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  • The Freemasons' Monthly Magazine
  • Dec. 15, 1866
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  • FUNERAL ORATION.
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The Freemasons' Monthly Magazine, Dec. 15, 1866: Page 2

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    Article FUNERAL ORATION. ← Page 2 of 5 →
Page 2

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Funeral Oration.

to those Avho entrusted him with their concerns ; courteous to those who were brought in opposition in his professional engagements ; upright and lionourable in his whole character ; society in which he Avas knoAvn will for some time mourn his loss .

Should a thought be entertained , or a strict ¦ opinion venture itself in reflections on his being called aAvay at so early an age—in the midst of business and the pleasures of a happy life , Avithout scarcely a brief period to consider his Avays and

make his peace Avith God , we may well ask who implanted such capacities for happiness in our nature , and for Avhat purpose were they intended ? but that being happy ourselves , Ave may endeavour to communicate that happiness to others . We

have indeed a Avell-grounded hope of his favourable acceptance at the throne of the Most High . At his first reception into the Christian fold , the prayer of faith was heard at the throne of grace in his behalf , the hand of Divine mercy was stretched forth and took him into the ark of God ' s

everlasting love , and being " steadfast in faith , " he was preserved amidst the turgid and tempestuous "" waves of a troublesome Avorld . " At the first creation man Avas formed perfect . and upright , for it Avas God ' s workmanship . He

was placed in the Garden of Eden to till ifc and dress it for his amusement and pleasure ; the fruit of the trees Avere ordained as pleasant and agreeable food to his taste ; the Divine Beingcondescended to visit him and commune AA'ith him ;

traces of the Divine goodness may be seen in the life of many even at the present day ; but man fell from his original righteousness ; and Avhere the broAV is darkened by the Avorking of the mind in selfishness , hatred , malice , and revenge , Avliere

pride , aA'arice , ambition , and the insatiable desires of power disturb the beneficient arrangements of the human heart , these all are the bruises and wounds of the fall of man ; they are among the thorns and thistles Avhich occupy the ground

where the good seed should spring up ; they continually impede the progress of truth , and render abortive any attempt to restore lost man to the favour of his God . On the other hand there are

many to be found inhuman society amiable , goodtempered , can raise the jocund laugh , and , to all outward appearance , pleasant characters , and yet no trace of the Divine goodness discovers itself , "because they acknowledge not the Divine hand from Avhence they came , and are regardless of

future existence ; they live Avithout hope and Avithout God in the Avorld ; but the brother for Avhom Ave now drop the tear of remembrance , cultivated unostentatiously a true and genuine faith , and is now , Ave may hope , in the enjoyment

of its rewards in that paradise of God , once lost , but noAv the habitation ofthe souls of the righteous . He has left behind him a memorial of his

faithof Stirling Avorth and truth far more enduring than house and lands , or riches and honour . A tower itself above his sacred ashes , like a polished column towards heaven , or like a golden vessel of perfume , costly and precious , prepared by his OAVU hand and preserved to pour forth over him at his burial . I will now give you an extract or two : —¦

Judge not that God is harsh with man , Though fault but one , His kindled wrath was just , K " or was sweet mercy in the heavenly breast Suppressed : He looked down Upon him fallen ; saw , pitied , forgave . Death came By One—bOne life anew . Rejoice

y sprung AA'ith grateful love , despairing , sunken man ¦ When man with trumpet sound , o'er melodied By angels' tongues , melodiously sweet Re-enter shall the glorious , the once Lost paradise , a sinner saved , a saint Regenerate—washed clean by blood ; Here see , behove fulness

Of prayer to , and faith in Him who shed That salving stream ; though sins be scarlet dye , His blood shall white them all , white to redeem ; Therefore

ye—A soul AA-ith mind and thought so profound , so rich in faith , firm in hope , when the last solemn hour ai * rives , as he is quietly Availing to be undressed for immortality , assuredly listens with earnest and affectionate longing to catch the first

note of thafc gracious and merciful invitation , " Come ye blessed of my Father , inherit the kingdom prepared for you from the foundation of the world . "

Let us consider further , AA'hat must have been the effect Avhen the announcement Avas made to him that no hope of life remained , and but a few short hours before him ; a crowd of thoughts at once rushing upon his mind at being thus suddenly

summoned to surrender life just scarcely begun , the comfort , happiness , and pleasures of his earthly home , and all that was dear to him , the numerous arrangements necessary for the Avelfare of those he AA'as so soon to leave behind him , with

an intensity of pain from suffering Avhich caused a dissolution of nature ; and then the dark and cold grave to Avhich he Avas hastening , and the unknoAvn state of existence beyond it , must all have been sufficient to Aveigh him down in the deepest

