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  • The Freemasons' Monthly Magazine
  • Sept. 16, 1871
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The Freemasons' Monthly Magazine, Sept. 16, 1871: Page 7

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    Article MASONIC JOTTINGS, No. 86, ← Page 2 of 2
    Article A GOOD MASONIC LIFE. Page 1 of 2 →
Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Jottings, No. 86,

scientific monthly periodical , " THE INTELLECTUAL OBSERVES . " " THE LEAST OE OUR CONCERNS . " The Great Architect of the Universe " intends The least of our concerns , for from the least ,

The greatest oft originate . " * LOWEST TRIBES OP THE HUMAN FAMILY . A Brother , who is a natural Theist aud a Darwinist , thinks a belief in the Great Architect of the Universe cannot be ascribed to the lowest

tribes of the human family . SEYDELOf Seydel ' s work " Discourses on Freemasonry to reflective Non-Masons , " Bro . Findel says , it has shown how the present nature , form , and

efficiency of the Fraternity logically follows out the essential idea of Freemasonry itself . PREEMASONRY NOT A DOGMA . Bro . G . L . S ., —Freemasonry is not a dogma , but an art . See Bro . Findel in the Introduction to his History .

A Good Masonic Life.

A GOOD MASONIC LIFE .

A life presented to the world in harmony with the sublime principles and teachings of Masonry , is a model life . It is good when we look within , and find the moral and intellectual working of her tenets in moulding our every thought and

passion in conformity with all things noble and elevating . Ifc is good when we look without , and there see the hand of the divine Master builder of the universe , perfecting Nature ' s magnificent Temple .

Thus , when we look within , and feel as if we were being supported , guided , and protected , by the power of the great I AM ; and can look without and see all things moving in divine harmony , it makes us conscious that we are , or may be ,

becoming the polished ashlars and fitting instruments to ornament a temple of symbolical Masonry . It is the province of a Mason , then , to present a life in strict conformity with all the good in the principles of Masonry . A good Masonic life is

beautiful , and presents a true man , while it holds the eye of the outside world as with a charm . It will naturall y cause the candid observer to pry into the causes which produce such a life . It

will excite the wonder why it is that men professing to be workmen upon an ideal Temple , can live so nobly and creditably ; causing them to have a longing desire to be good . In this way , we , as members of the Masonic

fraternity , can by our strict adherence to the moral requiz-ements of Masonry , attract the good and virtuous to the outer door of the Temple . They will seek , and find , and knock , and to the good the door will be opened .

When we go out and study the laws of nature ,, and find the natural and congenial attractions of the world , we discover a law of unity , of harmony , , and of love , in things animate and inanimate . Birds , insects , and animals of every kind

congregate and unite together . A congenial nature attracts to their own individual circle . Occasionally we find . interlopers , but these are exceptions to the rule , and , by the same rule , will be driven away . In minerals , of different classes , we find

that the law of attraction has collected the bulk of each together . Sometimes a strong magnetic force will overpower a particle of some strange mineral substance , and ifc becomes attached , but never so firmly but that it can be separated .

In this manner , by a good Masonic life , we may attract thousands of the noble of humanity to become united with the interests of the Order of

Masonry ; drawn to us hy the spirit of congeniality , unity , and love , in the same manner that minds are drawn into a certain Christian communion . They are attracted there , to enjoy something that their longing spirits yearned after ,

which could not be found while floating upon theworld ' s broad sea . Consequently they desired the Church as a ship , and the Master of Christianity as a skilful Commander . He being the crucified and risen and exalted Redeemer , was nothing to

tiiem while they were being rocked upon the surging waves of life . But when they are brought to feel tbe divine power of the principles He taught , they begin to desire to join the crew , and help man the vessel of which Christ is the Master . So

with Masonry . When her votaries adorn the profession by a well ordered life , a good life , a life of brotherly love , then the worthy will see the true representatives of Masonry , and a strong desire will cause them to seek an entrance at her portals . It is somewhat strange ho-y it is that men can become attracted to a good cause , and rest in-

