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  • April 14, 1866
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The Freemasons' Monthly Magazine, April 14, 1866: Page 7

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chalk , called Misste , about 70 ft . thick ; it is upon this that the city itself is built . This is sncceeded by a Avhite soft limestone , or indurated chalk called Malaki , about 40 ft . thick . Under this the red indurated chalk , called Santa Croce marble , is found , but of an unknoAvn thickness . It is from

this last formation , Avhich has been largely exposed by denudation at the Convent of the Cross , and in the bottom of the valley of the Keclron at Jacob ' s fountain , that the marble casing to the Holy Sepulchre and the shafts of the beautiful columns in the Mosque el Aksa , and most of the

ornamental stones used in the buildings of the city were taken . The older portions of the wall of the Haram es Sherif have been taken from the Missaa and Malaki beds Avhilst the later additions have been taken from the Cakooli . The topography of the city was then described .

The city is bounded on the west and south by the valley of Hinnom , and on the east by the deep valley of the Kedron , or the valley of Jehoskaphat ; these valleys unite at the Fountain of Joab , about half-a-mile to the south of the city , from whence , under the name of the Kedron , the Avater-course

in it descends to the Dead Sea . The western portion of the promontory thus formed is cut off from the eastern by a valley , which runs southward through the city to join the valley of the Kedron at the Pool of Siloam . This is the Tyropean valley , or valley of the Cheesemongers , a branch of which runs Avestword to the citadel .

Another small A'alley to the north of the Haram es Sherif , entered the valley of the Kedron from the north-Avest , at St . Stephen ' s gate . The ground is thus formed into two spurs , which run out from the higher ground to the north-west of the city , the western and highest

of which is the Mount Zion of the Bible , and the Upper city of Josephus ; Avhilst the eastern is Mount Moriah , upon Avhich the temple formerly stood , and the Mosque of Omar , or Dome of the Rock , at present stands . The citadel occupies the narroAv neck of ground

between the valley of Hinnom and the Tyropean valley , and barred the only level approach to the ancient city ; for that part of the city which lies to the north of the citadel , and Avest of the main street from the Zion to the Damascus gate , is , comparatively speaking , a modern addition . The citadel , therefore , Avas the key of a very strong position for a small city . A . c . 1048 . — "David and all Israel Avent to

Jerusalem , Avhich is Jebus . David took the castle of Zion , which is the city of David , and David dAvelt in the castle , therefore they called it the city of David . " . —1 st . Chronicles , xi . " David took the stronghold of Zion , the same is the city of David . " _ " So David dwelt in the fort , and called it the city of David . "—2 nd Samuel , v .

" David began the siege of Jerusalem , and he took the loAver city ( Acra ) by force , but the citadel held out still . When David had cast the Jebnsites out of the citadel , he also rebuilt Jerusalem , and named it the city of David , and abode there all the time of his reign . "—Josephus ' s "

Antiquities of the Jews , " Book vii ., chap 8 . " Beautiful for situation , the joy of the Avhole earth , is Mount Zion , on the sides of the north , the city of the great king . "—Psalm , xlviii . There can therefore be no doubt but that this hill is Mount Zion ; it has been so called in all

subsequent histories , and is so called at present . From the 21 st chapter of 1 st Chronicles Ave learn that David bought the threshing-floor of Oman the Jebusite , and " built there an altar unto the Lord . " Then David said ( 1 st Chronicles xvii . ) , " This is

the house of the Lord God , and this is the altar of the burnt offering for Israel . " " Then Solomon began to build the house of the Lord at Jerusalem in Mount Moriah , in the place that David had prepared in the threshing floor of Oman the Jebusite . "—2 nd Chroniclesiii .

, No one has ever questioned that the temple formerly stood within the Haram es Sherif ; and therefore there can be no doubt but that the hill on Avhichit stands has been properly named Mount Moriah .

The city is of an irregular lozenge shape , the longest side facing the north-Avest , being threequarters of a mile long , and the shorter sides half a mile . It occupies a space exactly equal to the areaincluded between Oxford-street and Piccadilly , and between Bond-street and Park-lane . It is

surrounded by high Avails Avith flanking towers , in which there are live gates . It is intersected from north to south by its principal street , Avhich is three-fifths of a mile long , and runs from the Damascus gate to Zion gate . It is about the length of the street ruuning from St . James ' s Palace along Pall Mall to St . Martin s o Church .

From this principal street the others , with the exception of that from the Damascus gate doAvn the Tyropean valley , generally run east and Avest at right angles to it ; amongst these is the Via Dolorosa along the north of the Haram , in which is the Roman archway called Ecce Homo .

The city is divided into quarters , Avhich are occupied by the different religions sects . The boundaries of these quarters are defined by the intersection of the principal street , and that Avhich crosses it at right angles from the Jaffa gate to the gate of the Haram , called Bab as Silsilo or

gate of the Chain . The Christians occupy the western half of the city , the northern portion of which is called the Christian quarter , and contains the Church of the Holy Sepulchre ; the southern portion is the Armenian Quarter , having the citadel at its northwest angle .

