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  • The Freemasons' Monthly Magazine
  • June 16, 1866
  • Page 6
  • MASONIC GLEANINGS.
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The Freemasons' Monthly Magazine, June 16, 1866: Page 6

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Page 6

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Masonic Gleanings.

whole life illustrated and displayed our other principles with constancy and power , so did it also this—Masonic reverence for the Divine revelation , and maintenance of the precepts and obligations of religion . From the commencement of his military careera youth of twenty-one years

, old , he constantly maintained the services of eligious worship in his camp . He remonstrated against the neglect' of Virginia in providing chaplains for his army , and insisted with success upon their appointment . Among the first orders of that early compaign was his solemn prohibition

of all profanity in the army . The same order he frequently repeated in the subsequent campaigns of the revolution . His habitual regard for the Sabbath and the public worship of God , and his own private personal worship , were amongst the most prominent facts of his character . When the

burgesses of Virginia appointed a day for fasting and jorayer , in May , ' 74 , to implore the Divine interposition in their heavy calamity , Washington records in his diary—little imagining that , fourscore years after , this diary would remain a striking evidence of his religious spirit—that he

went to church , and fasted all day . ' " The same member of his family from whom I have already quoted says of him : —

"' He never omitted attending church m the morning , unless detained by indisposition . The afternoon was spent in his own room at home , but visiting and visitors were prohibited for that day . No one in church attended to the services with more reverential aspect . '

" How valuable the example to all rulers of the nation who have come after him ! Ordering attention to the services of the appropriate chaplains , he says to his army : — " ' The blessing and protection of Heaven are at all times necessary , but especially so in times of public distress and danger . The General hopes aud trusts that every officer and man will endeavour to live and act as becomes a Christian

soldier defending the dearest rights and liberties of his country . ' " Again : — ' That the troops may have an opportunity of attending public worship , the General in future excuses them from fatigue duty on Sundays . The General is sorry to be informed

that the foolish and wicked practice of profane cursing and swearing—a vice heretofore little known in an American army—is growing into fashion . He hopes that the officers will , by example as well as influence , endeavour to check it , and that both they and the men will reflect

that we can have little hope of the blessing of Heaven on our . arms if we insult it by our impiety and folly . '—pp . 27 , 28 . " Dr . Tyng says he could multiply these examples , and quotes from one of his letters : —• "' The hand of Providence has been so conspicuous in all this , that he must be more than an infidel that lacks faith , and more than wicked that

Masonic Gleanings.

has not gratitude enough to acknowledge his obliigations . ' " Further on Dr . Tyng adds : — "' Well does Mr . Sparks say of him , "If a man who spoke , wrote , and acted as a Christian through a long life , who gave numerous proofs

of his believing himself to be such , and who was never known to say , write , or do anything contrary to his profession—if such a man is not to be ranked among the believers in Christianity , it would be impossible to establish the point by any train of reasoning . He was educated in the

Episcopal Church , to which he always adhered ; and my conviction is that he believed in the fundamental doctrines of Christianity according to his understanding of them , but without a particle of intolerance or disrespect for the faith and modes of worship adopted by Christians of

other denominations . Earely was there ever a more perfect illustration of the great Masonic principle upon this subject , a principle which may well be summed up in the two great commandments of the Divine Author of Christianity : ' Thou shalt love the Lord thy God with all thy heart , and mind , and strength , and thy neighbour as thyself . '

"I have transcribed the above literally and without a single alteration , and am led to hope the majority of readers of ' Notes and Queries ' will agree with me that , because a great and good man did not glibly rattle off such a profession of faith as would satisfy the sensational readers of

deathbed scenes—such as used to appear in the so-called 'Evangelical Magazine '—he , who passed through a long life as a Christian gentleman and a soldier , ought not to be stigmatised as an infidel ; for , finite creatures as we are , it is rather too much to expect that the only test of a Christian life is to

depend , not on the favour , mercy , and love of a most gracious Saviour , but on the utterances of a man in his last moments . " ( To be continued ) .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

TOLERATION IN FEEEHASONBY . In answer to the letter from Potsdam , I say that in true Freemasonry there can be no toleration of opinions inconsistent in any material degree with its great and essential doctrines concerning God , man's duty , and a future state . —CHAELES PCBTO-N COOPEB .

