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  • Feb. 17, 1866
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The Freemasons' Monthly Magazine, Feb. 17, 1866: Page 4

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    Article SOCIAL RESPONSIBILITIES. ← Page 2 of 3 →
Page 4

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Social Responsibilities.

" Nil nisi bonum de mortuis " is a good maxim as a general rule ; but it is our duty in some instances to hold up the mirror where naught but evil can be reflected to show an example for the benefit of mankind generally .

In our present remarks we can injure no one ' s fame . Can any one darken the name of Windham more than the weak creature Avho lately bore it ?—a wasted youth—a brief fife of reckless debauchery—an obscure and miserable death . In

these few Avords is his biography summarised . Let others lament the wasted fortunes , and speculate upon their inheritors , whilst Ave take occasion to comment upon the waste of life .

Lusisti satis , edisti satis , atqne bibisti , Tempus abive tibi est * * * might have been fit euough for his dying words , but vrho was there to hear them ? No one . Where were all his friends ? This is a difficult question . We may , perhaps , come nearest the

truth by saying he had none ,. for it is almost absurd to term any of that foul crew of parasitic debauchees friend to any man ; they but urged Mm on in his headlong course to destruction . He is gone , blasted in the very bud of manhood ; but

those who cheered him on wait not to Aveep over the wreck they have helped to make . Their time is precious ; they must find other victims . There can scarcely be a doubt that Windham , although sane , Avas of Aveak intellect ; in fact , his

brief career is ample proof that such Avas the case , but , nevertheless , had he been properly guided , Ms life might yet have been long and useful . * * * Say not man ' s imperfect , Heaven in fault ; Say rather , man ' s as perfect as he ought ;

His knowledge measured to his state and place ; His time , a moment , and a point his space . Properly applied in the path of duty iu aid of progress , and in the support of rectitude the abilities now lost might have given their possessor , supported as he Avas by ample means , no mean

position in the social circle , and gained for him the respect of his fellow men ; as it is , he can but be viewed with abhorrence by all Avhose minds are Aveli regulated , aud the only A iew which arises from reflecting on his feebleness of intellect , bears

rather upon his companions than himself , and skoAVS with startling vividness the hideous traits of character , present among those who , blessed with powers superiorto Windham ' s , yet encouraged , aye and joined him too , in scenes and acts which even Avere they fit to be described , would defy every attempt at delineation . What account will

they give of themselves ; they can scarcely hope to share alike at the eleventh hour with those who have borne the heat and burden of the day , and perhaps the chance of repentence even then may be denied to some of them .

Itisuseless , perhaps , toexpectthat even so fearful an example as tliatwhich noAvcallsforth , our remarks , should take effect on men Avho have Aveathered the dangers of dissipation themselves and been accustomed to see those who Avere yesterday their

boon companions and their " friends , " to-day drop off ; the bloom of Spring suddenly changed to the sear and yellow leaf of Autumn , It may for a short space affect the young who are but just hesitating on the brink of the social precipice , Avhich overhangs the chaotic gulf of hopeless debaucher-y " , but even then there is the ever present

danger of excitement , supported by a feelmg of false shame , the farmer hurrying them forward , the latter insidiously resisting their retreat . If Ave analyse the false shame of fleeing from evil , there will be found the first germs wMch iu

maturity overgrow the healthy plant and become its destruction . The men Avho are the habitues of the Avorld of moral depravity , AVIIO , in fact , live upon the hapless victims AVIIO appear in it and pass aAvay , are unfortunately but too attractive to

the young and inexperienced , often most gentlemanly in appearance and address , invariably plausible and kind , ever watching to see where conceit may be tickled or vanity flattered ; they are , in fact , morally " whited sepulchres , " the tombs AvMch engulph many souls . ¦ It behoves us to ascertain hoAV the evil results

of a life lost m dissolution may be avoided ; there is but one Avay , and that is , by crushing the evil at its birth ; let no one trust to his own powers of resistance , but ever pray " deliver us from evil . "

If the seed of dissipation be but sown , its growth is almost certain , for he Avho has once tasted of the cup of frivolity , or worse , immorality , will but too often return to it as the " sow to her Avallowing in the mire . "

The natural iustinct is certainly averse to the foul depravity of such a life as Windham ' s , but the observation of such life does not have its due effect upon the reasoning faculties , because , under the circumstances which usually surround the

inexperienced when " seeing life , " then- mental powers are injured by present excitement , and they do not see things as they really are .

