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  • June 16, 1860
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    Article THE RIGHTS OF FREEMASONS. ← Page 2 of 4 →
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Rights Of Freemasons.

in the Lodge , except that of Master , for which he must be qualified by previously having occupied the post of a Warden . A Master has the right in all cases of an appeal from the decision of the Master or of the Lodge . A Master Mason in good standing , has a right at any time

to demand from his Lodge a certificate to that effect . Whatever other ri ghts may appertain to Master Masons will be the subjects of separate sections . SEC . II . —Of the Bight of Visit . —Every Master Mason , who is an affiliated member of a Lodge , has a right to visit any other Lodge as often as he may desire to do so . This

right is secured to him by the ancient regulations , and is therefore irreversible . In the "Ancient Charges at the Constitution of a Lodge , " formerly contained iu MS . of the Lodge of Antiquity , in London , aud whose date is not later than 16 S 8 * , it is directed that every Mason receive and cherish strange felloAvs Avhen they come over the country , and

set them on work , if they AA' 111 work as the manner is ; that is to say , if the Mason have any mold-stone in his place , he shall give him a mold-stone , and set him on work ; and if he have none , tho Mason shall refresh him with money unto the next Lodge . " This regulation is explicit . It not only infers the right of visit , but it declares that the strange brother shall be welcomed , " received , and cherished , " and "set on work , "

that is , permitted to participate in the work of your Lodge . Its provisions are equally applicable to brethren residing in the place where the Lodge is situated as to transient brethren , provided that they are affiliated Masons . In the year 1819 , the law was in England authoritatively settled by a decree of the Grand Lodge . A complaint had

been preferred against a Lodge iu London , for having refused admission to some brethren who were well knoivn to them , alleging that as the Lodge was about to initiate a candidate , no visitor could be admitted until that ceremony was concluded . It was then declared , "that it is the undoubted right of every Mason who is well knownor piroperly vouched

, , to visit any Lodge during the time it is opened for general Masonic business , observing the proper forms to be attended to on such occasions , and so that the Master may not be interrupted in the performance of his duty . "t A Lodge , when not opened for " general Masonic business , " but when engaged in the consideration of matters which

interest the Loelge alone , and ivhich it would be inexpedient or indelicate to make public , may refuse to admit a visitor . Lodges engaged in this way , in private business , from which visitors are excluded , arc said by the French Masons to be opened enfeunille . To entitle him to this right of visit , a Mason must be affiliated , that is , he must be a contributing member of some Lodge . This doctrine is thus laid down in the Constitutions of the Grand Lodge of England .

"A brother , who is not a subscribing member to some Loelge , shall not be permitted to visit any one Lodge in the town or place in which he resides more than once during his secession from the Craft . " A non-subscribing or unaffiliated Mason is permitted to visit each Lodge once , and once only , because it is supposed that this visit is made for the purpose of enabling him to

make a selection ofthe one with which he may prefer permanently to unite . But , afterwards , he loses the ri ght of visit , to discountenance those brethren ivho wish to continue members of the Order , and to partake of its pleasures ancl advantages , without contributing to its support . A Master Mason is not entitled to visit a Lodge unless

he previously submits to an examination , or is personall y vouched for by a competent brother present ; but this is a subject of so much importance as to claim consideration in a distinct section .

Another regulation is , that a strange brother shall furnish the Lodge he intends to visit with a certificate of his good standing in the Lodge from which he last hailed . This regulation has , iii late years , g iven rise to much discussion . Many of the Grand Lodges of this country , and several Masonic writers , strenuously contend for its antiquity and

necessity , while others as positively assert that it is a modern innovation upon ancient usage . There can , however , I think , be no doubt of the antiquity of certificates . That the system requiring them was in force nearly two hundred years ago , at least , will be evident from the third of the Regulations made iu General Assembly ,

December 27 , 1663 , under the Grand Mastership of the Earl of St . Alban ' s , '" ' and which is iu the following words : " 3 . That uo person hereafter ivho shall be accepted a Freemason , shall be admitted into any Lodge or assembly , until he has brought a certificate of the time and place of his acceptation , from the Lodge that accepted him , unto the Master of that limit or division where such a Lodge is kept . " This regulation has been reiterated on several occasions , by the Grand Lodo-e of England iu 1772 , and at subsequent

periods by the Grand Lodges of this and other countries . It is not , however , in force in many of the American jurisdictions . Another right connected with the right of visitation is , that of demanding a si g ht of the Warrant of Constitution . This instrument it is , indeed , not only the rig ht but the

duty of every strange visitor carefully to inspect , before he enters a Loelge , that he may thus satisfy himself of the legality and regularity of its character and authority . On such a demand being made by a visitor for a sig ht of its Warrant , every Lodge is bound to comply with the requisition , and produce the instrument . The same rule , of course ,

applies to Lodges under dispensation , whose Warrant of Dispensation supplies the p lace of a Warrant of Constitution . SEC . III . —Of tlie , Examination of Visitors . —It has already been stated , in the preceding section , that a Master Mason , is not permitted to visit a Lodge unless he previously submits to an examinationor is personally vouched for by some

, competent brother present . The 2 > rerog'ative of vouching for a brother is an inqiorfcant one , and will constitute the subject of the succeeding section . At present let us confine ourselves to the consideration ofthe ; mode of oxaminiii"' a visitor .

