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  • Aug. 17, 1867
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The Freemasons' Monthly Magazine, Aug. 17, 1867: Page 1

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    Article THE ORDER OF ST. JOHN. Page 1 of 2 →
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Order Of St. John.

THE ORDER OF ST . JOHN .

LONDON , SATURDAY , AVGVST 17 , 1867 .

NOTES BY A NOVICE . ' ( Continued from page 62 . ) It is Avell known that all Masonic lodges were formerly dedicated to St . John the Baptist and St . John the Evangelist , and this- custom , though

no longer practised in England , is still observed in Scotland , Ireland , and America . The origin of this dedication , Christian though it be , is supposed to be derived from the sun-AVorship of the ancient Magi , who commemorated in their rites the 21 st of June and the 22 nd of December—tho

periods of the summer and Avinter solstices ; and it is said that the early Christians , being unwilling to abandon the celebration of events of such astronomical importance , appropriated two days near these solstitial periods to the memory of the

Saints John , and thus accommodated themselves to the forms and usages of their Pagan ancestors . Gregory Nazianzen relates the manner in Avhich several heathen practices were thus adapted , or incorporated with , the Christian religion .

Tradition asserts that St . John the Evangelist was requested by a deputation from the general assembly of Masons , held in the city of Benjamin , to accept the office of Grand Master , and it is further alleged that the venerable saint ( who was

then more than ninetyyears old ) cheerfully complied with the wishes of the brethren . It is , hoAvever , far more probable that the custom of celebrating the festivals of the Saints John , and the veneration with Avhich . they are regarded by the Masonic

body , may be traced to the heliacal worship of the ancients , just as the practice of turning . to the East in their public prayers was retained by the primitive Christians as an act of homage to the source of light .

We find that all Masonic documents were formerly headed " Prom the lodge of the holy St . John of Jerusalem , " and certificates issued by the Grand Lodge of Ireland have , we believe , to this day a similar reference .

In Scotland the Craft degrees are termed " St . John ' s Masonry , " and the American system of Avorking is pervaded with allusions to the Baptist and the Evangelist . In the curious Masonic document entitled the " Charter of Cologne , " * it is stated that , before the year 1440 , Freemasons

were known by the name of " John ' s Brothers , " and after that time they wore called Free and Accepted Masons . We are well aware that the assumption of a particular title is no proof of its authenticity , but it is at least singular to discover

so many evidences of the alleged connection of the Masonic body with the Order of St . John . In an old diploma , granted at Dominica on the 10 th of March , 1785 , the following statement is expressly made in the preamble : —• " Whereas , by virtue of

a dispensation , dated in the East , the Gth of March , 5785 of Light , signed J . E . S . Galley , Secretary ; and in virtue of the power given us as faithful servants of our Lord Jesus Christ , as

Knights of the Temple of St . John of Jerusalem ; and in virtue of letters patent of encampment , dated at Gozzo , the 8 th January , 1757 , under the seal , & c , of the Grancl Master , Dotn Emanuel Pinto , and the Bailiffs Pinto and Pacs , aud the

Commandant Sylva , & c , granted to us from the great knoAvledge , goodness of heart , and integrity of our trusty and well-beloA edBro . John Campbell , being Master of all Orders and degrees , and has taken the Mass of the ' St . Esprit / to congregate ,

Avork , and , with the brethren , to grant certificates ; and whereas , our trusty and well-beloved Bro . James Barclay , being unanimously and duly elected and installed Grand Master of all Orders under the said dispensation . " t

From the tenor of this document it Avould appear that the Knights of St . John not only encouraged the rites of Freemasonry , but admitted the Masonic brethren to their own mysteries , Goza , or Gozzo , the place alluded to in the diploma , being an

appendage of the Maltese possessions of the Knights . In the Swedish Masonic system , the eighth degree is called " Favourite Brother of St . John , " and , in Zinnendorfs rite , the sixth grade bore a similar appellation . In England , seA ^ eral

Orders claim connection with thc valiant Hospitallers . Eagon , in his " Orthodoxie Maeonnique , " enumerates , among the chivalric degrees worked by English Masons , those knoAvn as " Knight of

Malta , " " Knight of the Eed Cross , " " Knight of the Holy Sepulchre , " & c . The first-named claims to be identical with tho ancient Order , and , if the dispensation granted by Dom Emanuel Pinto in 1757 be genuine , it certainly establishes a very satisfactory basis lor the assertion .

