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  • Sept. 15, 1866
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The Freemasons' Monthly Magazine, Sept. 15, 1866: Page 15

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Reviews.

with the same character . But , in truth , it would be necessary to give a complete index of this volume , if ive wanted to enumerate all that is beautiful and good iii Bro . Zille's work . We need but say that the whole of the first part , and also the second part , containing poetry , are pervaded with , and breathe a genuine , pure Masonic spirit , forming a happy contrast with many

other writings of the modern continental school . Some of the poems are , indeed , defective inform , but this they have in common with most poetical works intended to serve some specific object ; the number of Masonic songs , poems , & c , possessed of any literary merit is infinitely small , both in English and German ; in France , the whole character of Freemasonry is too peculiar to

admit of the very existence of Masonic poetry . In giving the author duo credit both for the spirit and the stylo in which his ivork is written , we do not mean , of course , to endorse all opinions propounded by him . Still , it will be found that on the whole his views are mostly in accordance with those prevalent in English lodges , or differing from the latter only in points of

detail . The ideas en vogue among French Positivists and German Materialists will in vain be sought for in Bro . Zelle ' s opttsculum . Some of his papers are chiefly intended to be read at Masonic gatherings , a Vortrag or lecture being always an integral part of lodge labours in Germany . That this practice should be more extensively introduced also in English lodges is " a consummation

devoutly to be ivisheci . " And we may add , in conclusion , that ive think several of Bro . Zelle ' s papers , such as those headed , " Live in the present time , " " The Mason ' s life a life without death , " " The Value of Masonic signs , " and others , might very well be used for this purpose at ' our own meetings . His "Grains of Sand" may thus become seed corns of light and truth , even amongst tho English Masonic communiti * .

The Negro and Jamaica . By Commander BEDI-OED Pur , E . N . Eead before thc Anthropological Society of London , Feb . 1 , I 860 , at St . James ' s Hall . London : Triibiier and Co . 1866 . In this very elaborate paper , Captain Bedford Pirn , a first-class authority on the subject of colonisation , impugns the opinions of the negrophilists of Exeter Hall

, and the agitators of tho Jamaica Committee , ivith regavd to the causes and character of the negro riot of St . Thomas-in-the-East , in September last . The various steps taken by British and American philanthropists in favour of the black , ever since Wiberforce ' s time , are branded as highly injudicious , injurious to thc interests , nay , fatal to the very existence of the Avhite race in the

West Indies , but at the same time ruinous to the progress and development of the African tribe . Capt . Pirn ' s views are substantiated by a statement of facts , some of which may be questioned , while others admit of no doubt . Iiis picture of negro life in the interior of Africa must certainly be taken cum grano satis ; the system of anthropophagy described is too unnatural ,

and thc account of it too one-sided , the authority too spurious to warrant its accuracy . Capt . Canot is certainly "not much known in this country , " and the reports of British traders and missionaries are utterly at variance ivith his description . On the other hand , i t cannot be denied that the emancipation of the black would have ruined most European colonies of the West

Indies but for the importation of Coolies ; and the decline and decay of many of them since 1830 is certainly owing to the injudicious precipitation with ivhich tbe manumission was carried out . The condition of Hayti , in particular , furnishes the strongest evidence in support of the indictment preferred against the black raco ; both there and in Liberia the utter unfitness of the negro for civilised life has become manifest . Capt . Pirn ' s premises are perfectly sound , but exception must be taken to his conclusions . We may recognise the

inferiority of a certain branch of the human species without dooming it to perpetual bondage . If a proper system of education had preceded the liberation of the negro slaves in Jamaica , Barbadoes , and other West India colonies , these islands might hai * e been preserved in the flourishing condition which they enjoyed forty years ago ; but the fact that manumission was carried

through , while the emancipated were not qualified to use their libertj * , docs not in itself form an argument against the system . We greatly apprehend that the suddenness and precipitation with which several million slaves have of late been set free in tho southern portion of the United States will , by its result , furnish thc opponents of emancipation with a powerful weapon

wherewith to counteract the beneficent objects of philanthropists in Cuba and Brazil . The Bards and Authors of Cleveland and South Durham and the Yicinage . By GEORGE MAEKIIA : M : TWEDDELL , F . S . A ., Newc ., & c . London : John Eussell Smith , 36 , Soho-square . Manchester : Abel Heywood , Oldham-street . 1866 . Part VI .

