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  • Oct. 17, 1863
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The Freemasons' Monthly Magazine, Oct. 17, 1863: Page 9

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    Article MASONIC NOTES AND QUERIES. ← Page 2 of 4 →
Page 9

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

THEKE S A AV 0 RLD AVHERE ALL ARE EQUAL . Who is the author of the following song , and has it been set to music ?—T . G . P . " There ' s a world where all are equal , We are hurrying toward it fast ; We shall meet upon the level there , When the gates of death are past .

We shall stand before the Orient , ~ . ' And our Master will be there—To try the blocks we offer By His own unerring square . ' -. " Let us meet upon the level , _ £ hen , While labouring patient here ;

Let us meet , and let us labour , ' : Though the labour be severe . . Already in the Avestern sky The signs bid us prepare To gather up our working tools , ; And part upon the square . "Hands round , ye faithful Masons ,

For the bright fraternal chain ; We part upon the square beknv , To meet in Heaven again ; What Avords of precious meaning , Those Avords Masonic are : We meet upon the level , And we part upon , the square . " [ We believe the author is Bob . Morris . About the music Ave know nothing . ]

XEIIEMUH . This book takes up the history of the Jews about twelve years after the close of Ezra , and extends it about thirty-six years further ; Avith it closes the old Testament history . Nehemiah was an officer in tho palace of King Artaxerxes , but forsook his office , Avith its emoluments and honours , to go and aid his suffering countrymen at Jerusalem . His spirit of prayer is truly remarkable . —Y . M .

MASONIC DEGREES . Being , as every brother should be , watchful over the interests of the Craft , and anxious for its Avelfare , I am induced to come forward not only in defence of Avhat Ave usually style ancient Masonry , but also of those degrees whose history is probably not so clearly traceable , and , from numerous reasons , Avhoselandmarks avenot so Avell defined , 7

yet which possess beauties and allegoriesnot inanyA \ ayinferior to those of our more ancient Orders . I am not aAvare that these higher degrees , viz ., the 33 rd , and even the 30 th , are conferred anyAvhere in this pi'OAmice , and it is with the hope that at no great future day Ave may find Canada , like her sister lodges in the Union , possessed of a supreme council , thus advancing our science to its

highest state of perfection , and rendering those Avho aro partakers into its mysteries the better prepared for reception into the Holy of Holies . As one Avho has taken a number of these higher degrees , I can vouch for them being built upon the only true foundation—wisdom , strength , and beauty , Avith a full confidence in our Supremo Architect ; norindeedcan they be reached

, , without passing through " the valley of the shadow of death , " and ascending those steps by AA'mch we hope to reach the Grand Lodge above . While they are firm in their exclusion of the Atheist , the libertine , the liar , the traitor , the thief , the disturber of the public peace—in short , all persons who are stained Avith vice or crime of any description Avhatsoeverthe door is nevertheless

, open to all free-men of mature years , AVIIO possess an ablo bod y and sound mind ; Avho believe in an Almight }' being , ^ the Creator and Governor of the Universe ; AA'ho can give satisfactory evidence that they respect and obey the laws of their country , and the rules laid doAvn in Scripture , for the regulation of their conduct , and who

are willing to make a solemn declaration that their sole object in seeking admission into our ranks , is a desire to obtain knowledge , and to be of greater service to their fellow men ; and that , Avhen admitted , they will conform to its laws and established practices . The degrees to which I refer carry out in greater detail the landmarks of our Order , and are equally entitled to bo ranked as

part of that beautiful " system of morality veiled in allegory , and illustrated by symbols ; " Avhile they may justly be considered as the scientific application , and the religions consecration of the rules and principles—the language , the implements , and materials of operative-Masonry , to the veneration of God , the purification of the heart , and the inculcation of the dogmas of a religious

philosophy . These , then , deal Avith the most sublime speculations , the most momentous truths , and the most useful general principles ; while the Ayhole has been elaborated by the Avisdom and skill of ancient craftsmen , and handed doAvn to us in the most systematic order . "While I have thus spoken of the higher degrees in Masonry , you Avill readily understand that the same

governing- laws with regard to their communication are here equally applicable as in any of their predecessors ; and though in these , as in all others , wo are scoffed at by the world for having secrets , Ave can only refer to our text-book , the Bible , to find our Saviour and His Apostles holding meetings Avith locked doors ; ivhile our Grand MasterKing Solomon "He Avho discovers secrets

, , says , is a traitor ; he AVIAO refraineth his tongue is wise , and he Avho keepeth his tongue keepeth his soul . " Among the most sublime and beautiful of the higher degrees , I can refer to none more so than that of the Eose Croix .