“The Freemasons' Monthly Magazine: 1867-08-17, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 4 July 2025, django:8000/periodicals/mmr/issues/mmr_17081867/page/1/.
  • List
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Title Category Page
THE ORDER OF ST. JOHN. Article 1
FREEMASONRY IN CORNWALL. Article 2
MASONIC ORATION, Article 3
MASONIC NOTES AND QUERIES. Article 6
CORRESPONDENCE. Article 7
THE PEN-AND-INK SKETCHES OF ONE FANG. Article 8
MASONIC MEM. Article 9
THE ROYAL MASONIC INSTITUTION FOR BOYS. Article 9
METROPOLITAN. Article 11
PROVINCIAL. Article 12
SCOTLAND. Article 12
GLASGOW. Article 13
AMERICA. Article 14
Poetry. Article 16
Untitled Article 16
SPRING AND AUTUMN. Article 16
Untitled Article 16
NOTES ON LITERATURE, SCIENCE, MUSIC, DRAMA, AND THE FINE ARTS. Article 17
LODGE MEETINGS, ETC., FOR THE WEEK ENDING AUGUST 24TH, 1867. Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Order Of St. John.

THE ORDER OF ST . JOHN .

LONDON , SATURDAY , AVGVST 17 , 1867 .

NOTES BY A NOVICE . ' ( Continued from page 62 . ) It is Avell known that all Masonic lodges were formerly dedicated to St . John the Baptist and St . John the Evangelist , and this- custom , though

no longer practised in England , is still observed in Scotland , Ireland , and America . The origin of this dedication , Christian though it be , is supposed to be derived from the sun-AVorship of the ancient Magi , who commemorated in their rites the 21 st of June and the 22 nd of December—tho

periods of the summer and Avinter solstices ; and it is said that the early Christians , being unwilling to abandon the celebration of events of such astronomical importance , appropriated two days near these solstitial periods to the memory of the

Saints John , and thus accommodated themselves to the forms and usages of their Pagan ancestors . Gregory Nazianzen relates the manner in Avhich several heathen practices were thus adapted , or incorporated with , the Christian religion .

Tradition asserts that St . John the Evangelist was requested by a deputation from the general assembly of Masons , held in the city of Benjamin , to accept the office of Grand Master , and it is further alleged that the venerable saint ( who was

then more than ninetyyears old ) cheerfully complied with the wishes of the brethren . It is , hoAvever , far more probable that the custom of celebrating the festivals of the Saints John , and the veneration with Avhich . they are regarded by the Masonic

body , may be traced to the heliacal worship of the ancients , just as the practice of turning . to the East in their public prayers was retained by the primitive Christians as an act of homage to the source of light .

We find that all Masonic documents were formerly headed " Prom the lodge of the holy St . John of Jerusalem , " and certificates issued by the Grand Lodge of Ireland have , we believe , to this day a similar reference .

In Scotland the Craft degrees are termed " St . John ' s Masonry , " and the American system of Avorking is pervaded with allusions to the Baptist and the Evangelist . In the curious Masonic document entitled the " Charter of Cologne , " * it is stated that , before the year 1440 , Freemasons

were known by the name of " John ' s Brothers , " and after that time they wore called Free and Accepted Masons . We are well aware that the assumption of a particular title is no proof of its authenticity , but it is at least singular to discover

so many evidences of the alleged connection of the Masonic body with the Order of St . John . In an old diploma , granted at Dominica on the 10 th of March , 1785 , the following statement is expressly made in the preamble : —• " Whereas , by virtue of

a dispensation , dated in the East , the Gth of March , 5785 of Light , signed J . E . S . Galley , Secretary ; and in virtue of the power given us as faithful servants of our Lord Jesus Christ , as

Knights of the Temple of St . John of Jerusalem ; and in virtue of letters patent of encampment , dated at Gozzo , the 8 th January , 1757 , under the seal , & c , of the Grancl Master , Dotn Emanuel Pinto , and the Bailiffs Pinto and Pacs , aud the

Commandant Sylva , & c , granted to us from the great knoAvledge , goodness of heart , and integrity of our trusty and well-beloA edBro . John Campbell , being Master of all Orders and degrees , and has taken the Mass of the ' St . Esprit / to congregate ,

Avork , and , with the brethren , to grant certificates ; and whereas , our trusty and well-beloved Bro . James Barclay , being unanimously and duly elected and installed Grand Master of all Orders under the said dispensation . " t

From the tenor of this document it Avould appear that the Knights of St . John not only encouraged the rites of Freemasonry , but admitted the Masonic brethren to their own mysteries , Goza , or Gozzo , the place alluded to in the diploma , being an

appendage of the Maltese possessions of the Knights . In the Swedish Masonic system , the eighth degree is called " Favourite Brother of St . John , " and , in Zinnendorfs rite , the sixth grade bore a similar appellation . In England , seA ^ eral

Orders claim connection with thc valiant Hospitallers . Eagon , in his " Orthodoxie Maeonnique , " enumerates , among the chivalric degrees worked by English Masons , those knoAvn as " Knight of

Malta , " " Knight of the Eed Cross , " " Knight of the Holy Sepulchre , " & c . The first-named claims to be identical with tho ancient Order , and , if the dispensation granted by Dom Emanuel Pinto in 1757 be genuine , it certainly establishes a very satisfactory basis lor the assertion .

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