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  • April 15, 1865
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  • MASONIC NOTES AND QUERIES.
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The Freemasons' Monthly Magazine, April 15, 1865: Page 8

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    Article MASONIC NOTES AND QUERIES. ← Page 2 of 4 →
Page 8

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Masonic Notes And Queries.

month of May and maw-worms and the carnival on Epsom Downs , who will love Joseph Wolff none the more for this . But Dr . Wolff was neA'er a conventional religionist . He felt he could not be a Jew . His father hurled at him anathemas , his cousin's Avife a heavy poker ; and then the world will say that Joseph Wolff became a Roman CatholicJoseph

. Wolff only so far became a Romanist as to believe that the Pope Avas not necessarily a devil . But he did not care for the Pope ' s toe . He never , at any time , acknowledged the infallibility of the Pope , and never joined in the adoration of the Virgin Mary . Bat then it was not necessary that he should ally '

himself to the other extremes . He did not think of the Pope or of the Virgin Mary as Exeter Hall thinks of both one and the other . He saw too much to be a sectarian . Few men had a greater feeling against many of the obnoxious dogmas of Rome than Joseph Wolff ; and these experiences he honestl ives us

y g when he says that Rome and Exeter Hall have both been exercised for good and bad upon the history of Christianity . We do not know that he can be well accused of any leaning to the Papacy when he tells us that where Rome has done ill , Eseter Hall has done worseBut it would seem that the

in-. fluences of corruption and cant are not so exclusively in favour of the former as the world appears to think and desires to believe . Wolff , both at the Romano and the Propaganda , was remarkable for his repudiation of the chief articles of the heretical faith of the Romish Church .

And again , Wolff was at issue with the college of Rome itself , when it gave a course of lectures upon the " History of the Reformation . " Ostini was the demonstrator of the series , and Wolff lay in wait for the time to come when the history of Luther should be the subject-matter of the lecture . But Ostini

knew better , and avoided Luther , upon Avhich Wolff asked him openly in the college , " Why do you not go on ? " This is but one of the evidences that Joseph Wolff was never for a moment possessed by the vital errors of the Romish system . NOT can there well he anything more clearly demonstrative of this than the

desire of the ultra-dogmatics to be rid of him at the earliest opportunity . It was by insisting against common sense that Rome lost the greatest missionary that the Anglican church has ever honoured . It may be true that Joseph Wolff , because he dared to differAvas taken out of Rome bniht

, y g in a coach ; but there Avas that in Wolff , even in those early days , that could never have kept him bound to Rome . He Avas rebuked and removed by a postilion , an escort , and a pair of horses , because he rejected , before the chair of a dogmatic , the infallibility of the Pope and the adoration of the Virgin That

Mary . section of Protestants which recognises Exeter Hall as its temple , shudders in heaps because he did not heliere the Pope to be fit only for the common hangman , and the Virgin Mary the very least amongst women .

Dr . Wolff ' s career at Cambridge was certainly remarkable , and it Avas there he became master of many of those languages Avith which in after years , amidst pyramids of sand , he brought his mission home to thousands . His subsequent journey to Gibraltar , Alexandria , Cairo , and Mount Sinai is no common travel ; and in

his experience of Jerusalem , his testimony of the present condition of the Jew possesses a value which cannot Avell be exaggerated . Joseph Wolff , amongst the Jews Avith his whole soul—and it Avas not a soul which Avas ever unequal—is a picture that missionary zeal has hardly eA er paralleled . It is not difficult to see that had his energies been enlisted on the side of some astonishing little scrip , the Jews would have clamoured to entertain him . But the whole life of

Joseph Wolff was the assertion of principles which if they have led others to Christ , have never led him to coin . There will be those who will not be surprised to hear that Dr . Wolff's recollections of Lady Hester Stanhope do not recall anything actually feminine . Indeed , she seems to have gone something out of her way to insult himand to have assaulted his

, servant grievously in the hinder part . The narrativethen leads us to the great earthquake at Aleppo , from the midst of which Wolff comes back to the world as a witness of its magnificent grandeur and sublimecatastrophe .