or the 18 th degree of the Ancient and Accepted Scotch rite : for a more full explanation of Avhich I would refer yon to the works of Oliver , Preston , Mackey ,, and others . It is dated by some of our best authorities as far back as 1314 , Avhile by others its introduction into England is considered as co-eval Avith Christianity ; as Dr . Mackey very properly states , "no matter where precisely it

received its origin , nor who has the honour of having been its inventor , it is at least certain that the degree of Eose Croix is to be placed among the most ancient of the higher degrees of Masonry ; and that this antiquity in connection Avith the importance of its design , and the solemnity of its ritual , has given to it an universality in the Masonic Avorld , inferior only to the degree of

ancient Craft Masonry . " In the jewels of this degree are included some important symbols , and some Avhich have a direct allusion to our Blessed Lord himself . In tho Scriptures wo find a distinct reference made to the eagle , where Moses representing Jehovah as in allusion to the belief that this bird assists its feeble young in their flight , by bearing them upon its own pinions ( see Exodus xix . 4 ) . Hence

the eagle is a very appropriate symbol of Christ in His divino character , bearing the children of His adoption upon His Avings , teaching them with unequalled love and tenderness to poise their unfledged wings and soar from the dull corruptions of earth to a higher and holier sphere . Tho same allusion to Christ , but still more significantly , is found in the pelicau feeding her young .

As this bird was formerly supposed to wound its ownbreast that it might Avith its blood feed its young , so it has beeu adopted as an emblem of our Saviour , Avho shed His blood for His children ' s salvation . The pelican , therefore , on this jewel is a fitting symbol of Christ in His mediatorial character . The cross , ono of the emblems in this degree , it is scai'cefy necessary to speak of , since ,

although an ancient symbol of eternal life , and is to be found iu use among the Egyptians , Avhich signification it had long before the days of Moses , yet it has been peculiarly adopted , as an emblem of Him Avho suffered on it and for us . In conclusion I may add that the rose , also an emblem in this degree , is an eminently figurative appellation of Christ , Avhero in the Book of Canticles he is called the " Eose of Sharon . "

“The Freemasons' Monthly Magazine: 1863-10-17, Page 9” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_17101863/page/9/.
  • List
  • Grid
Title Category Page
CLASSICAL THEOLOGY.—LXS. Article 1
VIENNA. Article 2
THE PRESENT REQUIREMENTS OF ARCHITECTURE IN ORDER TO A SUCCESSFUL COMPETITION WITH ANTIQUITY.* Article 3
WHO BUILT OUR CATHEDRALS ? Article 7
ANCIENT MYSTERIES. Article 8
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 11
THE BOYS' SCHOOL. Article 12
CAN A WARDEN INITIATE, &c. ? Article 13
THE HIGH DEGREES. Article 14
THE MASONIC MIRROR. Article 14
METROPOLITAN. Article 14
PROVINCIAL. Article 14
IRELAND. Article 15
ROYAL ARCH. Article 16
Obituary. Article 16
REVIEWS. Article 16
PUBLIC AMUSEMENTS. Article 17
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

THEKE S A AV 0 RLD AVHERE ALL ARE EQUAL . Who is the author of the following song , and has it been set to music ?—T . G . P . " There ' s a world where all are equal , We are hurrying toward it fast ; We shall meet upon the level there , When the gates of death are past .

We shall stand before the Orient , ~ . ' And our Master will be there—To try the blocks we offer By His own unerring square . ' -. " Let us meet upon the level , _ £ hen , While labouring patient here ;

Let us meet , and let us labour , ' : Though the labour be severe . . Already in the Avestern sky The signs bid us prepare To gather up our working tools , ; And part upon the square . "Hands round , ye faithful Masons ,

For the bright fraternal chain ; We part upon the square beknv , To meet in Heaven again ; What Avords of precious meaning , Those Avords Masonic are : We meet upon the level , And we part upon , the square . " [ We believe the author is Bob . Morris . About the music Ave know nothing . ]

XEIIEMUH . This book takes up the history of the Jews about twelve years after the close of Ezra , and extends it about thirty-six years further ; Avith it closes the old Testament history . Nehemiah was an officer in tho palace of King Artaxerxes , but forsook his office , Avith its emoluments and honours , to go and aid his suffering countrymen at Jerusalem . His spirit of prayer is truly remarkable . —Y . M .