“The Freemasons' Monthly Magazine: 1871-09-16, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 27 June 2025, django:8000/periodicals/mmr/issues/mmr_16091871/page/7/.
  • List
  • Grid
Title Category Page
Untitled Article 1
A STEP IN THE RIGHT DIRECTION. Article 1
PROVINCIAL GRAND LODGE OF SUSSEX. Article 2
ANTIQUITY OF THE CRAFT. Article 2
Untitled Article 3
THE COMMON SECRET, AND ITS INFLUENCE. Article 5
MASONIC JOTTINGS, No. 86, Article 6
A GOOD MASONIC LIFE. Article 7
GRAND LODGE OF CANADA. Article 8
MASONIC NOTES AND QUERIES. Article 8
MASONIC SAYINGS AND DOINGS ABROAD. Article 10
THE PLUMB. Article 10
MASONIC MEMS. Article 11
Craft Masonry. Article 12
PROVINCIAL. Article 12
ROYAL ARCH. Article 12
MARK MASONRY. Article 12
NEW SOUTH WALES. Article 13
SCOTLAND. Article 13
THE ROYAL ORDER OF SCOTLAND. Article 13
KNIGHTS TEMPLAR. Article 13
SUMMARY OF MASONIC LAW. Article 15
Obituary. Article 16
NOTES ON AMERICAN FREEMASONRY. Article 17
CRICKET. Article 19
NOTES ON MUSIC AND THE DRAMA. Article 20
LIST OF LODGE MEETINGS &c., FOR WEEK ENDING SEPTEMBER 22ND, 1871. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Jottings, No. 86,

scientific monthly periodical , " THE INTELLECTUAL OBSERVES . " " THE LEAST OE OUR CONCERNS . " The Great Architect of the Universe " intends The least of our concerns , for from the least ,

The greatest oft originate . " * LOWEST TRIBES OP THE HUMAN FAMILY . A Brother , who is a natural Theist aud a Darwinist , thinks a belief in the Great Architect of the Universe cannot be ascribed to the lowest

tribes of the human family . SEYDELOf Seydel ' s work " Discourses on Freemasonry to reflective Non-Masons , " Bro . Findel says , it has shown how the present nature , form , and

efficiency of the Fraternity logically follows out the essential idea of Freemasonry itself . PREEMASONRY NOT A DOGMA . Bro . G . L . S ., —Freemasonry is not a dogma , but an art . See Bro . Findel in the Introduction to his History .

A Good Masonic Life.

A GOOD MASONIC LIFE .

A life presented to the world in harmony with the sublime principles and teachings of Masonry , is a model life . It is good when we look within , and find the moral and intellectual working of her tenets in moulding our every thought and

passion in conformity with all things noble and elevating . Ifc is good when we look without , and there see the hand of the divine Master builder of the universe , perfecting Nature ' s magnificent Temple .

Thus , when we look within , and feel as if we were being supported , guided , and protected , by the power of the great I AM ; and can look without and see all things moving in divine harmony , it makes us conscious that we are , or may be ,

becoming the polished ashlars and fitting instruments to ornament a temple of symbolical Masonry . It is the province of a Mason , then , to present a life in strict conformity with all the good in the principles of Masonry . A good Masonic life is

beautiful , and presents a true man , while it holds the eye of the outside world as with a charm . It will naturall y cause the candid observer to pry into the causes which produce such a life . It

will excite the wonder why it is that men professing to be workmen upon an ideal Temple , can live so nobly and creditably ; causing them to have a longing desire to be good . In this way , we , as members of the Masonic

fraternity , can by our strict adherence to the moral requiz-ements of Masonry , attract the good and virtuous to the outer door of the Temple . They will seek , and find , and knock , and to the good the door will be opened .

When we go out and study the laws of nature ,, and find the natural and congenial attractions of the world , we discover a law of unity , of harmony , , and of love , in things animate and inanimate . Birds , insects , and animals of every kind

congregate and unite together . A congenial nature attracts to their own individual circle . Occasionally we find . interlopers , but these are exceptions to the rule , and , by the same rule , will be driven away . In minerals , of different classes , we find

that the law of attraction has collected the bulk of each together . Sometimes a strong magnetic force will overpower a particle of some strange mineral substance , and ifc becomes attached , but never so firmly but that it can be separated .

In this manner , by a good Masonic life , we may attract thousands of the noble of humanity to become united with the interests of the Order of

Masonry ; drawn to us hy the spirit of congeniality , unity , and love , in the same manner that minds are drawn into a certain Christian communion . They are attracted there , to enjoy something that their longing spirits yearned after ,

which could not be found while floating upon theworld ' s broad sea . Consequently they desired the Church as a ship , and the Master of Christianity as a skilful Commander . He being the crucified and risen and exalted Redeemer , was nothing to

tiiem while they were being rocked upon the surging waves of life . But when they are brought to feel tbe divine power of the principles He taught , they begin to desire to join the crew , and help man the vessel of which Christ is the Master . So

with Masonry . When her votaries adorn the profession by a well ordered life , a good life , a life of brotherly love , then the worthy will see the true representatives of Masonry , and a strong desire will cause them to seek an entrance at her portals . It is somewhat strange ho-y it is that men can become attracted to a good cause , and rest in-

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