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  • Oct. 17, 1868
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  • THE KNIGHTS TEMPLARS.
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The Knights Templars.

THE KNIGHTS TEMPLARS .

LONDON , SATUBDAT , OCTOBER 17 , 1863 .

By ANTHONY ONEAL HAYE . ( Continued from page 288 ) . BOOK IV— CHAPTER V . —( contcl . ) The examination at Paris commenced

immediately after tiie 13 th of October , and lasted all November . This was the most important , both on account of the number and the rank of the Templars . Imbert went first to Melun . He was accompanied by the nobles whom the King had

named to assist , and be present at the interrogations . He read over to the assembled Templars the articles upon which they were accused , and on which they were to be examined . He then took their oaths to speak the truth , after which

they were examined separately . To this formality was added the unveiling of the instruments of torture , to be used against those who should maintain the innocence of the Order . What was understood as testimony or confession by Inquisitors

was an affirmative answer by the accused to such questions as might be asked . The guilt of the accused was assumed , and no witness for the defence heard . It was a useless task on the nart of

the accused to attempt to reason with the Inquitors . It only added to the crime with which they stood charged , and however absurd and unreasonable such charges might be , to impugn the sense and judgement of those who professed to

believe in them , was a crime little less than those for which they were then examined . In the case of the Templars , it might have been thought that they would not have been confronted with each other . This was not done .

The sight of the torture had no effect upon the Templars . When asked to confess , they denied with indignation the charges , and the work of blood and agony commenced . The whole hundred and forty Templars were tortured , but in such

a rude and violent manner that the members of many were dislocated , ancl the environs resounded with frightful cries . The strongest sustained these torments for a long time and confessed nothing , so that they were carried back to their

prisons , bleeding and mangled . Thirty-six died under the hands of the torturers , protesting their innocence and the holiness of the Order . Some , after suffering for a long time , gave in to pain ,

The Knights Templars.

and confessed to a part of the facts imputed to them . But others , unable to bear the touch of such tortures , confessed at once , in the hopes of obtaining release . We can hardly blame these confessions . The

sufferers were confined in solitary dungeons , none near to console and cheer them ; they felt abandoned by the world , even the consciousness of their innocence was of no avail , and their only hope was in the clemency of their judges . To add

to their distresses , winter had set in with fearful rigour , and a dungeon of the Middle Ages was horrible beyond description . They were scarcely allowed the necessaries of life ; they were stripped of the habit of the Order , and denied the

consolations of religion , being in the light of heretics . This was sufficient , however , to overcome the fidelity of many , and Imbert descended to commit a fraud , exactly in keeping- with his character .

He forged a letter , purporting to emanate from the Grand Master , in which De Molai confessed the crimes of the Order , and called upon his brethren to do the same . Enthusiasts in religion or politics , says Lardner , are supported by the

consciousness of rectitude , and bear up against privations or torture in firm reliance on the favour of the Divinity , or the praise and esteem of a grateful and admiring posterity . But many of the Templars , were far from being such

characters . They were illiterate Knights , who had long lived in a luxurious indolence , and perhaps indulged in arrogance to their inferiors . The crimes of which they were accused , sundered the people from their cause , and their power was broken . It

is , therefore , not to be wondered at , that many embraced the offers made to them , backed as these were by the forged letter of their Grand Master .

Such were the means employed to draw the truth from the accused . An Inquisitor of the Faith , a member of a holy order , forges a letter whereby men are led to commit a more deadl y sins than even those of which they were accused ;

for it fixed in the popular mind that such abominable practices had been performed , and thus established a falsehood on the throne of truth , to the discredit of humanity , and the disgrace of all religious orders , for abuses existing in ono

might easily exist in all . There is no parallel to this in history , nor can we put much faith in depositions , however akin to truth , where the examination commences with torture .