" DEIVIKG OF PILES" AND " SHOCKS . " The now obsolete ceremony of pile driving was introduced into Ayrshire by Irish Masons early in the present century , but , being looked upon with diafavour , was only adopted by lodges in which Hibernian influence predominated . There seems to have been a

want of uniformity in this as in other so-called customs of the Craft , for while , according to the mode noticed by Bro . J . F . Spurr , driving of piles was don 8 standing ( aud that previous to calling off from labour

“The Freemasons' Monthly Magazine: 1866-06-16, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmr/issues/mmr_16061866/page/6/.
  • List
  • Grid
Title Category Page
ANCIENT ARCHITECTURE. Article 1
A GOOD WORK. Article 3
MASONIC GLEANINGS. Article 4
MASONIC NOTES AND QUERIES. Article 6
CORRESPONDENCE. Article 7
THE MASONIC MIRROR. Article 8
METROPOLITAN. Article 8
PROVINCIAL. Article 8
ROYAL ARCH. Article 11
MARK MASONRY. Article 11
CHANNEL ISLANDS. Article 13
INDIA. Article 15
MASONIC STATISTICS. Article 17
REVIEWS. Article 17
Poetry. Article 18
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING JUNE 22ND, 1866. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Gleanings.

whole life illustrated and displayed our other principles with constancy and power , so did it also this—Masonic reverence for the Divine revelation , and maintenance of the precepts and obligations of religion . From the commencement of his military careera youth of twenty-one years

, old , he constantly maintained the services of eligious worship in his camp . He remonstrated against the neglect' of Virginia in providing chaplains for his army , and insisted with success upon their appointment . Among the first orders of that early compaign was his solemn prohibition

of all profanity in the army . The same order he frequently repeated in the subsequent campaigns of the revolution . His habitual regard for the Sabbath and the public worship of God , and his own private personal worship , were amongst the most prominent facts of his character . When the

burgesses of Virginia appointed a day for fasting and jorayer , in May , ' 74 , to implore the Divine interposition in their heavy calamity , Washington records in his diary—little imagining that , fourscore years after , this diary would remain a striking evidence of his religious spirit—that he

went to church , and fasted all day . ' " The same member of his family from whom I have already quoted says of him : —

"' He never omitted attending church m the morning , unless detained by indisposition . The afternoon was spent in his own room at home , but visiting and visitors were prohibited for that day . No one in church attended to the services with more reverential aspect . '

" How valuable the example to all rulers of the nation who have come after him ! Ordering attention to the services of the appropriate chaplains , he says to his army : — " ' The blessing and protection of Heaven are at all times necessary , but especially so in times of public distress and danger . The General hopes aud trusts that every officer and man will endeavour to live and act as becomes a Christian

soldier defending the dearest rights and liberties of his country . ' " Again : — ' That the troops may have an opportunity of attending public worship , the General in future excuses them from fatigue duty on Sundays . The General is sorry to be informed

that the foolish and wicked practice of profane cursing and swearing—a vice heretofore little known in an American army—is growing into fashion . He hopes that the officers will , by example as well as influence , endeavour to check it , and that both they and the men will reflect

that we can have little hope of the blessing of Heaven on our . arms if we insult it by our impiety and folly . '—pp . 27 , 28 . " Dr . Tyng says he could multiply these examples , and quotes from one of his letters : —• "' The hand of Providence has been so conspicuous in all this , that he must be more than an infidel that lacks faith , and more than wicked that

Masonic Gleanings.

has not gratitude enough to acknowledge his obliigations . ' " Further on Dr . Tyng adds : — "' Well does Mr . Sparks say of him , "If a man who spoke , wrote , and acted as a Christian through a long life , who gave numerous proofs

of his believing himself to be such , and who was never known to say , write , or do anything contrary to his profession—if such a man is not to be ranked among the believers in Christianity , it would be impossible to establish the point by any train of reasoning . He was educated in the

Episcopal Church , to which he always adhered ; and my conviction is that he believed in the fundamental doctrines of Christianity according to his understanding of them , but without a particle of intolerance or disrespect for the faith and modes of worship adopted by Christians of

other denominations . Earely was there ever a more perfect illustration of the great Masonic principle upon this subject , a principle which may well be summed up in the two great commandments of the Divine Author of Christianity : ' Thou shalt love the Lord thy God with all thy heart , and mind , and strength , and thy neighbour as thyself . '

"I have transcribed the above literally and without a single alteration , and am led to hope the majority of readers of ' Notes and Queries ' will agree with me that , because a great and good man did not glibly rattle off such a profession of faith as would satisfy the sensational readers of

deathbed scenes—such as used to appear in the so-called 'Evangelical Magazine '—he , who passed through a long life as a Christian gentleman and a soldier , ought not to be stigmatised as an infidel ; for , finite creatures as we are , it is rather too much to expect that the only test of a Christian life is to

depend , not on the favour , mercy , and love of a most gracious Saviour , but on the utterances of a man in his last moments . " ( To be continued ) .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

TOLERATION IN FEEEHASONBY . In answer to the letter from Potsdam , I say that in true Freemasonry there can be no toleration of opinions inconsistent in any material degree with its great and essential doctrines concerning God , man's duty , and a future state . —CHAELES PCBTO-N COOPEB .

" DEIVIKG OF PILES" AND " SHOCKS . " The now obsolete ceremony of pile driving was introduced into Ayrshire by Irish Masons early in the present century , but , being looked upon with diafavour , was only adopted by lodges in which Hibernian influence predominated . There seems to have been a

want of uniformity in this as in other so-called customs of the Craft , for while , according to the mode noticed by Bro . J . F . Spurr , driving of piles was don 8 standing ( aud that previous to calling off from labour

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