I The mission of this extraordinary man seems , from the perils he challenged and escaped , to be nearing thefictitious ; but the truthfulness of every incident is so irresistible , that nothing but life is seen in the marvellous reality . His journey through Mesopotamia ,. IJr of the Chaldees , Padan-aran , his adventures with

Kurdish robbers , Jacobite Christians , and Devil-worshippers , carries with it a sustained interest that missionary travels can only exceptionally command . One day it is Ispahan , another Teheran , then Tifiis , Armenia , the Crimea , and Constantinople ; taking us Avith him , by pleasant recollections of Sir Charles

Napier , to the Ionian Islands , through the desert to the Holy Land ; again to Jerusalem , Avhere he preaches-Christ , only to get very badly poisoned . It is difficult to realise that this is the work of any one man ,, and of a poor man , a man who casts himself into this mihty labourthe while asking nothing for his purse ..

g , A wife had tlren drawn near him . Children were calling him father . These were ties to make a home ; but the dream that he dreamt at seven years of agestill leads him on . A mighty love Avas Joseph Wolff ' sfor the cause he served so well : a bundle of Bibles

Avas all he asked as his protection through his fearful perils . And he was not always well clothed or well fed . Sometimes he Avas athirst—athirst with the hot sand upon his burning tongue ; and sometimes Joseph Wolff , not even [ left a shirt , Avas cast out nude on his soul-saving Avay . From that moment until Bokhara comes in viewthe interest of his surpassing

, history seems to grow . Dr . Wolff , it will he remembered , entered on that journey as an unaccredited : agent ; the London Society for Promoting Christianity amongst the Jews , thinking it well to discredit hisaid . Nov did Dr . Wolff deal harshly with the society on this account . He lived long enough to know that ;

societies often do a great deal of good of which they are innocent , and a great deal of harm which they never intend . They have imposing directions ; their oflices are in superb suburbs ; their officials have superior manners ; they balance their accounts ; they congratulate themselves in large and well-aired rooms

over green baize tables ; they get more funds in a regular and orthodox Avay than they do souls ; they have a great assortment of very excellent general rules very neatly printed , but they haA'e their divisions-

“The Freemasons' Monthly Magazine: 1865-04-15, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 May 2025, django:8000/periodicals/mmr/issues/mmr_15041865/page/8/.
  • List
  • Grid
Title Category Page
MASONRY IN CHINA. Article 1
PROGRESS OF FREEMASONRY IN INDIA. Article 6
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 10
"THE POLITE LETTER WRITER" FOR MASONIC STEWARDS. Article 10
MASONIC MEMS. Article 11
THE BOYS' SCHOOL. Article 11
METROPOLITAN. Article 11
PROVINCIAL. Article 12
ROYAL ARCH. Article 14
MARK MASONRY. Article 14
INDIA. Article 14
MASONIC FESTIVITIES. Article 15
Obituary. Article 15
Poetry. Article 15
LITERARY EXTRACTS. Article 16
NOTES ON MUSIC AND THE DRAMA. Article 17
PUBLIC AMUSEMENTS. Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

month of May and maw-worms and the carnival on Epsom Downs , who will love Joseph Wolff none the more for this . But Dr . Wolff was neA'er a conventional religionist . He felt he could not be a Jew . His father hurled at him anathemas , his cousin's Avife a heavy poker ; and then the world will say that Joseph Wolff became a Roman CatholicJoseph

. Wolff only so far became a Romanist as to believe that the Pope Avas not necessarily a devil . But he did not care for the Pope ' s toe . He never , at any time , acknowledged the infallibility of the Pope , and never joined in the adoration of the Virgin Mary . Bat then it was not necessary that he should ally '

himself to the other extremes . He did not think of the Pope or of the Virgin Mary as Exeter Hall thinks of both one and the other . He saw too much to be a sectarian . Few men had a greater feeling against many of the obnoxious dogmas of Rome than Joseph Wolff ; and these experiences he honestl ives us

y g when he says that Rome and Exeter Hall have both been exercised for good and bad upon the history of Christianity . We do not know that he can be well accused of any leaning to the Papacy when he tells us that where Rome has done ill , Eseter Hall has done worseBut it would seem that the

in-. fluences of corruption and cant are not so exclusively in favour of the former as the world appears to think and desires to believe . Wolff , both at the Romano and the Propaganda , was remarkable for his repudiation of the chief articles of the heretical faith of the Romish Church .

