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  • Feb. 16, 1867
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The Freemasons' Monthly Magazine, Feb. 16, 1867: Page 2

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    Article FREEMASONRY. ← Page 2 of 3 →
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Freemasonry.

duties . Here they are blended and wedded together in the most solemn and sacred manner , to tlie end that they may adorn manhood with the evergreens of industry , sobriety , and every good word and work . We are not to suppose , however ,

that he is a Mason who is one outwardly , but it is he who is one in spirit , truth , and brotherly love . There are -those who come in among- us , and go out from us , because they are not of us . A true Mason is not a creature of man ' s making , but one of God's creation . When the Great Architect of

Heaven , has set up m the temple of the soul the two great pillars of honour and truth , you may shake that temple from centre to circumference , and , though heaven and earth may move , that temple will stand for ever ! Shaken that temple

will be "b y the cold and wintry tempest of human scorn and indignation ; but like the gigantic oak of the forest when shaken with the mi ghty winds , it will take deeper root in the earth and spread its mighty branches up to the very gates of heaven !

Freemasonry , like all other institutions , has had its sunshine and its shade ; but unlike all other . societies , it has weathered the tempest aud the gale ; and to-day , like a staunch bark , rides proudly on the crest of the troubled waters of

this world , without starting a timber or losing a splinter , and all because she has had the Great Architect of Heaven for her captain and pilot . Boasting is not our business ; we do not arrogate to ourselves perfection ; we have not said that we

can count our kings and princes by hundreds , our earls and dukes by thousands , our knights and ministers by tens of thousands ; our officers and brethren by millions . We do not prosper by pride , nor lengthen our chords and strengthen our stakes , on the golden fields of vanity and vain glory .

Many object to the institution of Freemasonry because ifc is to them a mysterious and secret society . For the same reason we might object to everything in the universe . Nature is full of mysteries and secrets . Man is a mystery

himself , and but little can be known of the vital springs of his own life and action . Whenever he turns his eye up to the heavens above or to the waters under the earth ; or if he look to that equally mysterious worldlie will find secrets that

, will baffle the profoundesfc intellect and the most discriminating investigator . How foolish , then , to object to a system because it is secret to those who have not availed

themselves of the privilege of investigating its nature and beauty . The question was once asked , " Can any good come out of Nazareth ? " The answer was , " Come and see . " What say the orphan children who are cared for by the beneficence of

our brethren ? Who cared for the tender plants by the wayside of life , who are exposed to'the crush of every careless foot , to the ] Dluck of eveiy cruel hand , and to the withering blast of every immoral gale ? Who smooths the path of life for

their youthful feet to tread on ; who succours with the hand of charity the tottering steps of want and inexperience ; and brings to the ¦ pinnacle of self-reliance the trembling hands of moak dependence ? Ah , brethren , this society requires no

monuments of pride , no temples of fame to perpetuate its honour and worth . Yet , have you erected , in the hearts of thousands , monuments of praise and temples of thanksgiving , monuments and temples whose altitude is inaccessible , and

whose endurance is eternal ! The children of our brethren are near and dear to us , and as such they should be : —

Ah 1 fcliey are spring flowers with wreathed smiles , Flinging the morning glories of their youth Heavenward ; unconscious of weeds and wiles , Thafc strangle beauty in her budding truth . Their mellow hearts wifch angel kisses warm , Make joy more joyful ; and the rosy rays Of their young souls vie wifch the purple morn , Nor dream they once of sorrow ' s weeping days . Life's summer drought and autumn ' s withering blight

Have not yet struck the hope-buds of their years , Ancl heart-flowers , blooming in perennial light , Are not yet moistened with their dewy tears . Mirth laughs with merry accents , blithe and gay , And starry love , bedewed with heart-throbs stray , Wifch wild enchantment charms their fear away . —

Oh I that their hearts were but for ever young I No less attention , brethren , have you bestowed on the heart-stricken and sorrowing widows of your departed brethren . Like good Samaritans , you have poured the oil of consolation on the

tenible wounds of disappointed expectations . You have wiped tlie tears from the weeping eyes of disconsolate sorrow ; and from the heart bowed down by weight of woe , have you removed the heavy burdens of grief and despair . . You have

washed and sanded the bleeding feet of family affliction ; and succoured the weak and totteringlimbs of broken-down bereavement ! - You have caused the forlorn wilderness of deep dejection , and the barren desert of poverty and humiliation to bud and blossom like the rose . And to-day there are thousands of hands ancl eyes that were

