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    Article MUSIC AND THE BIBLE. ← Page 2 of 3 →
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Music And The Bible.

songs and triumphal odes . Tho introduction of harsher musical instruments was also pointed out and accounted for . "The book of Jasher , " which caused such a copious outpouring of ink in eloquent nonsense as to its import , Bro . M . contended meant " the book of war songs and triumphal odes . " Deborah and Barak were then brought in bold

relief before the audience , and that magnificent ode sang by them , as recorded in the fifth chapter ofthe seventh book in the Bible , minutely analysed . Gideon and Jeptha were then passed under rei * iew . The hymn composed by the . gentle and pious Hannah ivas next brought under notice , ivhich introduced her son Samuel . "With the accession of Samuel to thc goi'erinneiit of Israel

as prophet and judge , a new era began in the history of Israel , and , therefore , in that of music . Our lecturer contended that the " School of the Prophets" mentioned iu the Bible meant a musical seminary which Samuel hacl organised . He entered into rather a lengthy disquisition on the question ( we regret that our limited space will not allow us to indulge in the wish ivhich we feel to give it hero ) . It is

not at all improbable that Samuel had something to do with the cultivation of music in the soul of him ivho eventually obtained thc distinguished title of " the Swoet Psalmist of Israel . " Tho solace ivhich David derived from his harp during his great season of trial when Saul persecuted him , Avas dwelt upon . The effect which ' ' the sweet poiver of music " had upon the savage kingivas also pointed out .

, During David's wanderings from the envy of Saul , many are the psalms ivhich the anointed fugitive composed , and divers are the instruments by which he accompanied his compositions , no doubt intended by Providence to fit him for the organisation of the services of the Almighty to be -solemnised in the " exceeding magnificat Temple" which

his son ivas to build . The golden age of Hebrew music may be said to have commenced ivhen David , according to God ' s appointment was made king not only in ivord , but in deed . Solomon inherited his father ' s musical talents and improA-ed them . There can be no doubt that both sire and son bequeathed to their successors written treatises on the art ancl science of

music , ( see 2 nd Chi-onicles , xxxv . 3 , 4 ) The great conflagration of the celebrated Alexandrian Library may have swallowed up in its flames those precious records . It is an interesting fact that we do not find much about the music of the sanctuaiy , in the earlier part of David ' s reign . It was when that king ivas at perfect peace that he reduced the art to a scientific system . The most imposing orchestra in the

annals of music was undoubtedly the one which Ai * as connected with the worship of the Almighty , in Jerusalem ' s Temple ivhen in its gloiy . The orchestra consisted of four thousand choristers ; tivo hundred and eighty-eight accomplished and well educated musicians acted as i ' ugai men . These received their cue from twenty-four directors ; and they ivere presided over by three grand conductors . All this will be found plainly set forth in 1 Chronicles , xxii . xxiii . xxv . Such an arrangement constrains us to admit that the music

of the Temple ivas carried out on scientific principles . The lecturer then submitted analyses of sci * eral Psalms , in order to prove that the structure of them ivere intended for grand performances , something in the style of modern oratorios . The effect of the musical services of tho Temple upon the worshippers , is pithily told in 2 Ohoniclcs , A * . 12 , 1-1 . The art declined ominously after thc death of thc wisest

of men . Itehoboam ' s wickedness proved detrimental to music ; his irreligion and impiety incurred God ' s Avratli . The incessant invasions destroyed peace and happiness , and where neither of those can be found , we seek m vain for music . Thc art revived under pious kings , such as Jehosaphat , Hezekiah , and J osiah . The reign of Hezekiah must have been a glorious epoch for sacred music . Wc can never

forget the great bard of the period , whose compositions Avere sting by Cherubim and Scraphin . Those who are acquainted with Handel ' s " Messiah , ' yvill readily perceive that great Master ' s opinion of Isaiah's muse and music . But ail thc revivals , niter Solomon ' s death Avero but temporary and transitory . The fatal day arrived . Zedekiah ancl " the officers of the Temple were carried captives into Babylon . It was that catastrophe which left on record the matchless grandeur ot Hebrew music , as a perusal of Psalm exxxvii . proves .