“The Freemasons' Monthly Magazine: 1866-02-17, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmr/issues/mmr_17021866/page/4/.
  • List
  • Grid
Title Category Page
ON THE PROBABLE ORIGIN OF FREEMASONRY. Article 1
SOCIAL RESPONSIBILITIES. Article 3
MASONIC NOTES AND QUERIES. Article 5
THE PEN-AND-INK SKETCHES OF ONE FANG. Article 5
CORRESPONDENCE. Article 6
CHARITY STEWARDS. Article 6
THE BOARD OF GENERAL PURPOSES. Article 8
THE MASONIC MIRROR. Article 9
MASONIC MEMS . Article 9
METROPOLITAN. Article 10
PROVINCIAL. Article 10
ANCIENT AND ACCEPTED RITE. Article 12
ROYAL ARCH. Article 13
MARK MASONRY. Article 13
MASONIC FESTIVITIES. Article 14
REVIEWS. Article 14
ROYAL GALLERY OF ILLUSTRATION. Article 17
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING FEBRUARY 24th, 1866. Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Social Responsibilities.

" Nil nisi bonum de mortuis " is a good maxim as a general rule ; but it is our duty in some instances to hold up the mirror where naught but evil can be reflected to show an example for the benefit of mankind generally .

In our present remarks we can injure no one ' s fame . Can any one darken the name of Windham more than the weak creature Avho lately bore it ?—a wasted youth—a brief fife of reckless debauchery—an obscure and miserable death . In

these few Avords is his biography summarised . Let others lament the wasted fortunes , and speculate upon their inheritors , whilst Ave take occasion to comment upon the waste of life .

Lusisti satis , edisti satis , atqne bibisti , Tempus abive tibi est * * * might have been fit euough for his dying words , but vrho was there to hear them ? No one . Where were all his friends ? This is a difficult question . We may , perhaps , come nearest the

truth by saying he had none ,. for it is almost absurd to term any of that foul crew of parasitic debauchees friend to any man ; they but urged Mm on in his headlong course to destruction . He is gone , blasted in the very bud of manhood ; but

those who cheered him on wait not to Aveep over the wreck they have helped to make . Their time is precious ; they must find other victims . There can scarcely be a doubt that Windham , although sane , Avas of Aveak intellect ; in fact , his

brief career is ample proof that such Avas the case , but , nevertheless , had he been properly guided , Ms life might yet have been long and useful . * * * Say not man ' s imperfect , Heaven in fault ; Say rather , man ' s as perfect as he ought ;

His knowledge measured to his state and place ; His time , a moment , and a point his space . Properly applied in the path of duty iu aid of progress , and in the support of rectitude the abilities now lost might have given their possessor , supported as he Avas by ample means , no mean

position in the social circle , and gained for him the respect of his fellow men ; as it is , he can but be viewed with abhorrence by all Avhose minds are Aveli regulated , aud the only A iew which arises from reflecting on his feebleness of intellect , bears

rather upon his companions than himself , and skoAVS with startling vividness the hideous traits of character , present among those who , blessed with powers superiorto Windham ' s , yet encouraged , aye and joined him too , in scenes and acts which even Avere they fit to be described , would defy every attempt at delineation . What account will

they give of themselves ; they can scarcely hope to share alike at the eleventh hour with those who have borne the heat and burden of the day , and perhaps the chance of repentence even then may be denied to some of them .

Itisuseless , perhaps , toexpectthat even so fearful an example as tliatwhich noAvcallsforth , our remarks , should take effect on men Avho have Aveathered the dangers of dissipation themselves and been accustomed to see those who Avere yesterday their

boon companions and their " friends , " to-day drop off ; the bloom of Spring suddenly changed to the sear and yellow leaf of Autumn , It may for a short space affect the young who are but just hesitating on the brink of the social precipice , Avhich overhangs the chaotic gulf of hopeless debaucher-y " , but even then there is the ever present

danger of excitement , supported by a feelmg of false shame , the farmer hurrying them forward , the latter insidiously resisting their retreat . If Ave analyse the false shame of fleeing from evil , there will be found the first germs wMch iu

maturity overgrow the healthy plant and become its destruction . The men Avho are the habitues of the Avorld of moral depravity , AVIIO , in fact , live upon the hapless victims AVIIO appear in it and pass aAvay , are unfortunately but too attractive to

the young and inexperienced , often most gentlemanly in appearance and address , invariably plausible and kind , ever watching to see where conceit may be tickled or vanity flattered ; they are , in fact , morally " whited sepulchres , " the tombs AvMch engulph many souls . ¦ It behoves us to ascertain hoAV the evil results

of a life lost m dissolution may be avoided ; there is but one Avay , and that is , by crushing the evil at its birth ; let no one trust to his own powers of resistance , but ever pray " deliver us from evil . "

If the seed of dissipation be but sown , its growth is almost certain , for he Avho has once tasted of the cup of frivolity , or worse , immorality , will but too often return to it as the " sow to her Avallowing in the mire . "

The natural iustinct is certainly averse to the foul depravity of such a life as Windham ' s , but the observation of such life does not have its due effect upon the reasoning faculties , because , under the circumstances which usually surround the

inexperienced when " seeing life , " then- mental powers are injured by present excitement , and they do not see things as they really are .

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