyptian sculpture consist of colossal statuesgroups or single figuresabout the

, , natural size , and hieroglyphical and historical "bassorelievos . The Egyptians not only carefully finished all their productions with the chisel , but also scrupulousl y polished each and all of them . Even those on the summits of obelisks , ivhich could onl y be viewed at a great distancewere finished Avith as much assiduity and care

, as if they were to be subjected to close inspection ; and as their Avorks are generally executed in granite , or basaltic stones , of i * ery close and hard texture , Ave must admire the patient perseverance of the artists . The numerous colossal statues in ancient Egypt , as recorded in history , Avould seem incredibleivere it not amply

, proven by existing remains : these enormous ivorks have struck every beholder Avith Avonder and aive . The Egyptians evidently studied quantity in their ivorks , regarding quality as only a secondary consideration ; they ,

Avith patient toil and a total disregard of time and labour , have left Avorks , ivhich for magnitude and durability have never heen equalled . Some of their statues are hewn from the living rock , and left adhering to the natural bed , as the celebrated Sphynx near the Pyramids of Ghizeli ; others appear to hai * e been built up of huge blocks of stoneand then heiATi into shape ;

, but the majority are formed of one enormous block . Numerous figures of the colossal sphynx seem to have been ranged on opposite sides , forming an approach or avenue to the great temples . The human cohosh were isolated , ancl ivere probably regards' ] as objects of worship . The largest- statues BOAY known are in a sitting nosture j

the hei ght of each figure , exclusive of the lower plinth of the throne , is 50 feet , the material red granite , the head in each figure is looking straight forward , the arms are pressed close to the sides , the palms aud forearms extended ancl resting upon the thighs , the loiver extremities perpendicular and apart . This posture is characteristic of the entire scul pture of the Egyptians , and conveys no sentiment of grace or ease ; yet in these gigantic labours ive discover more of the sublime than arises from mere

vastness ; they are endued with a majestic repose , ivith a grand and solemn tranquility , Avhich awes without astonishing , and Avhile they exhibit the greatest perfection to Avhich Egyptian art lias attained , Ave are struck by fitful approaches to truth and nature . The surface of many of the ancient Egyptian structures ivere covered with relievos ; it is in thesewhere variety of action or

, attitude is required , the Egyptians betray their deficiency in the knoivledge of anatomy , mechanics , and geometry . In all these scul ptures the king or hero is represented three times larger than an 3 * of the other figures . Whatever is the subject—dragging a colossal statue , measuring corn or oilor taking a town by storm—they show not

, the smallest idea of perspective , or the magnitude of figures or buildings ; figures in motion are destitute of joints and all anatomical form , asivell as graceful balance ancl spring . In some of the historical las reliefs , it is true , there is some approach to the rudiments of higher art , ivith less conventionalism , ancl more freedom of

imagination . The hero of the piece is always represented in the bloom of youth , and there is something akin to beauty and grandeur of conception in his figure , as represented on some of the monuments , yet these excellencies are completely thrown away by the absurdity of representing him at least double the stature of those surrounding him . It has been attempted to class Egyptian sculpture into

  • Prev page
  • 1
  • 2
  • You're on page3
  • 4
  • 20
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy