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  • Jan. 15, 1870
  • Page 12
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The Freemasons' Monthly Magazine, Jan. 15, 1870: Page 12

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    Article UNIFORMITY OF RITUAL. ← Page 3 of 3
    Article UNIFORMITY OF RITUAL. Page 3 of 3
Page 12

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Uniformity Of Ritual.

the best of their power , and for the benefit of their respective Orders . " ( Signed ) CHAS . Jyo . YIGNE , 33 ° , " Sov . G . Commander . "To the Rev . G . Raymond Portal , "Grand Master of Grand Mark Lodge , England , " & c . Chambers , 3 A , North Sfc . David-street ,

Edinburgh , 5 th January , 1870 . Frederick Binckes , Esq ., 2 , Red Lion-square , High Holborn , London , W . C . My Dear Sir , —I am this morning in receipt of your favour of date the 3 rd inst ., enclosing ( 1 ) copv of letter from Bro . Francis B . DavidsonSdneyN . S . W . with

, y , , copy of my letter of date 11 th June , 1869 , addressed to Comp . Higsfcrim , therein referred to ; ( 2 ) copy of resolutions adopted by the body you represent , of date 30 th November last ; and ( 3 ) copy of amended resolutions agreed to b y the Supreme Grand Council 33 ° of England . I also recentl y observed in one of the London magazines a report of one of your meetings , at which the matters

referred to in your letter were discussed . At that meeting the Supreme Chapter of Scotland was accused , if I recollect ri ghtly , of a want of courtesy ; and in your letter now before , we are stated to be deficient in " Masonic good feeling . " It mi ght , probably be sufficient for me to say that tho body youreprosent is not recognised either by the Grand '

Lodge or Chapter of England , nor , so far as I know , by any regular Grand Lodge or Chapter ; that such a body as a " Graud Lodge of Mark Masters" is unknown in any country , and therefore that I cannot enter into any discussion on the subject ; but as I entertain a great respect for you personally , I shall reply to yonr letter upon the distinct understanding that I am not to be held thereby as admitting , to any extent whatever , the legality of the body you represent .

the circumstances under which I wrote to Companion Higstrim , Sydney , N . S . W ., the letter of the 11 th June , 1 S 69 , of which you appear to have a copy , aro shortly as follows . In the month of June la & t I received from that companion , in his official capacitv of Scribe E . of the St . Andrew ' s Chapter , Sydney , N . S . W ., No . 110 , S . C ., a letter dated 23 rd March , 1869 , from which it appeared

that some members of iiis chapter , and , as such , lawful Mark Masters , in ignorance that they were doing anything wrong , visited one of your lodges in Sydney / One of the brethren so visiting " was the R-. W . Master of our Mark Lodge in connection ' with the St . Andrew's Chapter . It further appeared that on tho evening of the visit in question your lod had occasion to instal its Masterand

ge , previous to the commencement of this ceremony the members of our lodge , including its installed Master , wer-e requested to withdraw . This they did after protesting , and an account of the whole affair was sent me in order that I might advise tho brethren how they should act . Now in these circumstances , with every desire , as I am sure you will believeto be courteousand

, , to show a " good Masonic feeling , " what was I to do ? I could not write to yon officially , as the Supremo Chapter , in conjunction with the Grand Lodge and Chapter of England , does not rceogni TCW body as a lawful one . 1 was compelled to answer ovr hv-. \ ' hrcii asking instructions , and to tell them that I could not get lliem redress because we hold tho lodge they visited to bo a

spurious one , and that they should not have been there . But yon will observe I only communicated this to the brethren of the lodge for their guidance , and I did not ask them to publish my letter beyond their own members , although the letter contains nothing which may not be published over the world . "Tho so called Grand Lodge of Mai'k Masters of England is an entirely spurious

Uniformity Of Ritual.

body , self constituted , and not recognised by any governing Masonic body in this country . " And this you know as well as I . These are the facts of the case , and I cannot help thinking it would have been wiser had you written me privately asking an explanation , which in that way you would have received , instead of rushing into print , as you have done . That , however , is a matter for your own consideration , as it does not concern the Supreme Chapter of Scotland .

With regard to the other part of your letter , I can only say that I have no doubt your threat of issuing so called Mark warrants in Scotland will be viewed with indifference by the Supreme Chapter of Scotland . In the fist place , because , as you may be aware , every lodge of St . John ' s Masonry in this country holding charter from the Grand Lodge of Scotland is entitled , in virtue

of an arrangement between the Grand Lodge and Supremo Chapter , to work the degree . The Supreme Chapter accordingly does not grant Mark warrants in Scotland except to its own chapters , and therefore it is with the Grand Lodge , and not with the Supreme Chapter , you are proposing to enter the lists ; and so far as I knowthe former of these bodies has given you no

, cause of offence , unless , indeed , refusing , along with all other lawfully constituted governing Masonic bodies , to recognise you , bo construed as one ; and in the second place , because I don't think any Masons in Scotland who would take a charter or warrant from a body of such a questionable constitution as yours would be a credit , even to it . I feel certain when you see the position you have

assumed in the light of the information I have now given you , and which information you might have had long ago had you asked it , you will regret your recent proceedings—proceedings which I scarcely think are the best means of procuring the recognition you have so long been seeking .

