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  • The Freemasons' Monthly Magazine
  • Oct. 15, 1859
  • Page 10
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The Freemasons' Monthly Magazine, Oct. 15, 1859: Page 10

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    Article CORRESPONDECE. ← Page 3 of 4
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Page 10

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Correspondece.

Abydencos , Polyhistor and Apollodorus , we learn that the deluge ivas the grand epocha of every ancient nation , and that until the time of Moses nothing appears to have been generally known antecedent to the time of Noah . The Egyptians , therefore , believing him to have been the first man and to have been floated into tin ? Ayorld in an ark or ship ,

TIITi COPTIC ALPHA . used tlie Il pha or ship as a symbol of him , which figure or character was afterwards chosen b y the Greeks as the first letter of their al phabet , and ivith very slight alteration adopted as their Alpha , which implied not only tlie first letttor but tlie fii ' . sfc of known human beings ; and from them AVC copy tlie figure of speech"the alha and —the first and

, p omega the last . " It is a coincidence worthy of remark , and which may have escaped the observation of sonic brethren bettor versed in thc Greek language than myself , that the alpha , and omega , , the first and last letters of the Greek alphabet , are two vowels whicli when pronounced together form a Greek verb expressing the first and last act of animal

exist-TI 1 E CREKK lir . f / i'A . once , tho , spiro , to breathe . In like manner with the appropriation of the ilpha , to alphabetical purposes , the triangle , which had in the days of Ham been accepted as a symbol oi the flood , and consequent division of the world , and afterwards as a representative of Ham or Jupiter , was selected b y the Greeks letter

as a corresponding to our D , and called delta , which was used as the capital of , and frequently substituted for tho word Awe , the genitive case of Eeoc , Jove or Jupiter , the supreme god of the heathens : thus " meaning " of or belonging to the supreme God . " Or the word may lie considered as the adjective Aioc , pnestcmtimmut , " most excellent ' " or "most hidi . "

Correspondece.

Shem , Ham , and Japhet , being thus distributed over the world , all immediate descendants of Noah , who was the tenth generation from Adam , it may easily be conceived that their traditions would correspond respecting the flood and subsequent division of the world . Canaan , the sou of Ham , who had received the curse of his grandfather Noah , was the

first to fall from the worship of the living God , and consequently Egypt soon merged into the grossest systems of idolatry , whicli gradually spread themselves into the possessions of Japhet and of Shem ; and we learn that in process of time these three roots or persons were by their descendants deified and worshipped singly—but , nevertheless , from an

imperfect tradition ofthe flood , ( hey ivere frequently united by an emblem , implying a triad , whicli for the present we will continue to trace in the possessions of Japhet . In the ceremonial worship of Phrygia , the number three was employed with mystic solemnity ; and in tbe emblematical hands , which were borne on the point of a staff or sceptre in the Tsiac processions , the thumb and two forefingers arc held up , to signify thc three primary and general personifications . This emblem , like the triangle , is an hieratic or

THE EMBLEMATICAL HAND . sacerdotal abbreviation of a more full and copious hieroglyphic , as will be seen on comparing it with those ive are about to bring under notice . The hippo , triceps at Corinth is an emblem of a more complex character , and , according to that learned author Briant , from whose book this drawing

has been taken , is the figure of a female with three horses ' heads , the latter forming an exact triangle . The figure ol the female is allegorical of thc ark or Noah , by both of which was implied fecundity , the one being frequently substituted for or mixed with the other ( as has been already shoivn in the Phoenician ilpha ) and the three heads refer to Shem

, Ham , and Japhet . Another drawing ofthe same emblem gives more freely the figure of the hippo , , or sea horse , perfecting the figure by the tail of a fish . This figure is notonly a representative of Noah , who , like a fish floating on the waters , survived the flood ; "but was symbolical of the generative attribute . Our own familiar emblem of Neptune

seated on a dol phin , and carrying a trident in his hand , is an ancient symbol ofthe flood , and its consequences ; the ark is represented b y the fish , Noah by the figure of Neptune , and his three sons by the trident . The placing figures upon some kinds of fish is a very ancient method of consecration

“The Freemasons' Monthly Magazine: 1859-10-15, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 26 June 2025, django:8000/periodicals/mmr/issues/mmr_15101859/page/10/.
  • List
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Title Category Page
THE RIGHT HON. THE EARL OF ZETLAND, M.W. GRAND MASTER. Article 1
BETHEL-GOLGOTHA. Article 2
THE THEORY OF LIGHT. Article 3
FREEMASONRY AND THE USEFUL ARTS. Article 3
MASONIC NOTES AND QUERIES. Article 4
Literature. Article 4
Poetry. Article 8
CORRESPONDECE. Article 8
THE MASONIC MIRROR. Article 12
MARK MASONRY. Article 17
ROYAL ARCH. Article 17
KNIGHTS TEMPLAR. Article 17
INDIA. Article 18
AMERICA. Article 18
Obituary. Article 18
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Correspondece.