Every visitor who offers himself to the appointed committee of the Lodge for examination , is expected , as a preliminary step , to submit to the Tyler ' s Obligation ; so called , because it is administered in the Tyler ' s room . As this obligation forms no part of the secret ritual of the Order , but is administered to every person before any lawful knowledge of

Ills being a Mason has been received , there can be nothing objectionable in inserting it here , and in fact , ifc will bo advantageous to have the precise words of so important a declaration placed beyond the possibility of change or omission by inexperienced brethren . The oath , then , which is administered to the visitor , and

which he may , if he chooses , require every one present to take with him , is in the following words : — " I , A B , do hereby and hereon solemnly and sincerely swear that I have been regularly initiated , passed , and raised to the sublime degree of a Master Mason , in a just and legallconstituted Lodge of suchthat I do not now stand

y , suspended or expelled , and know of no reason why I should not hold Masonic communication with my brethren . " This declaration having been given in the most solemn m-. umer , the examination must then be conducted with tho necessary forms . The good old rule of ' •' commencing at the beginning" should be observed . Every question is to bo

asked , and every answer demanded which is necessary to convince the examiner that the party examined is aeqnainted with what he ought to know , to entitle him to the appella-

“The Freemasons' Monthly Magazine: 1860-06-16, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 10 May 2025, django:8000/periodicals/mmr/issues/mmr_16061860/page/3/.
  • List
  • Grid
Title Category Page
CLASSICAL THEOLOGY.—XXI. Article 1
THE RIGHTS OF FREEMASONS. Article 2
TEMPLAR CLOTHING IN THE UNITED STATES. Article 5
EARLY HISTORY OF MASONRY IN NEW YORK. Article 7
A DEFENCE OF MASONIC SECRECY. Article 8
INTERESTING REMINISCENCE. Article 8
THE ORIGIN OF FREEMASONRY Article 9
ARCHÆOLOGY. Article 9
MASONIC NOTES AND QUERIES. Article 10
Literature. Article 11
THE MASONIC MIRROR. Article 13
METROPOLITAN. Article 13
PROVINCIAL. Article 13
MARK MASONRY. Article 14
ROYAL ARCH. Article 14
GIBRALTAR. Article 15
CANADA. Article 16
AMERICA, Article 18
THE WEEK. Article 18
PUBLIC AMUSEMENTS. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Rights Of Freemasons.

in the Lodge , except that of Master , for which he must be qualified by previously having occupied the post of a Warden . A Master has the right in all cases of an appeal from the decision of the Master or of the Lodge . A Master Mason in good standing , has a right at any time

to demand from his Lodge a certificate to that effect . Whatever other ri ghts may appertain to Master Masons will be the subjects of separate sections . SEC . II . —Of the Bight of Visit . —Every Master Mason , who is an affiliated member of a Lodge , has a right to visit any other Lodge as often as he may desire to do so . This

right is secured to him by the ancient regulations , and is therefore irreversible . In the "Ancient Charges at the Constitution of a Lodge , " formerly contained iu MS . of the Lodge of Antiquity , in London , aud whose date is not later than 16 S 8 * , it is directed that every Mason receive and cherish strange felloAvs Avhen they come over the country , and

set them on work , if they AA' 111 work as the manner is ; that is to say , if the Mason have any mold-stone in his place , he shall give him a mold-stone , and set him on work ; and if he have none , tho Mason shall refresh him with money unto the next Lodge . " This regulation is explicit . It not only infers the right of visit , but it declares that the strange brother shall be welcomed , " received , and cherished , " and "set on work , "

that is , permitted to participate in the work of your Lodge . Its provisions are equally applicable to brethren residing in the place where the Lodge is situated as to transient brethren , provided that they are affiliated Masons . In the year 1819 , the law was in England authoritatively settled by a decree of the Grand Lodge . A complaint had

been preferred against a Lodge iu London , for having refused admission to some brethren who were well knoivn to them , alleging that as the Lodge was about to initiate a candidate , no visitor could be admitted until that ceremony was concluded . It was then declared , "that it is the undoubted right of every Mason who is well knownor piroperly vouched

, , to visit any Lodge during the time it is opened for general Masonic business , observing the proper forms to be attended to on such occasions , and so that the Master may not be interrupted in the performance of his duty . "t A Lodge , when not opened for " general Masonic business , " but when engaged in the consideration of matters which

interest the Loelge alone , and ivhich it would be inexpedient or indelicate to make public , may refuse to admit a visitor . Lodges engaged in this way , in private business , from which visitors are excluded , arc said by the French Masons to be opened enfeunille . To entitle him to this right of visit , a Mason must be affiliated , that is , he must be a contributing member of some Lodge . This doctrine is thus laid down in the Constitutions of the Grand Lodge of England .