You must understand , as I said at the outset , that I am not writing officially , or by authority , but merely as a member of the order , and , as your proceedings have been published , I shall send a copy of our correspondence to tho Freemason ' s Magazine . I am , My dear Sir and Brother , ' Yours truly , ( Signed ) L . MACKEKOSY .

THE following paragraph was forwarded to us by a correspondent , as a , catling from some newspaper , and inserted by us in last week ' s number . A contributor to tho Licensed Victuallers ' Guardian writes to inform us that , only the former portion is extracted from "Chambers' Kiieyclopiedia , " the latter being luS

remarks upon it . The paragraph should have been inserted thus : — " Free and Accepted Masons are an ancient society or body of men , so called either from some extraordinary knowledge of masonry or buildings which they were supposed to be masters of , or because the first founders of this society were of this profession . "—Chambers' Encyclopedia .

"In the present time we , as 'Masons , ' are not operative . We aro simply speculative . We are a body , composed of all sects : md denominations . We arc bound together by a secret and mystic tie . The result is , true friendship and charity in its fullest extent . Even in the ordinary occurrences of life is not secresy essential ? And it ought to bo more rigid in excluding those whose character will not bear the fullest

investigation . It is very easy to bo admitted into the Order , but not , unfortunately , to be so easily excluded . It , therefore , behoves all Masons never to introduce any one whose character is such that the least taint would bring discredit on our ancient and excellent institution . " —Licensed Victuallers' Guardian .

“The Freemasons' Monthly Magazine: 1870-01-15, Page 12” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmr/issues/mmr_15011870/page/12/.
  • List
  • Grid
Title Category Page
Untitled Article 1
THE HISTORY OF FREEMASONRY IN PORTUGAL. Article 1
THE LODGE OF GLASGOW ST. JOHN Article 3
Untitled Article 4
HOW I SPENT MY FIVE WEEKS' LEAVE. Article 4
MASONIC JOTTINGS.—No. 3. Article 6
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 9
UNIFORMITY OF RITUAL. Article 10
Untitled Article 13
Untitled Article 13
Craft Masonry. Article 13
PROVINCIAL. Article 13
SCOTTISH CONSTITUTION. Article 17
IRELAND. Article 17
CANADA. Article 17
SOUTH AUSTRALIA. Article 18
ROYAL ARCH. Article 19
MARK MASONRY. Article 19
SCIENTIFIC MEETINGS FOR THE WEEK. Article 19
LIST OF LODGE, MEETINGS, &C.,, FOR WEEK ENDING 22ND JANUARY, 1870. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Uniformity Of Ritual.

the best of their power , and for the benefit of their respective Orders . " ( Signed ) CHAS . Jyo . YIGNE , 33 ° , " Sov . G . Commander . "To the Rev . G . Raymond Portal , "Grand Master of Grand Mark Lodge , England , " & c . Chambers , 3 A , North Sfc . David-street ,

Edinburgh , 5 th January , 1870 . Frederick Binckes , Esq ., 2 , Red Lion-square , High Holborn , London , W . C . My Dear Sir , —I am this morning in receipt of your favour of date the 3 rd inst ., enclosing ( 1 ) copv of letter from Bro . Francis B . DavidsonSdneyN . S . W . with

, y , , copy of my letter of date 11 th June , 1869 , addressed to Comp . Higsfcrim , therein referred to ; ( 2 ) copy of resolutions adopted by the body you represent , of date 30 th November last ; and ( 3 ) copy of amended resolutions agreed to b y the Supreme Grand Council 33 ° of England . I also recentl y observed in one of the London magazines a report of one of your meetings , at which the matters

referred to in your letter were discussed . At that meeting the Supreme Chapter of Scotland was accused , if I recollect ri ghtly , of a want of courtesy ; and in your letter now before , we are stated to be deficient in " Masonic good feeling . " It mi ght , probably be sufficient for me to say that tho body youreprosent is not recognised either by the Grand '

Lodge or Chapter of England , nor , so far as I know , by any regular Grand Lodge or Chapter ; that such a body as a " Graud Lodge of Mark Masters" is unknown in any country , and therefore that I cannot enter into any discussion on the subject ; but as I entertain a great respect for you personally , I shall reply to yonr letter upon the distinct understanding that I am not to be held thereby as admitting , to any extent whatever , the legality of the body you represent .