“The Freemasons' Monthly Magazine: 1866-12-15, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_15121866/page/2/.
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Title Category Page
FUNERAL ORATION. Article 1
A SKETCH OF THE PHILOSOPHY, TRADITIONS, AND RECORDS OF THE MASONIC ORDER OF THE RED * OR KNIGHTS OF CONSTANTINE, AT PRE- SENT UNDER THE COMMAND OF LORD KENLIS, M. ILL. G. SOV. Article 5
THE NEMESIS: A TALE OF THE DAYS OF TRAJAN. Article 6
MASONIC NOTES AND QUERIES. Article 9
CORRESPONDENCE. Article 10
Untitled Article 11
MASONIC MEM. Article 11
GRAND LODGE OF MARK MASTERS OF ENGLAND AND WALES, AND THE COLONIES AND DEPENDENCIES OF THE BRITISH CROWN. Article 11
METROPOLITAN. Article 12
PROVINCIAL. Article 13
ROYAL ARCH. Article 16
MARK MASONRY. Article 17
RED CROSS KNIGHTS. Article 17
CHANNEL ISLANDS. Article 18
Obituary. Article 18
DEATH OF THE PROV. G. TREAS. OF CUMBERLAND AND WESTMORELAN D. Article 18
PUBLIC AMUSEMENTS. Article 18
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING DEC. 22ND, I866. Article 20
THE WEEK. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Funeral Oration.

to those Avho entrusted him with their concerns ; courteous to those who were brought in opposition in his professional engagements ; upright and lionourable in his whole character ; society in which he Avas knoAvn will for some time mourn his loss .

Should a thought be entertained , or a strict ¦ opinion venture itself in reflections on his being called aAvay at so early an age—in the midst of business and the pleasures of a happy life , Avithout scarcely a brief period to consider his Avays and

make his peace Avith God , we may well ask who implanted such capacities for happiness in our nature , and for Avhat purpose were they intended ? but that being happy ourselves , Ave may endeavour to communicate that happiness to others . We

have indeed a Avell-grounded hope of his favourable acceptance at the throne of the Most High . At his first reception into the Christian fold , the prayer of faith was heard at the throne of grace in his behalf , the hand of Divine mercy was stretched forth and took him into the ark of God ' s

everlasting love , and being " steadfast in faith , " he was preserved amidst the turgid and tempestuous "" waves of a troublesome Avorld . " At the first creation man Avas formed perfect . and upright , for it Avas God ' s workmanship . He

was placed in the Garden of Eden to till ifc and dress it for his amusement and pleasure ; the fruit of the trees Avere ordained as pleasant and agreeable food to his taste ; the Divine Beingcondescended to visit him and commune AA'ith him ;

traces of the Divine goodness may be seen in the life of many even at the present day ; but man fell from his original righteousness ; and Avhere the broAV is darkened by the Avorking of the mind in selfishness , hatred , malice , and revenge , Avliere

pride , aA'arice , ambition , and the insatiable desires of power disturb the beneficient arrangements of the human heart , these all are the bruises and wounds of the fall of man ; they are among the thorns and thistles Avhich occupy the ground

where the good seed should spring up ; they continually impede the progress of truth , and render abortive any attempt to restore lost man to the favour of his God . On the other hand there are

many to be found inhuman society amiable , goodtempered , can raise the jocund laugh , and , to all outward appearance , pleasant characters , and yet no trace of the Divine goodness discovers itself , "because they acknowledge not the Divine hand from Avhence they came , and are regardless of

future existence ; they live Avithout hope and Avithout God in the Avorld ; but the brother for Avhom Ave now drop the tear of remembrance , cultivated unostentatiously a true and genuine faith , and is now , Ave may hope , in the enjoyment

of its rewards in that paradise of God , once lost , but noAv the habitation ofthe souls of the righteous . He has left behind him a memorial of his

faithof Stirling Avorth and truth far more enduring than house and lands , or riches and honour . A tower itself above his sacred ashes , like a polished column towards heaven , or like a golden vessel of perfume , costly and precious , prepared by his OAVU hand and preserved to pour forth over him at his burial . I will now give you an extract or two : —¦

Judge not that God is harsh with man , Though fault but one , His kindled wrath was just , K " or was sweet mercy in the heavenly breast Suppressed : He looked down Upon him fallen ; saw , pitied , forgave . Death came By One—bOne life anew . Rejoice

y sprung AA'ith grateful love , despairing , sunken man ¦ When man with trumpet sound , o'er melodied By angels' tongues , melodiously sweet Re-enter shall the glorious , the once Lost paradise , a sinner saved , a saint Regenerate—washed clean by blood ; Here see , behove fulness

Of prayer to , and faith in Him who shed That salving stream ; though sins be scarlet dye , His blood shall white them all , white to redeem ; Therefore

ye—A soul AA-ith mind and thought so profound , so rich in faith , firm in hope , when the last solemn hour ai * rives , as he is quietly Availing to be undressed for immortality , assuredly listens with earnest and affectionate longing to catch the first

note of thafc gracious and merciful invitation , " Come ye blessed of my Father , inherit the kingdom prepared for you from the foundation of the world . "

Let us consider further , AA'hat must have been the effect Avhen the announcement Avas made to him that no hope of life remained , and but a few short hours before him ; a crowd of thoughts at once rushing upon his mind at being thus suddenly

summoned to surrender life just scarcely begun , the comfort , happiness , and pleasures of his earthly home , and all that was dear to him , the numerous arrangements necessary for the Avelfare of those he AA'as so soon to leave behind him , with

an intensity of pain from suffering Avhich caused a dissolution of nature ; and then the dark and cold grave to Avhich he Avas hastening , and the unknoAvn state of existence beyond it , must all have been sufficient to Aveigh him down in the deepest

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