"A brother , who is not a subscribing member to some Loelge , shall not be permitted to visit any one Lodge in the town or place in which he resides more than once during his secession from the Craft . " A non-subscribing or unaffiliated Mason is permitted to visit each Lodge once , and once only , because it is supposed that this visit is made for the purpose of enabling him to

make a selection ofthe one with which he may prefer permanently to unite . But , afterwards , he loses the ri ght of visit , to discountenance those brethren ivho wish to continue members of the Order , and to partake of its pleasures ancl advantages , without contributing to its support . A Master Mason is not entitled to visit a Lodge unless

he previously submits to an examination , or is personall y vouched for by a competent brother present ; but this is a subject of so much importance as to claim consideration in a distinct section .

Another regulation is , that a strange brother shall furnish the Lodge he intends to visit with a certificate of his good standing in the Lodge from which he last hailed . This regulation has , iii late years , g iven rise to much discussion . Many of the Grand Lodges of this country , and several Masonic writers , strenuously contend for its antiquity and

necessity , while others as positively assert that it is a modern innovation upon ancient usage . There can , however , I think , be no doubt of the antiquity of certificates . That the system requiring them was in force nearly two hundred years ago , at least , will be evident from the third of the Regulations made iu General Assembly ,

December 27 , 1663 , under the Grand Mastership of the Earl of St . Alban ' s , '" ' and which is iu the following words : " 3 . That uo person hereafter ivho shall be accepted a Freemason , shall be admitted into any Lodge or assembly , until he has brought a certificate of the time and place of his acceptation , from the Lodge that accepted him , unto the Master of that limit or division where such a Lodge is kept . " This regulation has been reiterated on several occasions , by the Grand Lodo-e of England iu 1772 , and at subsequent

periods by the Grand Lodges of this and other countries . It is not , however , in force in many of the American jurisdictions . Another right connected with the right of visitation is , that of demanding a si g ht of the Warrant of Constitution . This instrument it is , indeed , not only the rig ht but the

duty of every strange visitor carefully to inspect , before he enters a Loelge , that he may thus satisfy himself of the legality and regularity of its character and authority . On such a demand being made by a visitor for a sig ht of its Warrant , every Lodge is bound to comply with the requisition , and produce the instrument . The same rule , of course ,

applies to Lodges under dispensation , whose Warrant of Dispensation supplies the p lace of a Warrant of Constitution . SEC . III . —Of tlie , Examination of Visitors . —It has already been stated , in the preceding section , that a Master Mason , is not permitted to visit a Lodge unless he previously submits to an examinationor is personally vouched for by some

, competent brother present . The 2 > rerog'ative of vouching for a brother is an inqiorfcant one , and will constitute the subject of the succeeding section . At present let us confine ourselves to the consideration ofthe ; mode of oxaminiii"' a visitor .

Every visitor who offers himself to the appointed committee of the Lodge for examination , is expected , as a preliminary step , to submit to the Tyler ' s Obligation ; so called , because it is administered in the Tyler ' s room . As this obligation forms no part of the secret ritual of the Order , but is administered to every person before any lawful knowledge of

Ills being a Mason has been received , there can be nothing objectionable in inserting it here , and in fact , ifc will bo advantageous to have the precise words of so important a declaration placed beyond the possibility of change or omission by inexperienced brethren . The oath , then , which is administered to the visitor , and

which he may , if he chooses , require every one present to take with him , is in the following words : — " I , A B , do hereby and hereon solemnly and sincerely swear that I have been regularly initiated , passed , and raised to the sublime degree of a Master Mason , in a just and legallconstituted Lodge of suchthat I do not now stand

y , suspended or expelled , and know of no reason why I should not hold Masonic communication with my brethren . " This declaration having been given in the most solemn m-. umer , the examination must then be conducted with tho necessary forms . The good old rule of ' •' commencing at the beginning" should be observed . Every question is to bo

asked , and every answer demanded which is necessary to convince the examiner that the party examined is aeqnainted with what he ought to know , to entitle him to the appella-

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