“The Freemasons' Monthly Magazine: 1867-02-16, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 29 May 2025, django:8000/periodicals/mmr/issues/mmr_16021867/page/2/.
  • List
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Title Category Page
FREEMASONRY. Article 1
BRO. DR. OLIVER'S ORATION ON FREEMASONRY AND FAREWELL ADDRESS TO THE PROVINCIAL GRAND LODGE, LINCOLNSHIRE.* Article 3
MASONIC JURISPRUDENCE. Article 3
THE NEMESIS: A TALE OF THE DAYS OF TRAJAN. Article 4
MASONIC NOTES AND QUERIES. Article 5
CORRESPONDENCE. Article 6
MASONIC MEMS. Article 8
METROPOLITAN. Article 9
PROVINCIAL. Article 10
CHANNEL ISLANDS, Article 11
SCOTLAND. Article 11
INDIA. Article 12
ROYAL ARCH. Article 14
MARK MASONRY. Article 15
KNIGHTS TEMPLAR. Article 16
RED CROSS KNIGHTS. Article 16
REVIEWS. Article 16
N0TES ON LITERATURE, SCIENCE, MUSIC, DRAMA, AND THE FINE ARTS. Article 17
THEATRE ROYAL HAYMARKET. Article 18
Poetry. Article 18
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING FEB. Article 18
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry.

duties . Here they are blended and wedded together in the most solemn and sacred manner , to tlie end that they may adorn manhood with the evergreens of industry , sobriety , and every good word and work . We are not to suppose , however ,

that he is a Mason who is one outwardly , but it is he who is one in spirit , truth , and brotherly love . There are -those who come in among- us , and go out from us , because they are not of us . A true Mason is not a creature of man ' s making , but one of God's creation . When the Great Architect of

Heaven , has set up m the temple of the soul the two great pillars of honour and truth , you may shake that temple from centre to circumference , and , though heaven and earth may move , that temple will stand for ever ! Shaken that temple

will be "b y the cold and wintry tempest of human scorn and indignation ; but like the gigantic oak of the forest when shaken with the mi ghty winds , it will take deeper root in the earth and spread its mighty branches up to the very gates of heaven !

Freemasonry , like all other institutions , has had its sunshine and its shade ; but unlike all other . societies , it has weathered the tempest aud the gale ; and to-day , like a staunch bark , rides proudly on the crest of the troubled waters of

this world , without starting a timber or losing a splinter , and all because she has had the Great Architect of Heaven for her captain and pilot . Boasting is not our business ; we do not arrogate to ourselves perfection ; we have not said that we

can count our kings and princes by hundreds , our earls and dukes by thousands , our knights and ministers by tens of thousands ; our officers and brethren by millions . We do not prosper by pride , nor lengthen our chords and strengthen our stakes , on the golden fields of vanity and vain glory .

Many object to the institution of Freemasonry because ifc is to them a mysterious and secret society . For the same reason we might object to everything in the universe . Nature is full of mysteries and secrets . Man is a mystery

himself , and but little can be known of the vital springs of his own life and action . Whenever he turns his eye up to the heavens above or to the waters under the earth ; or if he look to that equally mysterious worldlie will find secrets that

, will baffle the profoundesfc intellect and the most discriminating investigator . How foolish , then , to object to a system because it is secret to those who have not availed

themselves of the privilege of investigating its nature and beauty . The question was once asked , " Can any good come out of Nazareth ? " The answer was , " Come and see . " What say the orphan children who are cared for by the beneficence of

our brethren ? Who cared for the tender plants by the wayside of life , who are exposed to'the crush of every careless foot , to the ] Dluck of eveiy cruel hand , and to the withering blast of every immoral gale ? Who smooths the path of life for

their youthful feet to tread on ; who succours with the hand of charity the tottering steps of want and inexperience ; and brings to the ¦ pinnacle of self-reliance the trembling hands of moak dependence ? Ah , brethren , this society requires no

monuments of pride , no temples of fame to perpetuate its honour and worth . Yet , have you erected , in the hearts of thousands , monuments of praise and temples of thanksgiving , monuments and temples whose altitude is inaccessible , and

whose endurance is eternal ! The children of our brethren are near and dear to us , and as such they should be : —

Ah 1 fcliey are spring flowers with wreathed smiles , Flinging the morning glories of their youth Heavenward ; unconscious of weeds and wiles , Thafc strangle beauty in her budding truth . Their mellow hearts wifch angel kisses warm , Make joy more joyful ; and the rosy rays Of their young souls vie wifch the purple morn , Nor dream they once of sorrow ' s weeping days . Life's summer drought and autumn ' s withering blight

Have not yet struck the hope-buds of their years , Ancl heart-flowers , blooming in perennial light , Are not yet moistened with their dewy tears . Mirth laughs with merry accents , blithe and gay , And starry love , bedewed with heart-throbs stray , Wifch wild enchantment charms their fear away . —

Oh I that their hearts were but for ever young I No less attention , brethren , have you bestowed on the heart-stricken and sorrowing widows of your departed brethren . Like good Samaritans , you have poured the oil of consolation on the

tenible wounds of disappointed expectations . You have wiped tlie tears from the weeping eyes of disconsolate sorrow ; and from the heart bowed down by weight of woe , have you removed the heavy burdens of grief and despair . . You have

washed and sanded the bleeding feet of family affliction ; and succoured the weak and totteringlimbs of broken-down bereavement ! - You have caused the forlorn wilderness of deep dejection , and the barren desert of poverty and humiliation to bud and blossom like the rose . And to-day there are thousands of hands ancl eyes that were

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