Tins is a very interesting number of Bro . Tweddell s work . It contains , in addition to the conclusion of tho article on the Eev . Henry Foulis , which ivas noticed in a former review , a biography of Bro . William Martin , who seems to have possessed considerable poetic talent . The works of Bro . Eobert Burns first evoked this talent . " Thess inspired me , " he says , " with a love of

God's creation , and of all the beautiful in nature . Many a time have I felt half a poet , half in heaven , when reading the mind-gems of that immortal bard . " Bro . Martin died in the year 1863 , and was followed to the grave " by a great number of acquaintances for miles around , especially by his dear brothers of the mystic tie , he having been one of the founders and P . M . ' s

of the Cleveland Lodge of Free and Accepted Masons , and Provincial Grand Sword-bearer of the North and East Eidings . " Bro . Tweddell furnishes , some specimens of Bro . Martin's poetry which give one a good idea of his warmth of feeling and kindliness of heart . One of these , entitled" Be Kind to the Poor" is a very touching

, , piece of composition . His Ode "to Masonry" has already appeared in the pages of this MAGAZIXE . The feeling and ideas it displays are admirable . Truth , however , compels us to state that the rhyme is , in many portions , very

faultyfor instance , " sign" is made to rhyme with " time , " " time" with " divine , " & c . We cordially endorse every word in the following remarks with which Bro . Tweddell introduced Bro . Martin ' s lines— " The true Freemason who has carefully perused the numerous ( so-called ) Masonic songs , must have been painfully struck ivith the loiv conception of

the venerable Craft ivhich manj * of the rhyming members of thc wide-spread Fraternity have had . I have heard of one ' reed shaken by the wind , ' who , on the initiation of a man infinitely his superior in every way , on learning that he happened to be a teetotaller and a vegetarian , remarked , "Then he'll never make a Mason ! " his notion being that Freemasonry and revelry were identical ;

and some of the miserable scribblers of songs , miscalled Masonic , have evidently been no wiser . Save poor Burns' ever-famous ' FareAvell to the Brethren of tho St . James ' s Lodge , Tarbolton , ' written when he contemplated becoming an exile from the land of which he was one of the brightest ornaments it has ever produced , and with a feiv other glorious exceptionsthe things

, miscalled Masonic songs are mere bombast , doggerel , or drunken staves , scribbled by men ivho have been totally unable to comprehend the beautiful system of morality , ' veiled in allegory and illustrated by symbols , ' ivhich they profanely profess to defend and illustrate . "

“The Freemasons' Monthly Magazine: 1866-09-15, Page 15” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 June 2025, django:8000/periodicals/mmr/issues/mmr_15091866/page/15/.
  • List
  • Grid
Title Category Page
GEMS PROM BRO. LAWRENCE STERNE. Article 1
BRO. GOETHE'S PROFESSION OF FAITH. Article 2
FREEMASONRY IN THE UNITED STATES. Article 3
FREEMASONRY CONTRASTED WITH INTOLERANCE. Article 5
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 8
MASONIC RELIEF FUND. Article 8
THE BOYS' SCHOOL. Article 8
"MR, BROWN AT THE GIRLS' SCHOOL FESTIVAL. Article 9
Untitled Article 10
Untitled Article 10
MASONIC MEMS. Article 10
PROVINCIAL. Article 10
MARK MASONRY. Article 12
ANCIENT AND ACCEPTED RITE. Article 13
INDIA. Article 13
Untitled Article 13
REVIEWS. Article 14
THE UNKNOWN O. Article 16
Poetry. Article 16
PERSEVERANCE. Article 17
Untitled Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Reviews.

with the same character . But , in truth , it would be necessary to give a complete index of this volume , if ive wanted to enumerate all that is beautiful and good iii Bro . Zille's work . We need but say that the whole of the first part , and also the second part , containing poetry , are pervaded with , and breathe a genuine , pure Masonic spirit , forming a happy contrast with many

other writings of the modern continental school . Some of the poems are , indeed , defective inform , but this they have in common with most poetical works intended to serve some specific object ; the number of Masonic songs , poems , & c , possessed of any literary merit is infinitely small , both in English and German ; in France , the whole character of Freemasonry is too peculiar to

admit of the very existence of Masonic poetry . In giving the author duo credit both for the spirit and the stylo in which his ivork is written , we do not mean , of course , to endorse all opinions propounded by him . Still , it will be found that on the whole his views are mostly in accordance with those prevalent in English lodges , or differing from the latter only in points of

detail . The ideas en vogue among French Positivists and German Materialists will in vain be sought for in Bro . Zelle ' s opttsculum . Some of his papers are chiefly intended to be read at Masonic gatherings , a Vortrag or lecture being always an integral part of lodge labours in Germany . That this practice should be more extensively introduced also in English lodges is " a consummation

devoutly to be ivisheci . " And we may add , in conclusion , that ive think several of Bro . Zelle ' s papers , such as those headed , " Live in the present time , " " The Mason ' s life a life without death , " " The Value of Masonic signs , " and others , might very well be used for this purpose at ' our own meetings . His "Grains of Sand" may thus become seed corns of light and truth , even amongst tho English Masonic communiti * .