Imagine the- magnates of Babylon , ivhoso ears were accustomed to the sounds of cornets , harps , flutes , sackbuts , psalteries , dulcimers , and all kinds of music , asking tho poor emaciated captives of Judea , " Sing us one of the songs of Zion ! " Hoiv volumiotis is this simple episode respecting the great superiority of the music of the ancient Hebreivs

to the national music of all their contemporaries . It is not uninteresting to note , that whilst thc children of Judah were captives at Babylon , that Pythagoras ivas making his grand tour , in the course of which he idsited Babylon , where he remained for some time . The Babylonish captivity did not prove beneficial to the growth of music amongst thc captive Israelites . Great ivas

the decrease of Hebrew musicians after the Jews returned from Babylon . How sadly does Ezra record tho melancholy fact that there were only , among the returned captives , "two hundred singing men and singing women . " HovveA'er , they soon increased in numbers , under the guidance and assiduous instruction of Ezra and Nehemiah ; and the ivorship of the sanctuary assumed some resemblance to that of olden times

and better days . Music was also cultivated for secular jim-poses . The Hebrews of old , like modern civilised nations , indulged frequently in the delectable enjoyment . When David invited the octagenerian Barzillai to accompany him to Jerusalem , the venerable Gileadite excused himself on account of his old age ing " Can I hear more the

, say any A'oice of singing men and singing women ? " When Solomon discovered that the whole world ivas a stage , and everything sublunary ivas " A'aiiity of vanities , " he thus catalogued music in his categorical second chapter of Ecclesiastes , " I gat men singers and ivomen singers , and the delights of thc sons of men , as musical instruments , and that of all sorts . " Both Isaiah and Amos , complain of

thc excess to which secular music was carried . The former thus deplores , ( chap , A * ., ) Judah ' s frivolity : — " And the harp and the viol , the tabret and pipe , and wine are in their feasts ; but they regard not the work of the Lord , neither consider thc operation of his hands . " The latter thus satirizes , ( chap . vi ., ) theeasy goingpeople ofZion :-- "Yo that putfaraivay the ei * il day , and cause the seat of A * iolence to come near ;

that lie upon beds of ivory , and stretch themselves upon their couches , and eat tho lambs out of the flock , and the calves out of the midst of the stall ; that chant to the sound of the A-oil , and invent to themselves instruments of music like David . " The Hebrews had also ballads for harvest time , to which allusion is plainly mado in Isaiah xvi . 10 . They had alsosongs of a A'ery serious character , which thoy used to

sing on their way to Jerusalem , on the three grand festivals , Ai * ith the double A'iew of beguiling thc monotony of the tedious journey , as well as to cheer , each other , not to be apprehensive of any disaster at their homesteads during thenabsence . The Lecturer adduced several other instances iu illustration of Hebrew secular music . Brother Margoliouth then proceeded to furnish his audience with a bird's-eye view ofthe history of music from the dispersion of Israel to the present day . It need hardly be

told that the immediate result ofthe destruction of Jerusalem ivas the temporary prostration ancl paralysis of thc mental powers of the house of Jacob . HoAvever-, Israel's youngest , fairest , and loveliest daughter Christianity , the early Church in the midst of thc great persecution which assailed herin spite of the scorn ivhich was heaped upon her—gloried in a light heart and indomitable soul . The Hebrew

Christians , sang their hymns , liotiviihstaiidhig that thc sword hung over their heads . So whilst tho moerning captive refused to be comforted , tho young beauty , though poor , friendless , lighteds , and contemned—listened to the soothing whisperings of the great- Comforter , who pointed her soul heavenward , Avhcreher bridegroom sat , at thc right hand of Almighty Majesty . Her niiiid , thus filled with celestial in strains

harmony , overflowed in gushing exuberance holy of music divine . Tims ' " it carno to pass that the finest Hebrew music found its way imperceptibly into thc Gentile Christian Church , the foster " daughter of the house of Israel . Tho Lecturer then reviewed thc disputes which took place amongst the Christian fathers , when the Church became utterly ffcntiliacd , about the introduction of instrumental