“The Freemasons' Monthly Magazine: 1868-10-17, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 May 2025, django:8000/periodicals/mmr/issues/mmr_17101868/page/1/.
  • List
  • Grid
Title Category Page
THE KNIGHTS TEMPLARS. Article 1
FAC-SIMILE OF THE DIPLOMA OF BURNS'S MOTHER LODGE. Article 4
EARS OF WHEAT FROM A CORNUCOPIA Article 5
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 10
ZETLAND COMMEMORATION. Article 10
MASONIC LIFEBOAT FUND. Article 11
FRAUDULENT CLAIMANTS FOR CASUAL AID. Article 11
D. P. G. M. Article 11
A SUGGESTION. Article 12
SCOTCH MASONS. Article 12
RED CROSS OF CONSTANTINE. Article 12
ANOTHER "SCOTCH" ROYAL CHARTER. Article 12
ANCIENT AND MODERN FREEMASONRY. Article 13
TIT FOR TAT. Article 13
MASONIC MEMS. Article 13
METROPOLITAN. Article 14
PROVINCIAL. Article 14
SCOTLAND. Article 18
SOUTH AMERICA. Article 18
ROYAL ARCH. Article 19
FRATRES ROSICRUCIAISTÆ SOCIETATIS. Article 19
Obituary. Article 20
PUBLIC AMUSEMENTS. Article 20
METROPOLITAN LODGE MEETINGS, ETC ., FOR THE WEEK ENDING OCTOBER 24TH , 1868. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

THE KNIGHTS TEMPLARS .

LONDON , SATUBDAT , OCTOBER 17 , 1863 .

By ANTHONY ONEAL HAYE . ( Continued from page 288 ) . BOOK IV— CHAPTER V . —( contcl . ) The examination at Paris commenced

immediately after tiie 13 th of October , and lasted all November . This was the most important , both on account of the number and the rank of the Templars . Imbert went first to Melun . He was accompanied by the nobles whom the King had

named to assist , and be present at the interrogations . He read over to the assembled Templars the articles upon which they were accused , and on which they were to be examined . He then took their oaths to speak the truth , after which

they were examined separately . To this formality was added the unveiling of the instruments of torture , to be used against those who should maintain the innocence of the Order . What was understood as testimony or confession by Inquisitors

was an affirmative answer by the accused to such questions as might be asked . The guilt of the accused was assumed , and no witness for the defence heard . It was a useless task on the nart of

the accused to attempt to reason with the Inquitors . It only added to the crime with which they stood charged , and however absurd and unreasonable such charges might be , to impugn the sense and judgement of those who professed to

believe in them , was a crime little less than those for which they were then examined . In the case of the Templars , it might have been thought that they would not have been confronted with each other . This was not done .

The sight of the torture had no effect upon the Templars . When asked to confess , they denied with indignation the charges , and the work of blood and agony commenced . The whole hundred and forty Templars were tortured , but in such

a rude and violent manner that the members of many were dislocated , ancl the environs resounded with frightful cries . The strongest sustained these torments for a long time and confessed nothing , so that they were carried back to their

prisons , bleeding and mangled . Thirty-six died under the hands of the torturers , protesting their innocence and the holiness of the Order . Some , after suffering for a long time , gave in to pain ,

The Knights Templars.

and confessed to a part of the facts imputed to them . But others , unable to bear the touch of such tortures , confessed at once , in the hopes of obtaining release . We can hardly blame these confessions . The

sufferers were confined in solitary dungeons , none near to console and cheer them ; they felt abandoned by the world , even the consciousness of their innocence was of no avail , and their only hope was in the clemency of their judges . To add

to their distresses , winter had set in with fearful rigour , and a dungeon of the Middle Ages was horrible beyond description . They were scarcely allowed the necessaries of life ; they were stripped of the habit of the Order , and denied the

consolations of religion , being in the light of heretics . This was sufficient , however , to overcome the fidelity of many , and Imbert descended to commit a fraud , exactly in keeping- with his character .

He forged a letter , purporting to emanate from the Grand Master , in which De Molai confessed the crimes of the Order , and called upon his brethren to do the same . Enthusiasts in religion or politics , says Lardner , are supported by the

consciousness of rectitude , and bear up against privations or torture in firm reliance on the favour of the Divinity , or the praise and esteem of a grateful and admiring posterity . But many of the Templars , were far from being such

characters . They were illiterate Knights , who had long lived in a luxurious indolence , and perhaps indulged in arrogance to their inferiors . The crimes of which they were accused , sundered the people from their cause , and their power was broken . It

is , therefore , not to be wondered at , that many embraced the offers made to them , backed as these were by the forged letter of their Grand Master .

Such were the means employed to draw the truth from the accused . An Inquisitor of the Faith , a member of a holy order , forges a letter whereby men are led to commit a more deadl y sins than even those of which they were accused ;

for it fixed in the popular mind that such abominable practices had been performed , and thus established a falsehood on the throne of truth , to the discredit of humanity , and the disgrace of all religious orders , for abuses existing in ono

might easily exist in all . There is no parallel to this in history , nor can we put much faith in depositions , however akin to truth , where the examination commences with torture .

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