The Negro and Jamaica . By Commander BEDI-OED Pur , E . N . Eead before thc Anthropological Society of London , Feb . 1 , I 860 , at St . James ' s Hall . London : Triibiier and Co . 1866 . In this very elaborate paper , Captain Bedford Pirn , a first-class authority on the subject of colonisation , impugns the opinions of the negrophilists of Exeter Hall

, and the agitators of tho Jamaica Committee , ivith regavd to the causes and character of the negro riot of St . Thomas-in-the-East , in September last . The various steps taken by British and American philanthropists in favour of the black , ever since Wiberforce ' s time , are branded as highly injudicious , injurious to thc interests , nay , fatal to the very existence of the Avhite race in the

West Indies , but at the same time ruinous to the progress and development of the African tribe . Capt . Pirn ' s views are substantiated by a statement of facts , some of which may be questioned , while others admit of no doubt . Iiis picture of negro life in the interior of Africa must certainly be taken cum grano satis ; the system of anthropophagy described is too unnatural ,

and thc account of it too one-sided , the authority too spurious to warrant its accuracy . Capt . Canot is certainly "not much known in this country , " and the reports of British traders and missionaries are utterly at variance ivith his description . On the other hand , i t cannot be denied that the emancipation of the black would have ruined most European colonies of the West

Indies but for the importation of Coolies ; and the decline and decay of many of them since 1830 is certainly owing to the injudicious precipitation with ivhich tbe manumission was carried out . The condition of Hayti , in particular , furnishes the strongest evidence in support of the indictment preferred against the black raco ; both there and in Liberia the utter unfitness of the negro for civilised life has become manifest . Capt . Pirn ' s premises are perfectly sound , but exception must be taken to his conclusions . We may recognise the

inferiority of a certain branch of the human species without dooming it to perpetual bondage . If a proper system of education had preceded the liberation of the negro slaves in Jamaica , Barbadoes , and other West India colonies , these islands might hai * e been preserved in the flourishing condition which they enjoyed forty years ago ; but the fact that manumission was carried

through , while the emancipated were not qualified to use their libertj * , docs not in itself form an argument against the system . We greatly apprehend that the suddenness and precipitation with which several million slaves have of late been set free in tho southern portion of the United States will , by its result , furnish thc opponents of emancipation with a powerful weapon

wherewith to counteract the beneficent objects of philanthropists in Cuba and Brazil . The Bards and Authors of Cleveland and South Durham and the Yicinage . By GEORGE MAEKIIA : M : TWEDDELL , F . S . A ., Newc ., & c . London : John Eussell Smith , 36 , Soho-square . Manchester : Abel Heywood , Oldham-street . 1866 . Part VI .

Tins is a very interesting number of Bro . Tweddell s work . It contains , in addition to the conclusion of tho article on the Eev . Henry Foulis , which ivas noticed in a former review , a biography of Bro . William Martin , who seems to have possessed considerable poetic talent . The works of Bro . Eobert Burns first evoked this talent . " Thess inspired me , " he says , " with a love of

God's creation , and of all the beautiful in nature . Many a time have I felt half a poet , half in heaven , when reading the mind-gems of that immortal bard . " Bro . Martin died in the year 1863 , and was followed to the grave " by a great number of acquaintances for miles around , especially by his dear brothers of the mystic tie , he having been one of the founders and P . M . ' s

of the Cleveland Lodge of Free and Accepted Masons , and Provincial Grand Sword-bearer of the North and East Eidings . " Bro . Tweddell furnishes , some specimens of Bro . Martin's poetry which give one a good idea of his warmth of feeling and kindliness of heart . One of these , entitled" Be Kind to the Poor" is a very touching

, , piece of composition . His Ode "to Masonry" has already appeared in the pages of this MAGAZIXE . The feeling and ideas it displays are admirable . Truth , however , compels us to state that the rhyme is , in many portions , very

faultyfor instance , " sign" is made to rhyme with " time , " " time" with " divine , " & c . We cordially endorse every word in the following remarks with which Bro . Tweddell introduced Bro . Martin ' s lines— " The true Freemason who has carefully perused the numerous ( so-called ) Masonic songs , must have been painfully struck ivith the loiv conception of

the venerable Craft ivhich manj * of the rhyming members of thc wide-spread Fraternity have had . I have heard of one ' reed shaken by the wind , ' who , on the initiation of a man infinitely his superior in every way , on learning that he happened to be a teetotaller and a vegetarian , remarked , "Then he'll never make a Mason ! " his notion being that Freemasonry and revelry were identical ;

and some of the miserable scribblers of songs , miscalled Masonic , have evidently been no wiser . Save poor Burns' ever-famous ' FareAvell to the Brethren of tho St . James ' s Lodge , Tarbolton , ' written when he contemplated becoming an exile from the land of which he was one of the brightest ornaments it has ever produced , and with a feiv other glorious exceptionsthe things

, miscalled Masonic songs are mere bombast , doggerel , or drunken staves , scribbled by men ivho have been totally unable to comprehend the beautiful system of morality , ' veiled in allegory and illustrated by symbols , ' ivhich they profanely profess to defend and illustrate . "

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