And again , Wolff was at issue with the college of Rome itself , when it gave a course of lectures upon the " History of the Reformation . " Ostini was the demonstrator of the series , and Wolff lay in wait for the time to come when the history of Luther should be the subject-matter of the lecture . But Ostini

knew better , and avoided Luther , upon Avhich Wolff asked him openly in the college , " Why do you not go on ? " This is but one of the evidences that Joseph Wolff was never for a moment possessed by the vital errors of the Romish system . NOT can there well he anything more clearly demonstrative of this than the

desire of the ultra-dogmatics to be rid of him at the earliest opportunity . It was by insisting against common sense that Rome lost the greatest missionary that the Anglican church has ever honoured . It may be true that Joseph Wolff , because he dared to differAvas taken out of Rome bniht

, y g in a coach ; but there Avas that in Wolff , even in those early days , that could never have kept him bound to Rome . He Avas rebuked and removed by a postilion , an escort , and a pair of horses , because he rejected , before the chair of a dogmatic , the infallibility of the Pope and the adoration of the Virgin That

Mary . section of Protestants which recognises Exeter Hall as its temple , shudders in heaps because he did not heliere the Pope to be fit only for the common hangman , and the Virgin Mary the very least amongst women .

Dr . Wolff ' s career at Cambridge was certainly remarkable , and it Avas there he became master of many of those languages Avith which in after years , amidst pyramids of sand , he brought his mission home to thousands . His subsequent journey to Gibraltar , Alexandria , Cairo , and Mount Sinai is no common travel ; and in

his experience of Jerusalem , his testimony of the present condition of the Jew possesses a value which cannot Avell be exaggerated . Joseph Wolff , amongst the Jews Avith his whole soul—and it Avas not a soul which Avas ever unequal—is a picture that missionary zeal has hardly eA er paralleled . It is not difficult to see that had his energies been enlisted on the side of some astonishing little scrip , the Jews would have clamoured to entertain him . But the whole life of

Joseph Wolff was the assertion of principles which if they have led others to Christ , have never led him to coin . There will be those who will not be surprised to hear that Dr . Wolff's recollections of Lady Hester Stanhope do not recall anything actually feminine . Indeed , she seems to have gone something out of her way to insult himand to have assaulted his

, servant grievously in the hinder part . The narrativethen leads us to the great earthquake at Aleppo , from the midst of which Wolff comes back to the world as a witness of its magnificent grandeur and sublimecatastrophe .

I The mission of this extraordinary man seems , from the perils he challenged and escaped , to be nearing thefictitious ; but the truthfulness of every incident is so irresistible , that nothing but life is seen in the marvellous reality . His journey through Mesopotamia ,. IJr of the Chaldees , Padan-aran , his adventures with

Kurdish robbers , Jacobite Christians , and Devil-worshippers , carries with it a sustained interest that missionary travels can only exceptionally command . One day it is Ispahan , another Teheran , then Tifiis , Armenia , the Crimea , and Constantinople ; taking us Avith him , by pleasant recollections of Sir Charles

Napier , to the Ionian Islands , through the desert to the Holy Land ; again to Jerusalem , Avhere he preaches-Christ , only to get very badly poisoned . It is difficult to realise that this is the work of any one man ,, and of a poor man , a man who casts himself into this mihty labourthe while asking nothing for his purse ..

g , A wife had tlren drawn near him . Children were calling him father . These were ties to make a home ; but the dream that he dreamt at seven years of agestill leads him on . A mighty love Avas Joseph Wolff ' sfor the cause he served so well : a bundle of Bibles

Avas all he asked as his protection through his fearful perils . And he was not always well clothed or well fed . Sometimes he Avas athirst—athirst with the hot sand upon his burning tongue ; and sometimes Joseph Wolff , not even [ left a shirt , Avas cast out nude on his soul-saving Avay . From that moment until Bokhara comes in viewthe interest of his surpassing

, history seems to grow . Dr . Wolff , it will he remembered , entered on that journey as an unaccredited : agent ; the London Society for Promoting Christianity amongst the Jews , thinking it well to discredit hisaid . Nov did Dr . Wolff deal harshly with the society on this account . He lived long enough to know that ;

societies often do a great deal of good of which they are innocent , and a great deal of harm which they never intend . They have imposing directions ; their oflices are in superb suburbs ; their officials have superior manners ; they balance their accounts ; they congratulate themselves in large and well-aired rooms

over green baize tables ; they get more funds in a regular and orthodox Avay than they do souls ; they have a great assortment of very excellent general rules very neatly printed , but they haA'e their divisions-

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