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  • The Freemasons' Monthly Magazine
  • Oct. 13, 1866
  • Page 9
  • MASONIC NOTES AND QUERIES.
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The Freemasons' Monthly Magazine, Oct. 13, 1866: Page 9

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    Article FREEMASONRY. ← Page 3 of 3
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Page 9

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Freemasonry.

Master , an office Avhich he filled AYith much ability and zeal until 1830 , when he Avas succeeded by the present Grand Master , the Earl of Zetland , under Avhose rule the Craft has increased alike in prosp erity and numbers . The supreme power is vested in the Grand

Master , who is elected annually , he being assisted in his duties by a number of lieutenants , generally one for each county or district , called Pro-Arincial Grand Masters , Avho govern the Craft within their respective jurisdictions . The proper style of the Craft is the Ancient Fraternity of Free

and Accepted Masons—that is , persons AVIIO have received the freedom of the corporation , and have been duly accepted or initiated into its mysteries ; and when a person is once made a Freemason , he remains a Freemason for ever . For dishonest

actions or improper behaviour , he may , however , be turned out of the lodges of wliich he is a member . When a regularly constituted body of Freemasons assembles for Slasonic purposes , the place of meeting is called the lodge , although the term is also applied to the Freemasons themselves ; just

as Ave use the word church to apply equally to the building in AvMch the worshippers congregate , as well as to the congregation itself . No lodge can be formed Avithout a charter or warrant of constitution from the Grand Lodge , obtained on petition to the Grand Master . The

lodge having been properly formed by virtue of such warrant , it is then consecrated in a solemn and impressive manner by some skilful Deputy of the Grand Master ; a procession is formed ; the Chaplain offers up a prayer ; and a variety of other formalities having been obsei'vedthe Deput

, y Grand Master then solemnly dedicates the lodge to God , to Masonry , and to benevolence and universal charity . The Hallelujah chorus appropriately closes the ceremony . ( To be concluded -in our next . )

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

METALS—WEAPONS OF WAR . The ensuing . copy of a note , " Caillot , Annales Maconniques , " Tome 3 , p . 85 , is an answer to a brother ' s first question : — " On sait que le recipiendaire macounique doit deposer tons ses inetaux , avant de se presenter a l ' initiation . Les auteurs

qui nous out transmis cet usage Pythagoricien , sont Diogene Laerce , lib . 8 ; Aulu-Gelle , lib . 1 , cap . 9 ; Jamblique Vit . Pyth ., cap .- 17 . Ajoutons que lorsque les progres de 1 'Eleve ne repondaient pas aux soins de Pythagore , on lui remettoit le depot qu'il avoitconsigne a son arrivee , et on le faisait sortir cle 1 institut

' . " The references contained in the foregoing note I have no opportunity of verifying . My communication , "Weapons of War—Instance of one heing _ worn in Lodge , " FREEMASONS MAGAZINE , vol . XI ., p . 28 , will be found to furnish an answer to a brother ' s second question . — CHARLES PURTON VOOPER .

CHRISTIANITY AND EREEMASONRY . A learned brother at Oxford is happily both a Christian and a Freemason I wish that the surpassing zeal manifested by him for the religious aud moral amelioration of mankind were more common Christianity and Freemasonry ,

he rightly says , are the two principal- instruments for this noble Avork ; but then , suddenly losing sight of Freemasonry altogether , he sighs and exclaims that Christianity " can never pervade the Avhole earth . " . . . . He has written a long letter , and in much of . it he seems to have forgotten his favourite

Dialeetus . He should , if he desires to be thought consistent , urge all those Avho may be engaged iu the great and good undertaking of civilising their fellowcreatures throughout tbe Avorld , to use their utmost efforts that Freemasonry may penetrate and arrive there , where , from any inscrutable cause , Christianity fails to come . —CHARLES PURTON COOPER ,

IA MORALE INBEPENDANTE . The letter of a brother making inquiry upon this subject has just reached me . A few passages , casually occurring in recent reading on A'arious matters of philosophy , have furnished all the information possessed by me concerning " La Morale

Independante . " Supposing such passages rightly understood , then in " La Morale Independante" there is a recognition of the moral laAV , hut there is not necessarily a recognition of the Great Architect of the Universe . —CHARLES PURTON COOPER .

spiNozisir . My communication , "The Spinozists , " a brother will find in the FREEMASONS MAGAZINE , vol xiv ., p . 488 . By some inadvertence the Index omits it . Spinozism is the subject of a little hook by a learned and' able writerMonsieur Nourissonwhich came

, , out a few days ago . I have read it , aud I recommend my brother to folloAv my example . The title is . " Spinoza et leNaturalisme Contemporain . "—CHARIES PURTON COOPER .