MASONIC DEGREES . Being , as every brother should be , watchful over the interests of the Craft , and anxious for its Avelfare , I am induced to come forward not only in defence of Avhat Ave usually style ancient Masonry , but also of those degrees whose history is probably not so clearly traceable , and , from numerous reasons , Avhoselandmarks avenot so Avell defined , 7

yet which possess beauties and allegoriesnot inanyA \ ayinferior to those of our more ancient Orders . I am not aAvare that these higher degrees , viz ., the 33 rd , and even the 30 th , are conferred anyAvhere in this pi'OAmice , and it is with the hope that at no great future day Ave may find Canada , like her sister lodges in the Union , possessed of a supreme council , thus advancing our science to its

highest state of perfection , and rendering those Avho aro partakers into its mysteries the better prepared for reception into the Holy of Holies . As one Avho has taken a number of these higher degrees , I can vouch for them being built upon the only true foundation—wisdom , strength , and beauty , Avith a full confidence in our Supremo Architect ; norindeedcan they be reached

, , without passing through " the valley of the shadow of death , " and ascending those steps by AA'mch we hope to reach the Grand Lodge above . While they are firm in their exclusion of the Atheist , the libertine , the liar , the traitor , the thief , the disturber of the public peace—in short , all persons who are stained Avith vice or crime of any description Avhatsoeverthe door is nevertheless

, open to all free-men of mature years , AVIIO possess an ablo bod y and sound mind ; Avho believe in an Almight }' being , ^ the Creator and Governor of the Universe ; AA'ho can give satisfactory evidence that they respect and obey the laws of their country , and the rules laid doAvn in Scripture , for the regulation of their conduct , and who

are willing to make a solemn declaration that their sole object in seeking admission into our ranks , is a desire to obtain knowledge , and to be of greater service to their fellow men ; and that , Avhen admitted , they will conform to its laws and established practices . The degrees to which I refer carry out in greater detail the landmarks of our Order , and are equally entitled to bo ranked as

part of that beautiful " system of morality veiled in allegory , and illustrated by symbols ; " Avhile they may justly be considered as the scientific application , and the religions consecration of the rules and principles—the language , the implements , and materials of operative-Masonry , to the veneration of God , the purification of the heart , and the inculcation of the dogmas of a religious

philosophy . These , then , deal Avith the most sublime speculations , the most momentous truths , and the most useful general principles ; while the Ayhole has been elaborated by the Avisdom and skill of ancient craftsmen , and handed doAvn to us in the most systematic order . "While I have thus spoken of the higher degrees in Masonry , you Avill readily understand that the same

governing- laws with regard to their communication are here equally applicable as in any of their predecessors ; and though in these , as in all others , wo are scoffed at by the world for having secrets , Ave can only refer to our text-book , the Bible , to find our Saviour and His Apostles holding meetings Avith locked doors ; ivhile our Grand MasterKing Solomon "He Avho discovers secrets

, , says , is a traitor ; he AVIAO refraineth his tongue is wise , and he Avho keepeth his tongue keepeth his soul . " Among the most sublime and beautiful of the higher degrees , I can refer to none more so than that of the Eose Croix .

or the 18 th degree of the Ancient and Accepted Scotch rite : for a more full explanation of Avhich I would refer yon to the works of Oliver , Preston , Mackey ,, and others . It is dated by some of our best authorities as far back as 1314 , Avhile by others its introduction into England is considered as co-eval Avith Christianity ; as Dr . Mackey very properly states , "no matter where precisely it

received its origin , nor who has the honour of having been its inventor , it is at least certain that the degree of Eose Croix is to be placed among the most ancient of the higher degrees of Masonry ; and that this antiquity in connection Avith the importance of its design , and the solemnity of its ritual , has given to it an universality in the Masonic Avorld , inferior only to the degree of

ancient Craft Masonry . " In the jewels of this degree are included some important symbols , and some Avhich have a direct allusion to our Blessed Lord himself . In tho Scriptures wo find a distinct reference made to the eagle , where Moses representing Jehovah as in allusion to the belief that this bird assists its feeble young in their flight , by bearing them upon its own pinions ( see Exodus xix . 4 ) . Hence

the eagle is a very appropriate symbol of Christ in His divino character , bearing the children of His adoption upon His Avings , teaching them with unequalled love and tenderness to poise their unfledged wings and soar from the dull corruptions of earth to a higher and holier sphere . Tho same allusion to Christ , but still more significantly , is found in the pelicau feeding her young .

As this bird was formerly supposed to wound its ownbreast that it might Avith its blood feed its young , so it has beeu adopted as an emblem of our Saviour , Avho shed His blood for His children ' s salvation . The pelican , therefore , on this jewel is a fitting symbol of Christ in His mediatorial character . The cross , ono of the emblems in this degree , it is scai'cefy necessary to speak of , since ,

although an ancient symbol of eternal life , and is to be found iu use among the Egyptians , Avhich signification it had long before the days of Moses , yet it has been peculiarly adopted , as an emblem of Him Avho suffered on it and for us . In conclusion I may add that the rose , also an emblem in this degree , is an eminently figurative appellation of Christ , Avhero in the Book of Canticles he is called the " Eose of Sharon . "

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