“The Freemasons' Monthly Magazine: 1860-10-13, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_13101860/page/5/.
  • List
  • Grid
Title Category Page
ROYAL BENEVOLENT INSTITUTION FOR AGED MASONS AND THEIR WIDOWS. Article 1
CLASSICAL THEOLOGY.—XXXV. Article 1
STRAY THOUGHTS ON THE ORIGIN AND PROGRESS OF THE FINE ARTS. Article 3
MUSIC AND THE BIBLE. Article 4
A THREEFOLD CORD. Article 6
GARIBALDI. Article 6
ARCHITECTURE AND ARCHÆLOOGY. Article 7
MASONIC NOTES AND QUERIES. Article 8
Literature. Article 8
Three Hundred Sounds. By MARTIN F. TUPPER, D.C.L., F.R.S., &c. Hall and Virtue. Article 9
NOTES ON LITERATURE, SCIENCE, AND ART. Article 10
CORRESPONDENCE. Article 11
THE OAKLEY LODGE. Article 12
PROVINCE OF KENT. Article 12
THE MASONIC MIRROR. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 14
MARK MASONRY. Article 16
ROYAL ARCH. Article 17
ANCIENT AND ACCEPTED RITE. Article 17
COLONIAL. Article 18
INDIA. Article 18
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Music And The Bible.

songs and triumphal odes . Tho introduction of harsher musical instruments was also pointed out and accounted for . "The book of Jasher , " which caused such a copious outpouring of ink in eloquent nonsense as to its import , Bro . M . contended meant " the book of war songs and triumphal odes . " Deborah and Barak were then brought in bold

relief before the audience , and that magnificent ode sang by them , as recorded in the fifth chapter ofthe seventh book in the Bible , minutely analysed . Gideon and Jeptha were then passed under rei * iew . The hymn composed by the . gentle and pious Hannah ivas next brought under notice , ivhich introduced her son Samuel . "With the accession of Samuel to thc goi'erinneiit of Israel

as prophet and judge , a new era began in the history of Israel , and , therefore , in that of music . Our lecturer contended that the " School of the Prophets" mentioned iu the Bible meant a musical seminary which Samuel hacl organised . He entered into rather a lengthy disquisition on the question ( we regret that our limited space will not allow us to indulge in the wish ivhich we feel to give it hero ) . It is

not at all improbable that Samuel had something to do with the cultivation of music in the soul of him ivho eventually obtained thc distinguished title of " the Swoet Psalmist of Israel . " Tho solace ivhich David derived from his harp during his great season of trial when Saul persecuted him , Avas dwelt upon . The effect which ' ' the sweet poiver of music " had upon the savage kingivas also pointed out .

, During David's wanderings from the envy of Saul , many are the psalms ivhich the anointed fugitive composed , and divers are the instruments by which he accompanied his compositions , no doubt intended by Providence to fit him for the organisation of the services of the Almighty to be -solemnised in the " exceeding magnificat Temple" which

his son ivas to build . The golden age of Hebrew music may be said to have commenced ivhen David , according to God ' s appointment was made king not only in ivord , but in deed . Solomon inherited his father ' s musical talents and improA-ed them . There can be no doubt that both sire and son bequeathed to their successors written treatises on the art ancl science of

music , ( see 2 nd Chi-onicles , xxxv . 3 , 4 ) The great conflagration of the celebrated Alexandrian Library may have swallowed up in its flames those precious records . It is an interesting fact that we do not find much about the music of the sanctuaiy , in the earlier part of David ' s reign . It was when that king ivas at perfect peace that he reduced the art to a scientific system . The most imposing orchestra in the

annals of music was undoubtedly the one which Ai * as connected with the worship of the Almighty , in Jerusalem ' s Temple ivhen in its gloiy . The orchestra consisted of four thousand choristers ; tivo hundred and eighty-eight accomplished and well educated musicians acted as i ' ugai men . These received their cue from twenty-four directors ; and they ivere presided over by three grand conductors . All this will be found plainly set forth in 1 Chronicles , xxii . xxiii . xxv . Such an arrangement constrains us to admit that the music

of the Temple ivas carried out on scientific principles . The lecturer then submitted analyses of sci * eral Psalms , in order to prove that the structure of them ivere intended for grand performances , something in the style of modern oratorios . The effect of the musical services of tho Temple upon the worshippers , is pithily told in 2 Ohoniclcs , A * . 12 , 1-1 . The art declined ominously after thc death of thc wisest

of men . Itehoboam ' s wickedness proved detrimental to music ; his irreligion and impiety incurred God ' s Avratli . The incessant invasions destroyed peace and happiness , and where neither of those can be found , we seek m vain for music . Thc art revived under pious kings , such as Jehosaphat , Hezekiah , and J osiah . The reign of Hezekiah must have been a glorious epoch for sacred music . Wc can never

forget the great bard of the period , whose compositions Avere sting by Cherubim and Scraphin . Those who are acquainted with Handel ' s " Messiah , ' yvill readily perceive that great Master ' s opinion of Isaiah's muse and music . But ail thc revivals , niter Solomon ' s death Avero but temporary and transitory . The fatal day arrived . Zedekiah ancl " the officers of the Temple were carried captives into Babylon . It was that catastrophe which left on record the matchless grandeur ot Hebrew music , as a perusal of Psalm exxxvii . proves .