KNIGHTS TEMPLAR , I have made a careful search in all the Cyclopredias to be found in the library of tlie British Museum , and to my great astonishment I find that all of them spell " Knights Templars . " Thus , the Encyclopaedia Parthensis " ( Edinburgh , 1816 , ) vol . xxii ., p . 200 , has

the following : — ( 1 ) . TEMPLAR , n . s . [ from the Temple , an house near the Thames , anciently Belonging to the Knights Templars , originally from the Temple of Jerusalem ] ; a student in the law . ( 2 ) . TEJIBLAES , TEHEEEKS or Knights ofthe Temple , a religious order instituted at Jerusalem , in the beginning of the 12 th century , for the defence of the holy sepulchre and the protection of Christian pilgrims . In vol . vi ., p . 461 , of the Encyclopedia Edensis , I find : —

The order of the Templars was instituted at Jerusalem about the year 1119 , and their professed object was the same as already described . The chief founders of this order were Geoftroy of St . Omcr , Hugh de Paganis , and other pious individuals , who , deeply moved by the oppressions lvliicb Christian pilgrims suffered , milted for their defencej and also erected an hospital near the Temple of the Sepulchre , and called themselves Knights Templars , and sometimes Knights ofthe Sepulchre .

The same orthography is adhered to in the Cyclopedia Metropolitans , Hees's Cyclop & dia , the Pantologia , the London Cyclopaedia , & c . In most mono-

“The Freemasons' Monthly Magazine: 1866-10-13, Page 9” Masonic Periodicals Online, Library and Museum of Freemasonry, 4 June 2025, django:8000/periodicals/mmr/issues/mmr_13101866/page/9/.
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Title Category Page
HISTORY OF FREEMASONRY IN CORNWALL. Article 1
THE NEMESIS: A TALE OF THE DAYS OF TRAJAN. Article 3
FREEMASONRY. Article 7
MASONIC NOTES AND QUERIES. Article 9
CORRESPONDENCE. Article 10
MASONIC READINGS. Article 10
Untitled Article 11
MASONIC MEMS. Article 11
METROPOLITAN. Article 11
PROVINCIAL. Article 12
ROYAL ARCH. Article 14
MARK MASONRY. Article 15
ANCIENT AND ACCEPTED RITE. Article 15
SCOTLAND. Article 16
COLONIAL. Article 17
THE WEEK. Article 19
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry.

Master , an office Avhich he filled AYith much ability and zeal until 1830 , when he Avas succeeded by the present Grand Master , the Earl of Zetland , under Avhose rule the Craft has increased alike in prosp erity and numbers . The supreme power is vested in the Grand

Master , who is elected annually , he being assisted in his duties by a number of lieutenants , generally one for each county or district , called Pro-Arincial Grand Masters , Avho govern the Craft within their respective jurisdictions . The proper style of the Craft is the Ancient Fraternity of Free

and Accepted Masons—that is , persons AVIIO have received the freedom of the corporation , and have been duly accepted or initiated into its mysteries ; and when a person is once made a Freemason , he remains a Freemason for ever . For dishonest

actions or improper behaviour , he may , however , be turned out of the lodges of wliich he is a member . When a regularly constituted body of Freemasons assembles for Slasonic purposes , the place of meeting is called the lodge , although the term is also applied to the Freemasons themselves ; just

as Ave use the word church to apply equally to the building in AvMch the worshippers congregate , as well as to the congregation itself . No lodge can be formed Avithout a charter or warrant of constitution from the Grand Lodge , obtained on petition to the Grand Master . The

lodge having been properly formed by virtue of such warrant , it is then consecrated in a solemn and impressive manner by some skilful Deputy of the Grand Master ; a procession is formed ; the Chaplain offers up a prayer ; and a variety of other formalities having been obsei'vedthe Deput