the circumstances under which I wrote to Companion Higstrim , Sydney , N . S . W ., the letter of the 11 th June , 1 S 69 , of which you appear to have a copy , aro shortly as follows . In the month of June la & t I received from that companion , in his official capacitv of Scribe E . of the St . Andrew ' s Chapter , Sydney , N . S . W ., No . 110 , S . C ., a letter dated 23 rd March , 1869 , from which it appeared

that some members of iiis chapter , and , as such , lawful Mark Masters , in ignorance that they were doing anything wrong , visited one of your lodges in Sydney / One of the brethren so visiting " was the R-. W . Master of our Mark Lodge in connection ' with the St . Andrew's Chapter . It further appeared that on tho evening of the visit in question your lod had occasion to instal its Masterand

ge , previous to the commencement of this ceremony the members of our lodge , including its installed Master , wer-e requested to withdraw . This they did after protesting , and an account of the whole affair was sent me in order that I might advise tho brethren how they should act . Now in these circumstances , with every desire , as I am sure you will believeto be courteousand

, , to show a " good Masonic feeling , " what was I to do ? I could not write to yon officially , as the Supremo Chapter , in conjunction with the Grand Lodge and Chapter of England , does not rceogni TCW body as a lawful one . 1 was compelled to answer ovr hv-. \ ' hrcii asking instructions , and to tell them that I could not get lliem redress because we hold tho lodge they visited to bo a

spurious one , and that they should not have been there . But yon will observe I only communicated this to the brethren of the lodge for their guidance , and I did not ask them to publish my letter beyond their own members , although the letter contains nothing which may not be published over the world . "Tho so called Grand Lodge of Mai'k Masters of England is an entirely spurious

Uniformity Of Ritual.

body , self constituted , and not recognised by any governing Masonic body in this country . " And this you know as well as I . These are the facts of the case , and I cannot help thinking it would have been wiser had you written me privately asking an explanation , which in that way you would have received , instead of rushing into print , as you have done . That , however , is a matter for your own consideration , as it does not concern the Supreme Chapter of Scotland .

With regard to the other part of your letter , I can only say that I have no doubt your threat of issuing so called Mark warrants in Scotland will be viewed with indifference by the Supreme Chapter of Scotland . In the fist place , because , as you may be aware , every lodge of St . John ' s Masonry in this country holding charter from the Grand Lodge of Scotland is entitled , in virtue

of an arrangement between the Grand Lodge and Supremo Chapter , to work the degree . The Supreme Chapter accordingly does not grant Mark warrants in Scotland except to its own chapters , and therefore it is with the Grand Lodge , and not with the Supreme Chapter , you are proposing to enter the lists ; and so far as I knowthe former of these bodies has given you no

, cause of offence , unless , indeed , refusing , along with all other lawfully constituted governing Masonic bodies , to recognise you , bo construed as one ; and in the second place , because I don't think any Masons in Scotland who would take a charter or warrant from a body of such a questionable constitution as yours would be a credit , even to it . I feel certain when you see the position you have

assumed in the light of the information I have now given you , and which information you might have had long ago had you asked it , you will regret your recent proceedings—proceedings which I scarcely think are the best means of procuring the recognition you have so long been seeking .

You must understand , as I said at the outset , that I am not writing officially , or by authority , but merely as a member of the order , and , as your proceedings have been published , I shall send a copy of our correspondence to tho Freemason ' s Magazine . I am , My dear Sir and Brother , ' Yours truly , ( Signed ) L . MACKEKOSY .

THE following paragraph was forwarded to us by a correspondent , as a , catling from some newspaper , and inserted by us in last week ' s number . A contributor to tho Licensed Victuallers ' Guardian writes to inform us that , only the former portion is extracted from "Chambers' Kiieyclopiedia , " the latter being luS

remarks upon it . The paragraph should have been inserted thus : — " Free and Accepted Masons are an ancient society or body of men , so called either from some extraordinary knowledge of masonry or buildings which they were supposed to be masters of , or because the first founders of this society were of this profession . "—Chambers' Encyclopedia .

"In the present time we , as 'Masons , ' are not operative . We aro simply speculative . We are a body , composed of all sects : md denominations . We arc bound together by a secret and mystic tie . The result is , true friendship and charity in its fullest extent . Even in the ordinary occurrences of life is not secresy essential ? And it ought to bo more rigid in excluding those whose character will not bear the fullest

investigation . It is very easy to bo admitted into the Order , but not , unfortunately , to be so easily excluded . It , therefore , behoves all Masons never to introduce any one whose character is such that the least taint would bring discredit on our ancient and excellent institution . " —Licensed Victuallers' Guardian .

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