Imagine the- magnates of Babylon , ivhoso ears were accustomed to the sounds of cornets , harps , flutes , sackbuts , psalteries , dulcimers , and all kinds of music , asking tho poor emaciated captives of Judea , " Sing us one of the songs of Zion ! " Hoiv volumiotis is this simple episode respecting the great superiority of the music of the ancient Hebreivs

to the national music of all their contemporaries . It is not uninteresting to note , that whilst thc children of Judah were captives at Babylon , that Pythagoras ivas making his grand tour , in the course of which he idsited Babylon , where he remained for some time . The Babylonish captivity did not prove beneficial to the growth of music amongst thc captive Israelites . Great ivas

the decrease of Hebrew musicians after the Jews returned from Babylon . How sadly does Ezra record tho melancholy fact that there were only , among the returned captives , "two hundred singing men and singing women . " HovveA'er , they soon increased in numbers , under the guidance and assiduous instruction of Ezra and Nehemiah ; and the ivorship of the sanctuary assumed some resemblance to that of olden times

and better days . Music was also cultivated for secular jim-poses . The Hebrews of old , like modern civilised nations , indulged frequently in the delectable enjoyment . When David invited the octagenerian Barzillai to accompany him to Jerusalem , the venerable Gileadite excused himself on account of his old age ing " Can I hear more the

, say any A'oice of singing men and singing women ? " When Solomon discovered that the whole world ivas a stage , and everything sublunary ivas " A'aiiity of vanities , " he thus catalogued music in his categorical second chapter of Ecclesiastes , " I gat men singers and ivomen singers , and the delights of thc sons of men , as musical instruments , and that of all sorts . " Both Isaiah and Amos , complain of

thc excess to which secular music was carried . The former thus deplores , ( chap , A * ., ) Judah ' s frivolity : — " And the harp and the viol , the tabret and pipe , and wine are in their feasts ; but they regard not the work of the Lord , neither consider thc operation of his hands . " The latter thus satirizes , ( chap . vi ., ) theeasy goingpeople ofZion :-- "Yo that putfaraivay the ei * il day , and cause the seat of A * iolence to come near ;

that lie upon beds of ivory , and stretch themselves upon their couches , and eat tho lambs out of the flock , and the calves out of the midst of the stall ; that chant to the sound of the A-oil , and invent to themselves instruments of music like David . " The Hebrews had also ballads for harvest time , to which allusion is plainly mado in Isaiah xvi . 10 . They had alsosongs of a A'ery serious character , which thoy used to

sing on their way to Jerusalem , on the three grand festivals , Ai * ith the double A'iew of beguiling thc monotony of the tedious journey , as well as to cheer , each other , not to be apprehensive of any disaster at their homesteads during thenabsence . The Lecturer adduced several other instances iu illustration of Hebrew secular music . Brother Margoliouth then proceeded to furnish his audience with a bird's-eye view ofthe history of music from the dispersion of Israel to the present day . It need hardly be

told that the immediate result ofthe destruction of Jerusalem ivas the temporary prostration ancl paralysis of thc mental powers of the house of Jacob . HoAvever-, Israel's youngest , fairest , and loveliest daughter Christianity , the early Church in the midst of thc great persecution which assailed herin spite of the scorn ivhich was heaped upon her—gloried in a light heart and indomitable soul . The Hebrew

Christians , sang their hymns , liotiviihstaiidhig that thc sword hung over their heads . So whilst tho moerning captive refused to be comforted , tho young beauty , though poor , friendless , lighteds , and contemned—listened to the soothing whisperings of the great- Comforter , who pointed her soul heavenward , Avhcreher bridegroom sat , at thc right hand of Almighty Majesty . Her niiiid , thus filled with celestial in strains

harmony , overflowed in gushing exuberance holy of music divine . Tims ' " it carno to pass that the finest Hebrew music found its way imperceptibly into thc Gentile Christian Church , the foster " daughter of the house of Israel . Tho Lecturer then reviewed thc disputes which took place amongst the Christian fathers , when the Church became utterly ffcntiliacd , about the introduction of instrumental

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