, y Grand Master then solemnly dedicates the lodge to God , to Masonry , and to benevolence and universal charity . The Hallelujah chorus appropriately closes the ceremony . ( To be concluded -in our next . )

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

METALS—WEAPONS OF WAR . The ensuing . copy of a note , " Caillot , Annales Maconniques , " Tome 3 , p . 85 , is an answer to a brother ' s first question : — " On sait que le recipiendaire macounique doit deposer tons ses inetaux , avant de se presenter a l ' initiation . Les auteurs

qui nous out transmis cet usage Pythagoricien , sont Diogene Laerce , lib . 8 ; Aulu-Gelle , lib . 1 , cap . 9 ; Jamblique Vit . Pyth ., cap .- 17 . Ajoutons que lorsque les progres de 1 'Eleve ne repondaient pas aux soins de Pythagore , on lui remettoit le depot qu'il avoitconsigne a son arrivee , et on le faisait sortir cle 1 institut

' . " The references contained in the foregoing note I have no opportunity of verifying . My communication , "Weapons of War—Instance of one heing _ worn in Lodge , " FREEMASONS MAGAZINE , vol . XI ., p . 28 , will be found to furnish an answer to a brother ' s second question . — CHARLES PURTON VOOPER .

CHRISTIANITY AND EREEMASONRY . A learned brother at Oxford is happily both a Christian and a Freemason I wish that the surpassing zeal manifested by him for the religious aud moral amelioration of mankind were more common Christianity and Freemasonry ,

he rightly says , are the two principal- instruments for this noble Avork ; but then , suddenly losing sight of Freemasonry altogether , he sighs and exclaims that Christianity " can never pervade the Avhole earth . " . . . . He has written a long letter , and in much of . it he seems to have forgotten his favourite

Dialeetus . He should , if he desires to be thought consistent , urge all those Avho may be engaged iu the great and good undertaking of civilising their fellowcreatures throughout tbe Avorld , to use their utmost efforts that Freemasonry may penetrate and arrive there , where , from any inscrutable cause , Christianity fails to come . —CHARLES PURTON COOPER ,

IA MORALE INBEPENDANTE . The letter of a brother making inquiry upon this subject has just reached me . A few passages , casually occurring in recent reading on A'arious matters of philosophy , have furnished all the information possessed by me concerning " La Morale

Independante . " Supposing such passages rightly understood , then in " La Morale Independante" there is a recognition of the moral laAV , hut there is not necessarily a recognition of the Great Architect of the Universe . —CHARLES PURTON COOPER .

spiNozisir . My communication , "The Spinozists , " a brother will find in the FREEMASONS MAGAZINE , vol xiv ., p . 488 . By some inadvertence the Index omits it . Spinozism is the subject of a little hook by a learned and' able writerMonsieur Nourissonwhich came

, , out a few days ago . I have read it , aud I recommend my brother to folloAv my example . The title is . " Spinoza et leNaturalisme Contemporain . "—CHARIES PURTON COOPER .

KNIGHTS TEMPLAR , I have made a careful search in all the Cyclopredias to be found in the library of tlie British Museum , and to my great astonishment I find that all of them spell " Knights Templars . " Thus , the Encyclopaedia Parthensis " ( Edinburgh , 1816 , ) vol . xxii ., p . 200 , has

the following : — ( 1 ) . TEMPLAR , n . s . [ from the Temple , an house near the Thames , anciently Belonging to the Knights Templars , originally from the Temple of Jerusalem ] ; a student in the law . ( 2 ) . TEJIBLAES , TEHEEEKS or Knights ofthe Temple , a religious order instituted at Jerusalem , in the beginning of the 12 th century , for the defence of the holy sepulchre and the protection of Christian pilgrims . In vol . vi ., p . 461 , of the Encyclopedia Edensis , I find : —

The order of the Templars was instituted at Jerusalem about the year 1119 , and their professed object was the same as already described . The chief founders of this order were Geoftroy of St . Omcr , Hugh de Paganis , and other pious individuals , who , deeply moved by the oppressions lvliicb Christian pilgrims suffered , milted for their defencej and also erected an hospital near the Temple of the Sepulchre , and called themselves Knights Templars , and sometimes Knights ofthe Sepulchre .

The same orthography is adhered to in the Cyclopedia Metropolitans , Hees's Cyclop & dia , the Pantologia , the London Cyclopaedia , & c . In most mono-

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