“The Freemasons' Monthly Magazine: 1866-04-14, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 10 May 2025, django:8000/periodicals/mmr/issues/mmr_14041866/page/7/.
  • List
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Title Category Page
RECOLLECTIONS OF THE LODGE OF FREEMASONS AT THORNHILL. Article 1
THE DOCTRINES OF JESUITISM. Article 3
MONITA SECRETA SOCIETAS JESU. Article 4
MISSION OF FREEMASONRY. Article 5
Untitled Article 6
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 10
THE GLAMORGAN LODGE. Article 11
Untitled Article 11
THE MASONIC MIRROR. Article 12
ROYAL FREEMASONS' SCHOOL FOR FEMALE CHILDREN. Article 12
MASONIC MEM. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 12
MARK MASONRY. Article 14
ROYAL ARCH. Article 14
ANCIENT AND ACCEPTED RITE. Article 15
Obituary. Article 15
V.W. BRO. WILLIAM HENRY WHITE, P.G. SECRETARY. Article 15
Untitled Article 15
In Memoriam. Article 16
REVIEWS. Article 16
NOTES ON LITERATURE, SCIENCE, MUSIC, DRAMA, AND THE FINE ARTS. Article 16
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING APRIL 21ST, 1866. Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ar00700

chalk , called Misste , about 70 ft . thick ; it is upon this that the city itself is built . This is sncceeded by a Avhite soft limestone , or indurated chalk called Malaki , about 40 ft . thick . Under this the red indurated chalk , called Santa Croce marble , is found , but of an unknoAvn thickness . It is from

this last formation , Avhich has been largely exposed by denudation at the Convent of the Cross , and in the bottom of the valley of the Keclron at Jacob ' s fountain , that the marble casing to the Holy Sepulchre and the shafts of the beautiful columns in the Mosque el Aksa , and most of the

ornamental stones used in the buildings of the city were taken . The older portions of the wall of the Haram es Sherif have been taken from the Missaa and Malaki beds Avhilst the later additions have been taken from the Cakooli . The topography of the city was then described .

The city is bounded on the west and south by the valley of Hinnom , and on the east by the deep valley of the Kedron , or the valley of Jehoskaphat ; these valleys unite at the Fountain of Joab , about half-a-mile to the south of the city , from whence , under the name of the Kedron , the Avater-course

in it descends to the Dead Sea . The western portion of the promontory thus formed is cut off from the eastern by a valley , which runs southward through the city to join the valley of the Kedron at the Pool of Siloam . This is the Tyropean valley , or valley of the Cheesemongers , a branch of which runs Avestword to the citadel .

Another small A'alley to the north of the Haram es Sherif , entered the valley of the Kedron from the north-Avest , at St . Stephen ' s gate . The ground is thus formed into two spurs , which run out from the higher ground to the north-west of the city , the western and highest

of which is the Mount Zion of the Bible , and the Upper city of Josephus ; Avhilst the eastern is Mount Moriah , upon Avhich the temple formerly stood , and the Mosque of Omar , or Dome of the Rock , at present stands . The citadel occupies the narroAv neck of ground

between the valley of Hinnom and the Tyropean valley , and barred the only level approach to the ancient city ; for that part of the city which lies to the north of the citadel , and Avest of the main street from the Zion to the Damascus gate , is , comparatively speaking , a modern addition . The citadel , therefore , Avas the key of a very strong position for a small city . A . c . 1048 . — "David and all Israel Avent to

Jerusalem , Avhich is Jebus . David took the castle of Zion , which is the city of David , and David dAvelt in the castle , therefore they called it the city of David . " . —1 st . Chronicles , xi . " David took the stronghold of Zion , the same is the city of David . " _ " So David dwelt in the fort , and called it the city of David . "—2 nd Samuel , v .

" David began the siege of Jerusalem , and he took the loAver city ( Acra ) by force , but the citadel held out still . When David had cast the Jebnsites out of the citadel , he also rebuilt Jerusalem , and named it the city of David , and abode there all the time of his reign . "—Josephus ' s "

Antiquities of the Jews , " Book vii ., chap 8 . " Beautiful for situation , the joy of the Avhole earth , is Mount Zion , on the sides of the north , the city of the great king . "—Psalm , xlviii . There can therefore be no doubt but that this hill is Mount Zion ; it has been so called in all

subsequent histories , and is so called at present . From the 21 st chapter of 1 st Chronicles Ave learn that David bought the threshing-floor of Oman the Jebusite , and " built there an altar unto the Lord . " Then David said ( 1 st Chronicles xvii . ) , " This is

the house of the Lord God , and this is the altar of the burnt offering for Israel . " " Then Solomon began to build the house of the Lord at Jerusalem in Mount Moriah , in the place that David had prepared in the threshing floor of Oman the Jebusite . "—2 nd Chroniclesiii .

, No one has ever questioned that the temple formerly stood within the Haram es Sherif ; and therefore there can be no doubt but that the hill on Avhichit stands has been properly named Mount Moriah .

The city is of an irregular lozenge shape , the longest side facing the north-Avest , being threequarters of a mile long , and the shorter sides half a mile . It occupies a space exactly equal to the areaincluded between Oxford-street and Piccadilly , and between Bond-street and Park-lane . It is

surrounded by high Avails Avith flanking towers , in which there are live gates . It is intersected from north to south by its principal street , Avhich is three-fifths of a mile long , and runs from the Damascus gate to Zion gate . It is about the length of the street ruuning from St . James ' s Palace along Pall Mall to St . Martin s o Church .

From this principal street the others , with the exception of that from the Damascus gate doAvn the Tyropean valley , generally run east and Avest at right angles to it ; amongst these is the Via Dolorosa along the north of the Haram , in which is the Roman archway called Ecce Homo .

The city is divided into quarters , Avhich are occupied by the different religions sects . The boundaries of these quarters are defined by the intersection of the principal street , and that Avhich crosses it at right angles from the Jaffa gate to the gate of the Haram , called Bab as Silsilo or

gate of the Chain . The Christians occupy the western half of the city , the northern portion of which is called the Christian quarter , and contains the Church of the Holy Sepulchre ; the southern portion is the Armenian Quarter , having the citadel at its northwest angle .

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