Abydencos , Polyhistor and Apollodorus , we learn that the deluge ivas the grand epocha of every ancient nation , and that until the time of Moses nothing appears to have been generally known antecedent to the time of Noah . The Egyptians , therefore , believing him to have been the first man and to have been floated into tin ? Ayorld in an ark or ship ,

TIITi COPTIC ALPHA . used tlie Il pha or ship as a symbol of him , which figure or character was afterwards chosen b y the Greeks as the first letter of their al phabet , and ivith very slight alteration adopted as their Alpha , which implied not only tlie first letttor but tlie fii ' . sfc of known human beings ; and from them AVC copy tlie figure of speech"the alha and —the first and

, p omega the last . " It is a coincidence worthy of remark , and which may have escaped the observation of sonic brethren bettor versed in thc Greek language than myself , that the alpha , and omega , , the first and last letters of the Greek alphabet , are two vowels whicli when pronounced together form a Greek verb expressing the first and last act of animal

exist-TI 1 E CREKK lir . f / i'A . once , tho , spiro , to breathe . In like manner with the appropriation of the ilpha , to alphabetical purposes , the triangle , which had in the days of Ham been accepted as a symbol oi the flood , and consequent division of the world , and afterwards as a representative of Ham or Jupiter , was selected b y the Greeks letter

as a corresponding to our D , and called delta , which was used as the capital of , and frequently substituted for tho word Awe , the genitive case of Eeoc , Jove or Jupiter , the supreme god of the heathens : thus " meaning " of or belonging to the supreme God . " Or the word may lie considered as the adjective Aioc , pnestcmtimmut , " most excellent ' " or "most hidi . "

Correspondece.

Shem , Ham , and Japhet , being thus distributed over the world , all immediate descendants of Noah , who was the tenth generation from Adam , it may easily be conceived that their traditions would correspond respecting the flood and subsequent division of the world . Canaan , the sou of Ham , who had received the curse of his grandfather Noah , was the

first to fall from the worship of the living God , and consequently Egypt soon merged into the grossest systems of idolatry , whicli gradually spread themselves into the possessions of Japhet and of Shem ; and we learn that in process of time these three roots or persons were by their descendants deified and worshipped singly—but , nevertheless , from an

imperfect tradition ofthe flood , ( hey ivere frequently united by an emblem , implying a triad , whicli for the present we will continue to trace in the possessions of Japhet . In the ceremonial worship of Phrygia , the number three was employed with mystic solemnity ; and in tbe emblematical hands , which were borne on the point of a staff or sceptre in the Tsiac processions , the thumb and two forefingers arc held up , to signify thc three primary and general personifications . This emblem , like the triangle , is an hieratic or

THE EMBLEMATICAL HAND . sacerdotal abbreviation of a more full and copious hieroglyphic , as will be seen on comparing it with those ive are about to bring under notice . The hippo , triceps at Corinth is an emblem of a more complex character , and , according to that learned author Briant , from whose book this drawing

has been taken , is the figure of a female with three horses ' heads , the latter forming an exact triangle . The figure ol the female is allegorical of thc ark or Noah , by both of which was implied fecundity , the one being frequently substituted for or mixed with the other ( as has been already shoivn in the Phoenician ilpha ) and the three heads refer to Shem

, Ham , and Japhet . Another drawing ofthe same emblem gives more freely the figure of the hippo , , or sea horse , perfecting the figure by the tail of a fish . This figure is notonly a representative of Noah , who , like a fish floating on the waters , survived the flood ; "but was symbolical of the generative attribute . Our own familiar emblem of Neptune

seated on a dol phin , and carrying a trident in his hand , is an ancient symbol ofthe flood , and its consequences ; the ark is represented b y the fish , Noah by the figure of Neptune , and his three sons by the trident . The placing figures upon some kinds of fish is a very ancient method of consecration

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